הקודש and through the ריח בשר הקודש לא הפילה אישה. אדרבה, פשט פשט is that forget, בשר הקודש could make her miscarry because it's a good smell. Nevertheless, it was a miracle, she didn't miscarry. Here, forget, there's miracles not to miscarry because of the ריח בשר הקודש. Maybe the Jewish give her to eat. Uh? Not even I would. give her to eat, it won't happen. That would be good. Another thing, ולא הסריח בשר הקודש מעולם, never did any holy meat meat of קרבנות start smelling, get ruined. ולא נראה זבוב בבית המטבחיים, never was a fly in in in the place where they slaughtered the meat, cuz it's not normal. Cuz it's the blood and the meat, and this place was full of flies. There was no fly there. ולא אירע קרי לכהן גדול ביום הכיפורים, never happened to the כהן גדול, became a בעל קרי on Yom Kippur. ולא נמצא פסול בעומר ובשתי הלחם ובלחם הפנים, never did they find a פסול in the קרבן העומר which they brought the second day of Pesach, not in the שתי הלחם that they brought on Shavuot, and not in the לחם הפנים which they brought every week. Another miracle was עומדים צפופים ומשתחווים רווחים, they stood crowded, they bowed down with space.

ולא הזיק נחש ועקרב בירושלים, never did any snake or scorpion do any damage in Yerushalayim. ולא אמר אדם לחברו צר לי המקום שאלין בירושלים, never did a person have to say to his friend, \"You know, there's not enough space for me to sleep over in Yerushalayim.\" It's always room. Now, the also the velt taytsh, the taytsh here. It doesn't say there was never a time. No one complained. There were time, but no one cared. No one complained about that. So, how many nisim do we have? So, let's count it. K. No one was No woman miscarried. 10 10 nisim. The It's a 10. Let's count which ones. The meat never got spoiled. There was no fly in the butcher there. No קרי for the כהן גדול. There was no פסול in the עומר and the שתי הלחם and the לחם הפנים. They stood crowded and they משתחווים רווחים. A snake didn't ruin them, and a person never said that it's crowded in Yerushalayim. Here are the 10. K. The Gemara will discuss it. First the Gemara What are we going to? פרק דיבורה, פתח ב במקדש וסיים בירושלים. He started off by saying there were 10 nisim in the Beit Hamikdash, but then the end is not Beit Hamikdash, that no snake scorpion did harm in Yerushalayim, no person said there is no space in Yerushalayim. So the Gemara says, איכא תרתי אחריני סבא דביתה. There are two more in the Beit Hamikdash. And תניא, what is it?

מימי לא כבו גשמים אש של עצי המערכה. Never did לא כיבו גשמים. כיבו כיבו, yeah. They never They never extinguished the Any rain It was open The The mizbeach was in the outside. The mizbeach wasn't under a roof, so they never the rain extinguished the fire in the mizbeach, of the מערכה. ועשן המערכה, and when it came to the smoke of the מערכה, כל הרוחות שבעולם באות ונושבות, the strongest winds that came and blew אין מזיזין אותו, didn't move it. The smoke went up straight, never got moved. K. So then we have in the Beit Hamikdash, we have two more. So the גמרא ותו ליכא? There's no more? והתניא רב שמעיה מקלנבויה, Rav Shmaya learned שברי כלי חרס נבלעין במקומן. The din is like this, that when you cooked a korban in a כלי חרס the כלי absorbs the taste. What happened afterwards? The taste stays there, but the korbanot have a din of notar. After a certain time, a day and a half or something, a day and a night, it's leftover, you can't use it. So by another כלי, you can kasher the כלי, so you won't hear But כלי חרס, you can't kasher, so what do you do with a כלי חרס? You have to break it. Now, okay, so once you break it, all the time break it, what do you do with it? Gonna pile up. יכפהו על כליו. קוברהו. You're going to can pile up pile up, so what happened was it used to by itself get swallowed into the ground. couldn't break it in a way that you could put it back together? No, you wouldn't allow to. It went back in touch. Taste again, it comes posel that again. You can't kasher Because that was the way to kasher. No, no. For tumah it's For אמר אביי, אביי says Here it's a Here is the taste, it's not going to make it If it's by tumah, you could say it's always כלי so it loses its tumah. Here it's taste. For אמר אביי, אביי says מוראה ונוצה ודישון מזבח הפנימי והמנורה, that the the the the the feathers and the insides and the the the the ashes from the mizbeach and the ashes from the מנורה, what did they do with it? It also got swallowed in the in in the in came in on the place. So here it comes out we have more miracles. So the Gemara says like this, פסולת תלתא הוה, חשיב ליה כחד. Now, the three pesulim what we said there was never a pesul in the עומר, שתי הלחם, and לחם הפנים, that's really counted as one. It's one thing. There was never a pesul in the קרבנות. אפיק תרי, so you take out two. We counted those three as three. If you make them all into one, so you got less two. ואייל תרתי, put in other two. K. So we put in two more. What are the two more? So we put in two more, one is that the smoke, and the גשמים never extinguished The fire, and the עשן המערכה never went away, that's like one. And then you have all the כלי חרס that these things got swallowed in. So the Gemara: אי הכי, בלועין נמי תרי הוו, דקא חשיב להו כחד, if you count all the swallowed-in as one, בצרו להו, then you'll be missing one. So the Gemara says: איכא נמי אחריתא, there's another one. דאמר רב יהושע בן לוי, יהושע בן לוי just said:

נס גדול נעשה בלחם הפנים, there was a big nes on the לחם הפנים, סילוקו כסידורו. That when they took it away, it was as warm and as fresh as when they put it down. It was laying on the table for a week. On Shabbos they put it down, next Shabbos they took off and put a new one. So it was still warm. For a week. A ruchniyus'dike warmer. שנאמר, it says: לשום לחם חם ביום הלקחו, כיום הלקחו, ביום הלקחו. They put up warm bread like the day it was taken. So there's another nes. Steam rising, there's a steam rising from it. They could see it was warm, yeah. Fregt di Gemara: וסלקא? There is no more? והאמר רב לוי, didn't רב לוי say: דבר זה מסורת בידינו מאבותינו, we have a mesorah, tradition from our fathers, מקום ארון אינו מן המדה, that the aron did not take up space. ואמר רב יהושע, שמעון, רב חנינא, כרובים בנס היו עומדים. They were, besides the aron in in the Kodesh Hakodashim, there were keruvim that was made by Shlomo Hamelech, very big. And they were they were they were standing next to the aron, and their wings they made of gold, their wings stuck out all the way to the end of the room. Now the problem is, the wings were so big that they were that the the the thing itself should have all to the fallen. The weight was too much on one side, and nevertheless it stood there. So that was a nes! So they shine, why don't we count these? So the Gemara answers: נס דלבראי קא חשיב. How did they even fit? Uh? Fit? Exactly into the room. They came till the end of the room, but it took up the whole room, the wings, and the spring was small. Imagine big wings, it should have fallen over. Cuz it didn't take any room, that's why it fit. The aron didn't take room, this took up room. They stuck a little bit into the parochet. Cuz each wing was five אמות. So wing tip to wing tip is ten אמות, and then you have two of them, so... That's twenty אמות. So twenty אמות wide? Twenty אמות, yeah. So the Gemara answers: נס דלבראי קא חשיב. A nes that was outside that people could see, that's what counts, because it says people saw the miracles. נס דגואי, the nes that happened inside, לא קא חשיב, that he's not counting. Fregt di Gemara: אבל לחם הפנים נמי ניסא דגואי הוא? The לחם הפנים on the table was inside! So why did we count that? We said one of the nisim was that the לחם הפנים was just as as warm, and also there was no פסול in the לחם הפנים. But that's a nes that who could see it? It was inside! You had the body, so you got five plus the body... double the kings... You had the body, and then... Had to be some space in between. So the Gemara answers: לחם הפנים נמי דלבראי הוא. לחם הפנים was seen on the outside. דאמר רב שמעון בן לקיש, שמעון בן לקיש says: מאי דכתיב, it says: על השולחן הטהור. It says the שולחן which is tahor. טהור מכלל שהוא טמא. If you say it's tahor means it's possible to become tamei. Something that can't become tamei you can't call tahor. So the question is: how did the שולחן, how was the שולחן able to become tamei? כלי עץ עשוי לנחת, כלי עץ עשוי לנחת, וכל כלי עץ עשוי לנחת אינו מקבל טומאה. The din is that any כלי that's made to stay and stay, furniture that's not made to move, doesn't become tamei. And also חוצץ, not only doesn't it become tamei, but if tumah comes it blocks it out. So here, how could they say that the שולחן was tahor, which means it could become tamei? אלא מלמד שמגביהין אותו לעולי רגלים. They would take it out. When the people came for Yom Tov, they would pick it up, take it out, ומראין להם, they would show the people: ראו חיבתכם לפני המקום! Look how Hashem loves you! שסילוקו כסידורו, they say: look at the bread! It's old bread and it's still fresh. שנאמר, it says: לשום לחם חם ביום הלקחו, that it was warm. So mimeila it shows that the לחם הפנים was taken out. So it was seen, and that's a nes from the outside, and a nes from the outside you count. Going out, all these people, all of Israel? Huh? All of Israel, all of them. Certain things stand by after outside. כלים לרגלים, כלים לרגלים. Huh? Those big כרובים side to side... Has to be כלי קיבול. Shlomo Hamelech made כלי קיבול... שוטה... שוטה עולם...