holds you don't have to have a kezayit. He says you can have a קרבן פסח and you don't need אכילת כזית. You have to have something? You can take a mashehu, ad'raba. You have to Yeah, so here you could have a whole, yeah. שנאמר, it says: ושחטו אותו כל קהל עדת ישראל. It says the whole community שחט it. וכי כל הקהל שוחטין? But the whole community שחטs? והלא אין שוחט אלא אחד. When it comes to a קרבן, there's only one שוחט. Everyone שחטs it? אלא מלמד שכל ישראל יוצאין בפסח אחד. It comes to tell you that all the Yidden together could be yotzei with one קרבן פסח. And he holds you don't need אכילת כזית. You don't need both... like it was קרבן ציבור or it was קרבן יחיד. Yeah. וכולי. לגבי חוט לגבי זה, yeah. Yeah, we brought it לגבי שבת here. זאגט די Gemara weiter, אמר רב, רב said: גגין ועליות לא נתקדשו. Yerushalayim or the בית המקדש, same thing. There is a certain kedushah in the עזרה, in the בית המקדש. Then there's a lower level of kedushah in Yerushalayim. The עזרה, קדשי קדשים, the higher level of קרבנות, you could only eat in the עזרה. קדשים קלים, the lower, like קרבן פסח, שלמים, these things you could eat also in Yerushalayim, but you can't eat outside Yerushalayim. Do you have to eat it on the floor? Yerushalayim is the floor, this is Yerushalayim, or the עזרה is the floor. What about a second floor? Or on the roof? The kedushah of Yerushalayim or the kedushah of the עזרה, does it go for the second floor also? So רב says: גגין ועליות לא נתקדשו. The roof or the second floor, takeh don't have the kedushah, it has to be on the bottom floor. פרעגט די Gemara: איני? It's not so! והאמר רב משום רבי חייא, Rav said משום רבי חייא, in name of Rabbi Chiya: כזיתא פסחא והלילא פקע איגרא. It

says that there was a case, a time, when there were so many people involved in a קרבן פסח, it was They used to sign up, they used to have a group. So there was one group that signed a lot of people. So each one got כפתום, got a kezayit, that's all. And so there's so many people, they were so excited and they were so enthu- And no, and and they said Hallel with such enthusiasm that it broke the roof. What's the peshat? מאי לאו, doesn't it seem דאכלי באיגרא, they ate on the roof, ואמרי באיגרא, and they said Hallel on the roof, and that's why from great ex- I guess they were saying it and dancing and this, and and they broke the roof! So we see that you're allowed to eat on the roof! How do you say that there's no kedushah of Yerushalayim on the roof? So they fell down, everybody? I guess, yeah, what happens, I'm saying. We had a wedding in Israel. Yeah, yeah, yeah. The whole floor went and everybody... I don't know if it mamash broke through, they fell through. פקע, it's cracked the roof. I mean it it means it איגרא is a roof? Uh yeah, איגרא. What about like an elevation like a step? Maybe because it's the ground, I don't know. If there's, you know, space, air in between it's a second floor. But if it's like a little mountain, I don't know. But according to this sevara it wouldn't be good. Why shouldn't it be anything connected to the ground? But you're not sitting on the ground. You're מחובר לקרקע, but you're not standing on the ground of Yerushalayim. Ah yeah, Yerushalayim has a ground, yeah. No, there's a space underneath. Okay, maybe takeh, even if it's a penthouse, you know, space, if if it's takeh like this that a second floor is not, this is also like a second floor, cuz there's a space. So it has to be mamash on the ground. But the Gemara answers: No, לא. It doesn't mean that they ate there. דאכלי בארעא, they ate on the ground, ואמרי באיגרא, they went up there to say הלל. And they got so excited that פקע איגרא, it broke the the roof.

אבא שאול אומר, אבא שאול says: עליית בית קדש הקדשים, the second floor of the קדש הקדשים, חמורה מבית קדש הקדשים, is stricter than the קדש הקדשים itself, because you know the Beit Hamikdash had two floors. A second floor, he says, has a certain chumra over the first floor. And how? שבית קדש הקדשים כהן גדול נכנס לה פעם אחת בשנה. In the קדש הקדשים, in the real one, the Kohen Gadol once a year would go in. That means that as much as there's a issur to ever go in there, but once a year, the Kohen Gadol went in. עליית בית קדש הקדשים, the second floor on top, אין נכנסין לה אלא פעם אחת בשבוע. They only went in once in seven years. ואמרי לה, or some say, פעמים בשבוע, twice in seven years. ואמרי לה, פעם אחת ביובל, or once in the Yovel, once in 50 years. Why? לידע מה היא צריכה, which to go and see if they have to fix anything. But they only went in very seldom. That means that it's as if saying that the kedushah over there is even higher kedushah. Lekabel this din. Maybe they didn't need to go in. Right, that's what I say, but we see that there was something that happened. It's a fact. I don't know if it's halachah. Remember you can't go in there, you can't go in up there either. So they're only allowed to go in once in seven years, twice, whatever. So similar to here, and here there is a din that you could go in, even even more. It was that they were only allowed, not that they... They were only allowed to go check it, and they couldn't check it stam any time. So they checked it every time to check if they see if they're correct. It doesn't mean the roof either. Huh? It doesn't mean the roof. No, no, it's a second floor. You never see that in any of those pictures, a second floor. Oh, they always... They don't show anything, there's nothing to see because it was empty. There was, the בית המקדש

When you see the בית המקדש, it's very high. The second בית המקדש, the building was a hundred amah high. The bottom one was forty amah. And then there was a floor. I said we learned that, no? Yeah. There was a floor with a ceiling, with the see, all kinds of things. And then then there was בית דלפה for the water to go through, and on top of that, there was an aliyah. Outside you couldn't see it. Outside there was one you see one building, one wall. But inside there was a second floor, and the second floor was empty. The only thing is they had on the floor, the second floor, they had so- like a line, that this is the קדש הקדשים, this is the kodesh, so they should know, marks. It was I guess it is only used for a facade. They had a trapdoor, right? Huh? A trapdoor so they could go inside? They could go inside, yeah. And they couldn't be, it's like a border to go from the ceiling, then they had to go down, down. Why go all the way in? No, make it lower. Why do you have to make it so high? What would be a facade? It should look when you look outside, the building was so high to make the to make the building to heighten the building, so even though they didn't need this, so they had a second floor empty. What did they use to pull a kohen out in case he passed away? That that's he was in they put a a rope around his foot. When he went in? When he went in, yeah. And they waited and waited and waited, and if they saw a long time, come on, and they pulled him out. Pa'amonim with the bell. That they didn't use in Kodesh HaKodashim. He didn't use that when he went to the Kodesh HaKodashim? No. That was from the eight begadim. It had gold, and in Kodesh HaKodashim he couldn't go in with the golden begadim. No, I'm knowing about with the bell, little pa'amonim. That that was only on one of the eight begadim, it wasn't on the It was not the Wait, no, it says ונשמע קולו, ונשמע קולו כהן גדול when he came to this place. Just because if he is gone and you don't hear from him, you know It says with a prayer. Not the Kodesh HaKodashim.