Here. Beginning of the third perek. תנו רבנן, the רבנן, they learned. לא יאכל אדם בצל מפני נחש שבו. You shouldn't eat onions because of the נחש. Now, it doesn't mean a snake. נחש really means a snake. Here it means, yetzer hara. No. Yeah. But here it doesn't mean that. There's in this there is a certain sharpness in the onion. I mean obviously we don't פסקן like that, but there is this נחש, this. Rashi says, ארס שרף הבצל. There is the this שרף, the the juice that's in the בצל, that's dangerous. So don't eat it. ומעשה ברבי חנינא How odd that he should call it נחש. What other things you could call it besides I don't know if it's even pronounced נחש. Maybe it's נחיר, מחש, I נחש means ניחוש? Bilaam Yeah, like נחש. I don't know, but this is this is the tochen of it. Probably, just like a נחש has ארס, what do you call the venom? So this has some kind of venom. He drank some the other day. Huh? Almost. That was it. ומעשה ברבי חנינא בן דוסא. Here it says נגוד. ר׳ חנינא בן דוסא, שאכל חצי בצל וחצי נחש שבו He didn't eat it, he drank it. He ate half of an onion and he ate half of this this שרף, this juice that's there, וחלה, got sick, ונטה למות, and he was almost died, ובקשו עליו חביריו רחמים, and his friends davened for his sake, for his health, וחיה, and he lived. Why did they put in so much effort to get him cured? מפני שהשעה צריכה לו, the time he was needed. He's such a person that was needed for the generation. Yeah. How do you know what's in that נחש? Oh, mistama not every onion and A certain type of onion. Rashi says it's the seeds that are wrapped around. Right, yeah, not the regular onion, yeah. It's, you'll see, it's like a part that sticks up like a נחש. Yeah, it looks like a נחש head, yeah, that's what it is.

אמר רבה, Rabbah said, כי הוינן בי רב הונא, when I was by רב הונא, איבעיא לן, he asked us a שאלה, מהו למימר זמן בראש השנה וביום הכפורים? Do we say shehecheyanu on Rosh Hashanah and Yom Kippur? And this is the reason of the question: כיון דמזמן לזמן אתי, אמרינן? Since it comes from time to time, so we should say it. Any like mitzvah and anything that comes from time to time, you say Shehecheyanu. או דילמא, or maybe כיון דלא איקרו רגלים, since it's not part of Yom Tov, it's not called רגל. There are only שלש רגלים, only three: Pesach, Shavuos, and Sukkos. But this is not. לא אמרינן, maybe we don't say. So we asked the שאלה, לא הווה בידיה, he didn't know what to answer. כי אתאי בי רב יהודה, when I came to רב יהודה, אמר, I said, אנא אקרא חדתא אנא, so he said to us, אנא אקרא חדתא נמי אמינא זמן. By me, I say Shehecheyanu even when I see a new melon, new season of the melon, of the fruit, I also say Shehecheyanu. So what's your question? If you say Shehecheyanu on Rosh Hashanah, even which comes from time to time, even on a fruit, like we do Shehecheyanu on בוקסער which have a טעם קלוש, so it's simple, it comes from time to time. But and and on on Sunday they had a movie here that the that the Rebbe was uh with uh masa u'matan with the with the two head rabbis from Israel when they called those guys... What, Shehecheyanu in in Sefirah? Yeah, in Sefirah. But but... What was he talking about, just to have Shehecheyanu? שלא ראו אותם שלושים יום. Yeah, and see them... Oh, oh that, yeah, yeah. If they haven't seen them for 30 days. Nobody does that nowadays. He said, but the Rebbe said that you should do it. It's He didn't do it himself. He said that it's No, you can't... Lemaaseh, we don't do it, but the inyan is there. The fact that al pi halacha you have to do it, for some reason we don't, but the inyan is there. Like, למשל, you can't put on new you can't put on new clothes on Sefirah. What's the cheshbon? Because amal they used to make Shehecheyanu on new clothes. So we don't make Shehecheyanu on Sefirah, so you don't put on new clothes on Sefirah. איי, we don't make Shehecheyanu anyway. Somebody still do it on a suit? I don't know, maybe by you, but we also don't wear. Can you buy a חליפה, can you say it? No, you can't. You don't buy new clothes on Sefirah, and we don't make Shehecheyanu, even even a new talit that you get, some people say that, you know, a mitzvah... He was talking about meeting somebody after... Yeah, so I'm saying, and he said the same thing... And

what if the other guy does not to have to... Yeah. [laughter] No, he said, and therefore, if one guy will make and one guy not, that's a No, he wanted to give a reason why we don't make. Yeah. Because amal it's not comfortable. It's a good sevara, it makes sense. But בפועל ובגשמיות, בפועל, we don't make. And the Rebbe says, if you didn't see someone for 12 months, you make a mechayei hameitim? No, I mean, always... I don't know why, I used always say this, I don't know, some berachot had mazal, some berachot didn't have mazal. Now you call them up on the cell phone, that's why. That's why they... And before the cell phones, and and 20 years ago? But also, they didn't make it then. No, they didn't make it. Lightning... In other words, it's not it's not called mechayei hameitim if you talk to them. things, for lightning for thunder. It says, like, הרואה ים הגדול, when you see the ocean, you have to make a berachah. If you didn't see it for 30 days, we don't. Why not? Look, some berachot had mazal, some berachot didn't have mazal. ים הגדול is Mediterranean. Some hold Some hold the Mediterranean, yeah, some think it means every ocean. Like going to the אוהל. Ah, there there we make. Not the אוהל, any בית הקברות if you didn't see it in... בית הקברות for thirty days, you start off the berachah, and that we do, you make that berachah. For some reason, shehecheyanu? Shehecheyanu? Not in not in חוץ מן המילא לשון, that's how they say it. Even when you go to the אוהל, right? Is it within the thirty? If you weren't there thirty days? Any, any בית הקברות, that's what it says.

I don't know why we make on on Sefirat HaOmer every night, it's only one berachah. All the מוני המצות, it's only counted as one mitzvah. Mitzvah, מצות ספירת העומר, why are you making a berachah every every time you do it? That's, it's a machloket, no? And we do it, we make a berachah every single night. Even one, look in the Rambam, look in the Sefer HaMitzvot. No, no, that's a peshat. It's a big machloket in the ראשונים whether it's, every night it's a separate mitzvah or not. And the she'eilah is, according to the שיטה that hold it's all one mitzvah, so there's two she'elot. First of all, why do we make a berachah every day? And the second thing is, how could we make a berachah, if it's all one mitzvah, what happens if next week I'm going to forget? If I forgot already, we don't make a berachah. But I, I never know, I might forget next week, so how do I make a berachah now? And if I forget some time later, the whole mitzvah is going to be בטל, so I'm making a bracha levatalah, how can I do it? So the Rebbe has a chiddush נפלא peshat in this in the shita that nobody holds that it's one mitzvah only. He learns a different peshat. The peshat is like this, it's every day is a separate mitzvah. The she'eilah, what is the mitzvah? The mitzvah is I should count the sixth day. And the sixth cannot come after the fifth, unless it's after the fifth. So if I skip a day, that's why I don't make a bracha, not because I messed up the mitzvah. I don't make a bracha because how can I count six if I didn't count five? But till then, every day is, every no, but be'etzem everyone holds every day is a mitzvah. The she'eilah, what is the peshat? Is it all one big hemshech or every day for itself. You could say, today is the sixth day of sefirah, so I have a mitzvah to count today's day. Separate. Yeah, has nothing to do with yesterday, every day is a separate mitzvah. Or the peshat is, it's all one big hemshech. That's the peshat. Every day is a separate mitzvah, but it's all one big hemshech. That's the Rebbe's Would you say one is, really one is Not only separate, one nekudah or a different nekudah, that yeah, not No, that's what I'm saying. No. It's all one big nekudah or Last week's Kovetz Pilpul HaBochurim, you brought this, this re'ayah from the Rebbe with a big chiddush, right? Well, I don't remember that, but could be, no, I don't remember every געמאכט א גאנצע, גאנץ מחלוקת, געבראכט דער רבי, געבראכט דאס אלץ That, that peshat, it could be, I tell you, honestly, I don't remember that. Last year with this, and this is also, guess where, which sichah, it's חלק א׳. חלק א׳ sichot, which there you don't have these לומדישע ענינים. But there he has this chiddush, it's a pele. According to the Rebbe, if you forgot You still, yeah, because you can't count. You continue? No, yeah, without a bracha. Without a bracha. Right, because according to one shita, you can't count today. Why? Because today is a hemshech to yesterday, if there was no yesterday, there's no today. But it's not a pshat that it's all one big mitzvah that as long as you didn't do the whole thing you're not mekayem the mitzvah. Then you have a good kashya, how can you make a bracha every day? So the pshat is every day is a separate mitzvah, but the mitzvah is to be mamshich yesterday's. Which sichah is it? חלק א׳? פרשת אמור, חלק א׳. What? חלק א׳, פרשת אמור. Yeah. One thing is clear: if you know Likkutei Sichos, you're a big lamdan. Not only in Chassidus and in השקפה, in נגלה פשוט, you're a big lamdan, 'cause such ענינים flow through there. Okay. Anyway, so he said, he asked him, \"Do you make Shehecheyanu Rosh Hashanah and Yom Kippur?\" So he said, \"I make Shehecheyanu even on, on a melon that grows.\" אמר לו, he says, shtus! כי קמיבעיא לי, I'm not asking you if you're allowed to. All Shehecheyanu, the Rebbe actually mentioned it in that video that we saw, that Shehecheyanu is one of those easier brachot, it's very seldom to be a bracha levatalah. 'Cause sof kol sof what's Shehecheyanu? A bracha for שמחת הלב. If I'm happy about it, so if I make a, it can't be a bracha levatalah really. So he said to him, \"I know you could make. My she'eilah was כי קמיבעיא ליה חובה מאי. Is it a chovah? On Yom Tov, רגלים, it's a chovah to say Shehecheyanu. Is it an obligation to say on Rosh Hashanah and Yom Kippur?\" What about this rabbi, Amnon Yitzchak? He goes around being mekarev, making all these baalei teshuva. He puts on tzitzis, and he makes them, makes them make a Shehecheyanu when they put that, put that on? Some people still do. Even today some people make Shehecheyanu still on, on a new pair of tzitzis, on a new tallis, on a new pair of tefillin, on these things. I'd say because it's the first time we're doing it, so I didn't make a Shehecheyanu the first time I did it, either. What? Not when I put on tzitzis the first time, either. That's why I'm trying to ask, where does he get it from? No, according to our shita, no. It's a בגד חדש. A בגד חדש, you make Shehecheyanu. אלא מאי, by us nowadays, we don't feel it so, but it could be. We definitely use it as a tziruf, a בגד חדש. Remember by ברכת החמה, not the, the last ברכת החמה, the Rebbe spoke about it, and there was a whole everyone had a whole ויכוח should you make Shehecheyanu, not say Shehecheyanu. And finally, Shabbos before ברכת החמה, the Rebbe spoke about it, and the Rebbe said he holds you should make Shehecheyanu, but to be יוצא לכל הדעות, you should eat a פרי חדש. Right, remember? He spoke about it. Okay. Came, what happened? Came the Pesach, when they made ברכת החמה, then they gave out fruits to everybody to make Shehecheyanu. The Rebbe made Shehecheyanu and did not take, did not eat a fruit. So someone wrote in the הערות in the קובץ that they gave out a סימן that the רבי סוף כל סוף decided that you don't even need no fruit. So the Rebbe farbrengen spoke about it, said, this just shows to see that you can't, you can't come with, with, with השערות. The השערה was that I decided that, that you don't need a new fruit, and I made Shehecheyanu. You know why I didn't eat a fruit? Because I put on a new סירטוק. He said, you can never, and he showed, you see, you could never know. I put on a new סירטוק. So now, a גם for a new סירטוק the Rebbe, we don't make Shehecheyanu in our beged. It's true. But since that anyway you want to make shehecheyanu for the ברכת החמה itself, meimela, so for a צירוף we use it. So he used a new sirtuk, you know, I put on a new sirtuk. That's why you're supposed to put for the second day Rosh Hashanah. Yeah, you take a new beged. And even though it's a beged that normally you don't make shehecheyanu for, so I'll take a tie, cuz it's zicher gornisht mit gornisht. The Rebbe took a scarf. He used to put on a new silk scarf every ראש, second day Rosh Hashanah. And anyway, a new silk scarf you make shehecheyanu, but a צירוף, cuz the דין is that if you don't have a could be anything, it could be a, it could be a No, you don't have to have something yakar. I know, but a new beged, it could be a, it doesn't have to be like, it could be No, be'emet, if a regular beged, no, no one thinks that if you put on a new shirt to make shehecheyanu, even though those that do make. No, it has to be chashuv, like a suit, or something that you make. Shoes, it's known, you don't make shehecheyanu. On shoes you don't make shehecheyanu. I hold, I hold that that when Syms was in, when Syms was in business, you didn't have to make a shehecheyanu. Now I have to make shehecheyanu. Before they closed down, I I didn't Cuz now it's chashuv, now it's expensive! What's that? Syms closed, now it's expensive. They all were able to get a suit, now I can't get a suit. Yeah, you got to pay more for it. Kind of like that song, they used to sing: Syms, Shalom Aleichem. Huh? Yeah. Anyway, so אמר ליה, so he said to him like this: You ask me must we make a shehecheyanu on Rosh Hashanah, Yom Kippur. He said, רב ושמואל דאמרי תרווייהו, רב and שמואל hold אין אומר זמן אלא בשלש רגלים. They hold that you only make it only on three ימים טובים and not on ראש השנה, יום כיפור. מתיב, the Gemara asks a kashya, there's a pasuk in Kohelet says like this: תן חלק לשבעה וגם לשמונה. Give a part of seven, cuz like out of every seven there is a special day, a special part, and out of every eight there's a special part. Now,

what's the seven and what's the eight? So רבי אלעזר אומר, זין אלו זין ימי בראשית. Seven means seven days of the week, and there's one of the seven is special, Shabbos. חת, אלו חת ימי מילה. There are eight days from when you're born till milah, and the eighth day is a special day. That's one peshat. And רבי יהושע אומר, no, זין, אלו זין ימי פסח. Seven goes on the seven days of פסח, and חת, אלו חת ימי החג. Seven days of סוכות, eight days of סוכות. וכשהוא אומר, since it says: וגם לשמונה, לרבות, it comes to, to add Atzeret, Shavuot, Rosh Hashanah, Yom Kippur. מאי לאו, don't you think what does it mean to add לגבי what? לזמן, that you say שהחיינו. So the Gemara says, no re'aya, maybe no, לברכה. Beracha means you make a beracha in the Kiddush, you make the beracha for the Yom Tov, but there's no re'aya with shehecheyanu. But lehalacha we do make shehecheyanu, and we have to make shehecheyanu on on Rosh Hashanah, Yom Kippur, and also on... The second day Rosh Hashanah is the she'elah if it's, how about שביעי של פסח? They didn't even mention here Atzeret... But he doesn't, but he doesn't mention the inyan of ספרי חיים וספרי מתים פתוחים לפניך like he does by Hallel. Yeah. Huh? Why doesn't he mention, like by Hallel, the kasha by Hallel is ספרי חיים וספרי מתים פתוחים לפניך, and that's the reason not to make shehecheyanu? Oh, so we don't say Hallel. So we don't say Hallel. Yeah, the words, that's Hallel only. Shehecheyanu you make when you're when you're full, when you're full of, when you're full of mora you make shehecheyanu? Yeah, shehecheyanu is only when you're full of simcha. Yeah, but that's the thing, by Rosh Hashanah Cuz it's cuz it's, it says the lashon: גילו ברעדה. Cuz it says to be, cuz it says you should have רעדה, but גילו ברעדה. He said one day out of seven and one day out of eight. That's what we added, no, that's that's that's... Oh, he didn't add it, who's mentioned here? Atzeres. Could be Atzeres includes that also. Shemini Atzeres. Atzeres means Shavuos. Could be Atzeres means, maybe, I don't know, Atzeres also. I don't know, I just I just read today, a vort that mentioned ספרי חיים וספרי מתים פתוחים, so you don't say Hallel. So punkt today, mamash two hours ago, I was reading a sefer, it was a story of somebody, who was it? One of the gedolim, ר' Shlomo Kluger? Somebody walked into a house, I don't remember who, somebody walked into, modern rav, a rabbi. They have modern rabbanim in the time...? Yeah, yeah, they had, already they started, you know, the משכילים. So he was looking, and he walked in, he was punkt looking a book, this השקפה books which is which is אפיקורסות, and it was Rosh Chodesh. He was a frum guy, but he... So maybe it was Rav Yisrael Salanter, I forgot already, actually a ליטווישער ספר, so I don't know, it's one of these... So he says to him: שלום עליכם. He says, did you say Hallel today? So the rabbi says sure, it's Rosh Chodesh today. Says, yeah, but I see you have ספרי חיים וספרי מתים פתוחים לפניך, so you can't say Hallel. Yeah, זאגט די גמרא אזוי, he doesn't bring the whole Gemara from before, but he mentions here that the Gemara has a whole pilpul, a whole shakla vetarya discussion that if on Erev Shabbos, if you fast, should you be mashlim? Meaning should you fast the whole day? And the same goes on also, I think, on on Tisha B'Av Tisha B'Av that is a נדחה on Sunday. Do you have to fast the whole day or not, if it's not the real day? Anyway, there's a discussion, and Rabban Gamliel says that you do not finish the whole day. So the Gemara says, תניא, said in the braisa, לאחר פטירתו של Rabban Gamliel, after Rabban Gamliel passed away, נכנס רבי יהושע להפר את דבריו. So you ask, Rabbi Yehoshua came in, I guess yeshiva, now he wants to shlog him up and pasken not like Rabban Gamliel. עמד רבי יוחנן בן נורי על רגליו, רבי יוחנן בן נורי got up, ואמר, he says, חזי אנא, I see that בתר רישא גופא אזיל, the body follows the head. And כל ימיו של רבן גמליאל קבענו הלכה כמותו, all the years of Rabban Gamliel we pasken'd like him and he's the head, עכשיו אתם מבקש לבטל דבריו? Now you want to mevatel it? יהושע, אין שומעין לך. We're not listening to you. שכבר נקבע הלכה כרבן גמליאל, the halacha is like Rabban Gamliel, and mimela you don't have to be mashlim. ולא היה אדם שערער דבר כלום, and no one argued with him. That's how it was. But the Gemara continues that בדורו של רבן גמליאל עבדו כרבן גמליאל. In Rabban Gamliel's generation, they pasken'd like him. בדורו של רבי יוסי עבדו כרבי יוסי. In Rabbi Yosi's generation, they did like Rabbi Yosi, who says we are mashlim. Lemaaseh we are mashlim, we do finish the whole day. פרעגט די גמרא, ובדורו של רבן גמליאל עבדו כרבן גמליאל? And in Rabban Gamliel's times they did like Rabban Gamliel? Vehatania, it says in a beraita, אמר רבי אלעזר ברבי צדוק, רבי אלעזר ברבי צדוק said, אני מבני סנאה בן בנימין, I'm from the family of Sana ben Binyamin. Now we know that Mishnah in Taanit that different families donated wood for the mizbeach, for the Beit Hamikdash, different days of the year, and that day that they did did it was their Yom Tov. So he says, I'm from that family.

פעם אחת חל תשעה באב להיות בשבת, once happened Tisha B'Av came out on שבת, ודחינוהו לאחר השבת, and they pushed it off for Sunday. And that Sunday was the day that Sana ben Binyamin brought their קרבן, brought the עצים, and it was their יום טוב. והתענינו בו, we fasted, ולא השלמנו, we didn't finish it. Why? מפני שיום טוב שלנו היה, it was our Yom Tov. Is mashma, the taam is, the reason why they didn't finish it, because it's their Yom Tov. Otherwise, they would finish it. אי רבן גמליאל says you don't? So that's a re'ayah, the Gemara says, that even בחייו of Rabban Gamliel, not everyone agreed agreed to Rabban Gamliel. Not everyone פסקנ'ד like that. But it's the same sevara as Rabban Gamliel, what do you mean? He said you don't finish it if it's ערב שבת. And also תשעה באב נדחה. Also תשעה באב נדחה? What about when we had a brit on a fast day? So the the din is that בעלי ברית could eat. Yeah. Yeah, but we don't do it. Lemaaseh no one does it, no? Even if it's on Tisha B'Av? תשעה באב נדחה. Regular Tisha B'Av, not תשעה באב נדחה, yeah. No one does it, no? Huh? I told you to? To fast? To not fast, I told you. But we should eat before the end of the day, and then... That's the din. But lemaaseh... Yeah, I don't remember that. I don't remember, because they write now, I saw Nitei Gavriel, he writes that achshav, even though al pi din there is no she'elot and you're allowed to do it, and you should do it, I See, everything depends. Maybe you asked me, \"Am I allowed to do it?\" I said, \"Sure.\" What? That we are mashlim a תענית ערב שבת? That's what you can say. Depends on whatever, you know, expands your way if Yeah. That's what I'm saying. I don't remember that, because I I'm surprised. If I did say it, I'm surprised, but there's nothing wrong if I said, but I'm surprised. We were talking and I said, \"You could do it. There's no problem, you could do it.\" למעשה, דאס טוט מען דאס נישט. That's just... Even for the אבי הבן? The true The בעלי ברית, the אבי הבן and the סנדק. On a נדחה, you mean? I Yeah, and they could break the fast. But the truth is, on some fasts, be'emet you could even break on the regular day. The בעלי ברית themselves. But it's... I only heard about by נדחה. By נדחה is even Tisha B'Av, I think. Even Tisha B'Av. But others is It's נדחה. Yeah, תשעה באב נדחה. Like, I think, in other תעניתים even on the תענית itself.

Asarah B'Tevet is never on a Sunday. No, Shivah Asar b'Tammuz is sometimes on a Sunday. Asarah B'Tevet is never on a Sunday. What? Asarah B'Tevet is on a Friday. Abudraham holds Asarah B'Tevet would come out on Shabbos, you'd have to fast on Shabbos. Because the pasuk says, בעצם היום הזה, like Yom Kippur. And we fast on Shabbos. And by Asarah B'Tevet it says, בעצם היום הזה סמך מלך בבל על ירושלים. So בעצם גזירה שוה, you mean Abudraham says clearly, had it can't come out on שבת למעשה. But we see on Friday, it does come out, and we fast. Other תעניתים we don't fast. We fast Asarah B'Tevet into Shabbos. And we fast into Shabbos, we don't eat until we make... Sure, it's very often. We just had it, what, two years ago? Yeah, we had all Yeah, and all she'elot like, can we make kiddush at 6:00 or 7:00? Look at that. Shivah Asar b'Tammuz is a makor from the de'oraita? De'oraita? That's from the navi. No, because they broke the luchot. Yeah, but it's a ma'aseh that happened, but it's not the the Torah. Torah doesn't mention about fasting, you know. Asarah B'Tevet is a... Asarah B'Tevet is that Rashi holds not that Rashi holds that Asarah B'Tevet could be on Shabbos, he wouldn't fast. Rashi in Masechet Ta'anit. It's not the Gemara, it's the זו גמרא with the Tosafot on heit, and we can do משפחה, what says Gemara in the whole... In Ta'anit, yeah. Ta'anit, yeah, yeah. זו גמרא... דער רבי דאַכט זיך מיר, דער רבי האָט פֿאָרגעשטעלט, אַ פאָר... פֿערדיקע ווען... Anyway, it began even then there's, yeah. You know what? So, what's what's the whole big דיקע יום טוב? Where Yom Tov is that you bring the wood to help another Yid. It's not for yourself, it's to help another Yid there. And it's especially those that brought after Chamisha Asar b'Av, it's it's mamash helping, because after Chamisha Asar b'Av you can't cut the wood anymore. So they have to prepare before. So m'meila if there's something that's not available and you go ahead and you give it. So, everyone shared their day. Sometimes they did. Okay, לאָמיר גיין ווייטער. תנו רבנן, רבנן געלערנט. Yeah.

שלושה דברים מעבירין את האדם על דעתו ועל דעת קונו. There are three things that make a person go crazy. I mean, it goes against his da'at and על דעת קונו. You know, you go off your mind, off your rocker, off your mind. Yeah, my grandson made a speech at the bar mitzvah. He's a lefty, so his whole his whole pilpul was about lefties, part of his speech. That the the scientists know that if you're right-side your right side controls your left side. Right. And if you're in the the left side controls... Is the... lefty? Not lately, but he's funny about... No, no. So, he says, so it comes out from here that the only one that is in his right mind is a lefty. A lefty can dial like a lefty. Huh? He can write like a lefty. Yeah. No she'eilah. If you do everything with your right and just write with your left, that's a big problem. I'm saying, in early years, they used to push you... Stop doing it. They stopped doing it. Psychologists say it's not good, and the Rebbe also writes... Even though it's a mum. A lefty is a mum. A kohen lefty is a ba'al mum. By a kohen. A kohen lefty is a ba'al mum? Yeah, he couldn't do the avodah with the left. You have the Rambam. The Rambam lists the mumim, he's a lefty. What if he's not a kohen? Correct. No, it's a mum anyway, but a mum doesn't make a difference. No, it's a mum. Al achat kama v'chama by a kohen, it's nafka mina. If he's not a kohen, big deal, so you have a mum. When Mashiach comes, are all the mumim going to go away? Mistama, yeah. So, all the lefties will become righties. They're gonna have to buy new tefillin? You used to tell me by Har Sinai all all the lefties turned into righties? I would imagine so. I imagine so, yes. Yeah? If all the sick people got cured, why wouldn't... Yeah. Can tease them. Go back to Har Sinai. Anyway, so what makes a person go away from his mind and the daat of the Eibershter? אלו הן, עובדי כוכבים, גוים. Get tzarot from the goyim. רוח רעה, you know, crazy, you know, something like משוגעת come in your mind, or a שד some people learn pshat. ודקדוקי עניות, if you're very poor. Lamai nafka mina? Nafka mina, we made a klal, these three, but what about it? So, mimela, what's halacha? דקדוקי עניות, you think they think they're poor? They think they're poor. That's already a pshat. You don't see they don't... No, that's the pshat. Because you can have some people who are poor and they're not medakdek, they behave like not, that's the maalah. But דקדוקי עניות, they're medakdek, they're kind of like everything, they're so צמצום, they're so... they're so... Constipated. Yeah. Yeah. Lamai nafka mina? גמרא, למיבעי עלייהו רחמי. You see, the guy got that, you've got to daven for the guy, the guy needs help. שלושה אין רואים פני גיהנם. Three people don't see the Gehinnom. אלו הן, דקדוקי עניות, someone who is poor and, mimela, he has his Gehinnom in this world. חולי מעיים, a person that has stomach problems. והרשות. Rashi says רשות means someone who owes a lot of money to a lot of people. ויש אומרים אף מי שיש לו אשה רעה. You have a bad wife, he also has the Gehinnom in this world. Or he said you don't go to Gehinnom, you go somewhere else. ואידך, how come the other one didn't count אשה רעה? Because he says אשה רעה, מצוה לגרשה. If it's that bad, divorce her. So he won't... So, farkert, there's a mitzvah here. ואידך? How come he doesn't hold of it? He says, you're right, you could divorce her, but זימנין דכתובתה מרובה. Sometimes the כתובה is very big, and he can't, so we can't divorce. אי נמי יש לו בנים ממנה, and he has children, and he cannot לגרשה. Lemai nafka mina? What's nafka mina to know that these people don't see the Gehinnom? לקבולי מאהבה. You should accept it b'ahava, because if you know that this is gonna, these yisurim, these things, will help you stay away from Gehinnom, so you mekabel it with a different with a feeling.

שלושה מתים כשהם מספרים, three people could die even while they're talking, which means suddenly. אלו הן, חולי מעיים, a person that has stomach problems, חיה, a woman who gives birth, והדרוקן... has this sickness in the throat. What's it called in English? What? Asthma? No, no, הדרוקן, there is a What is it in English? In English, whooping cough? Swelling of the stomach. No, that's the second one. And what's the third? sickness is prominent symptom of swelling of the stomach. No, חולי הפה. No, it's the mouth. Rashi says it's a sickness in the throat, in the mouth. Dropsy is medical. Lemai nafka mina? פשוט שלזה עבדי סדר. Nafka mina these people could die suddenly, we should always have your tachrichin prepared. These people should have have their shrouds prepared. talking about the guy died today, yesterday. Yeah. All right. He was 56 years old. Who? ר'