So שנת הק\"ן, the Rebbe made a very big fuss starting even from ח\"י אלול from the birthday of the אלטער רבי, תשכ\"ב, which is quite a few months before, the Rebbe started make the whole טומל till it got to כ\"ד טבת when the Rebbe made the whole טומל and continued. So the Rebbe made a whole fuss of שנת הק\"ן, שנת of a 150. Then when it came תשכ\"ו, it was a 100 hundred years from the הסתלקות of the צמח צדק, the Rebbe also spoke about it. It wasn't such a strong fuss like before, like by the אלטער רבי and the בעל שם טוב, but nevertheless the Rebbe spoke about it. And made and made a whole thing about it that it's 100 years from the הסתלקות of the צמח צדק. And when it was 100 years from the הסתלקות of the רבי מהר\"ש, actually a whole year, the Rebbe would The מאמרים were basically based on the מאמרים of the רבי מהר\"ש from 100 years before. So we saw that the whole ענין of the years. Then 50 years ago, this was תש\"ל, when it was 50 years from the רבי רש\"ב's הסתלקות, the Rebbe also made a fuss about it, spoke about it. He spoke about it שבת פרשת שמיני, which was פרשת החודש תש\"ל, and the Rebbe spoke בנוגע that it's 50 years from the הסתלקות of the רבי רש\"ב, and also it's automatically, he said, 50 years from the beginning of the נשיאות of the, Rebbe the שווער's, of the פריערדיקער רבי, because the הלכה is that a בן מלך automatically ירש'נס from his father and the דין is you don't even need משיחה. Like this, when you have a new מלך, you need משיחה, a new משיחה. But if it's a בן מלך ירש'נס his father, you don't need even משיחה because it's all one המשך. Especially that he was a בן יחיד, the Rebbe said, so certainly it went over, the נשיאות went over to him right away. So ממילא, it's 50 years from the הסתלקות of the רבי רש\"ב and 50 years, he said then, was the beginning of נשיאות of the פריערדיקער רבי. And the Rebbe said therefore we have to make a חשבון הנפש, that was, make a fuss of חשבון הנפש, what happened throughout these 50 years? What did we do? Actually, those years, that that year, there was still some many people who still remembered the רבי רש\"ב, saw the רבי רש\"ב, so you have to make a חשבון. A חשבון צדק, a חשבון הנפש. What is it that we are did במשך of these 50 years, and the coming years, how we're going to behave? And what the רבי רש\"ב wanted of us, and what the פריערדיקער רבי, the Rebbe said, wanted of us, for that, we don't need to tell. Everyone knows what they wanted, and we have to make that חשבון. And the Rebbe even at that פארברענגען, the Rebbe said the לשון, און ווי ר' זלמן דוּכְמַאן פלעגט זאָגן, because not long before that, Reb Zalman Duchman passed away. I think it was ז', I think it was ז' אדר and this was the end of אדר, before שבת, שבת מברכים ניסן. So the Rebbe said, ווי ר' זלמן דוּכְמַאן פלעגט זאָגן: \"אַז ס'קומט אַ יובילייִם, דאַרף מען געדיינקען אַז ס'אַ יובילייִם.\" And the Rebbe said it with a tone, the way he said it, that we have to remember that it's a יובילייִם. יובילייִם in Yiddish means like a jubilee, like a time, a special time, like a round number. So the Rebbe said that we have to make a fuss over it. So the same thing here, when it comes another 50 years, which now it's 100 years, so 100 years is something very special. So we have to make a special פארברענגען, a special fuss, so to speak. It's a shame that בגשמיות we're not able to go there. The plan was, as we said I said before, that we would go to ראסטאוו, the kindness of Reb Zalman and his family, so we were going to go to ראסטאוו, but we are not in control. This is something that comes מלמעלה. דער אייבערשטער made a מצב that we cannot go to to ראסטאוו. But we have to still make special effort because we prepared for this the whole year, from actually from כ' חשון, the beginning of the יום הולדת of the רבי רש\"ב, we started a special תנועה in the ישיבה of learning about the רבי רש\"ב, and learning the תורה of the רבי רש\"ב, and all the ענינים, the חידושים of the רבי רש\"ב. So we made it from a whole years, from the beginning of the יום הולדת, similar to what the Rebbe did בנוגע the אלטער רבי when שנת הק\"ן, that he started from the יום הולדת of the אלטער רבי. That's when he started making the whole thing of שנת הק\"ן. So we too, we started from then and we're going, and everyone was involved, so we have to continue. אלא מאי, we can't continue the way we planned, okay, רבות מחשבות בלב איש ועצת ה' היא תקום. But we have to make it the way to make the connection. What we wanted to really do is that the ישיבה should move for a few days. Basically the whole ישיבה move would move to ראסטאוו, and be in the house of the רבי רש\"ב, and learn there and have תומכי תמימים there, because the רבי רש\"ב's main ענין is תומכי תמימים. So we wanted to be there. So ברוח we are there. And hopefully this will be a inspiration for us that we we should follow and do what תומכי תמימים wants of a בחור to do, and of everyone, because everyone, even someone who's not in the ישיבה of תומכי תמימים לפועל because he's married already, or he's older, but the רבי said many times that once a תמים is always a תמים, so we always have this ענין of תומכי תמימים. So when it comes to a special date, קשר to תומכי תמימים, to the רבי רש\"ב, so we always all have to make החלטות, and think about it, and think what to do. And like the רבי said 50 years ago, we have to make the חשבון. So we have to do. Now, one of the things that this חשבון has to bring us is to the ענין of חיזוק ההתקשרות to the רבי, because even though we're talking about the רבי רש\"ב, but this is נוגע to us, the רבי רש\"ב that's closer to us is the רבי, which is the המשך of the רבי רש\"ב. But what we get is שייכות to the רבי. I said over many times, and I remember once by a פארברענגען it was, I think, a ב' ניסן, or כ' חשון, I don't remember which which date it was, but it was a פארברענגען בנוגע to the רבי רש\"ב. And the רבי said that those חסידים who were in לובאוויטש and remembered the רבי רש\"ב should say לחיים, and in their mind, they should picture the face of the רבי רש\"ב. And one of the guests that were there for that פארברענגען was הרב הילעוויטש. He came from South Africa. He was a person, he made ספרים, and he was a תלמיד חכם, and he was one of the תלמידים of לובאוויטש, של לובאוויטש, by the רבי רש\"ב. So the רבי turned around to the back where the אלטע חסידים were sitting, and they were all, remembered the רבי רש\"ב, so the רבי turned around, and took, looked at him, and told him to say also לחיים, and to be מצייר in his face, in his mind I mean, the face of the רבי רש\"ב. So what he did was, he pointed at the רבי, and he said, \"איך זע דא דעם רבי רש\"ב.\" I don't remember the לשון he used, the רבי'נשע or something, \"איך זע דא.\" In other words, he's looking at the רבי's face, and to him, this is the רבי'נשע something. So I don't remember exactly if the רבי smiled to him, or didn't smile, but על כל פנים, I remember he said לחיים, and the רבי answered him לחיים ולברכה. It's possible the רבי smiled, I don't remember exactly. But לפועל, so this makes a חיזוק ההתקשרות to the רבי רש\"ב. And basically, there are a lot of ענינים which we find a similarity between the רבי and the רבי רש\"ב. One of the ענינים is when the רבי gave out the הגדה, which was תש\"ו, I think. After this ספר, the first ספר the רבי ever made was the היום יום, but then it came to the הגדה. And we know by that time already, it was set that every רבי has his own his own, what's it called, the the around the ספר when you, on the שער בלאט, the his own, נו, what do they call it? The שער בלאט around, with the picture of the שער בלאט, what design the שער בלאט has. So, every רבי had, but this was the רבי's thing, so the רבי asked, or the רבי asked, I think the רבי asked, whatever, that's what they said, the רבי asked the פריערדיקער רבי what שער בלאט, what design the שער בלאט should have on the הגדה. So, the פריערדיקער רבי told the רבי, \"דער טאטע איז געווען א פנימי, און דו ביסט א פנימי, גיב איך דיר דעם טאטנ'ס שער בלאט.\" That's why the רבי's שער בלאט and the רבי רש\"ב שער בלאט are the same. But that's what the, that's what the פריערדיקער רבי told the רבי, \"דו ביסט א פנימי, דער טאטע איז געווען א פנימי, דו ביסט א פנימי, גיב איך דיר דעם טאטנ'ס שער בלאט.\" We see other things which shows a connection between the רבי and the רבי רש\"ב. The רבי is the שביעי, we know that's the דור השביעי, we all know that, that's, but the רבי רש\"ב also has an ענין of דור השביעי. We know that the רבי רש\"ב was שביעי to the בעל שם טוב. למשל the אושפיזין that we have, which is seven אושפיזין, starting from the בעל שם טוב, going to the רבי רש\"ב. So the רבי רש\"ב is also considered a שביעי. And the שביעי is the one that brings down the שכינה למטה. So the רבי רש\"ב, to a certain degree, already brought down certain ענינים למטה as a שביעי, but it was only שביעי from חסידות הכללית, so it's a certain beginning already. And I think there's a מאמרים from the פריערדיקער רבי, when it's connected to ב' ניסן or כ' חשון, where he says the word \"כל השביעין חביבין\" בנוגע to the רבי רש\"ב his father, because he was the שביעי from the בעל שם טוב, from חסידות הכללית. But the רבי is the שביעי from חסידות חב\"ד, which is bringing down the שכינה ממש למטה למטה למטה. So we see the connection. And since the שביעי has to do with the ענין of the coming of משיח, because just like by the גאולת מצרים the שביעי, משה רבינו who was the שביעי, that's when the אידן went out of מצרים and had מתן תורה, so too the ענין of משיח has to do with the גילוי of שכינה למטה בתחתונים, is שייכות through the work of the רבי. The רבי is the one that's going to bring משיח and bring it down למטה. So, it's connected to the Rebbe. So, חסידים in the time of the רבי הרש״ב connected the רבי הרש״ב to משיח, and they quoted a פסוק. It says a פסוק in תהלים, קפיטל ל״ז, פסוק ל״ז, the פסוק says, שמר תם וראה ישר כי אחרית לאיש שלום. So, they the the בחורים, the יונגעלייט then, I heard from the אלטע חסידים from ליובאוויטש, so they said, I think I heard from ר׳ פרץ מאטשקין, said they טענה'ט כי אחרית, the end will be לאיש שלום, to the man called שלום. They said that the תכלית, who's going to bring משיח, is going to be they said the רבי הרש״ב. Now, could be they said this by every Rebbe, because every Rebbe made the משיח closer, but באמת they quoted this פסוק. So, there is a connection. And we טאקע see by the רבי הרש״ב that the רבי הרש״ב brought down טאקע ענינים of יפוצו מעינותיך חוצה, which is going to bring משיח, brought it down much closer to the וועלט. It brought it down. We know that the רבי הרש״ב was called the רמב״ם of חסידות, and the פריערדיקער רבי in the שיחות says that the רבי הרש״ב is called the רמב״ם of חסידות, because he brought down the ענין of Just like the רמב״ם writes in his הקדמה, he writes that he wrote it בלשון ברורה and כסדר and the רמב״ם very מסודר and is מסביר, makes everything very clear לקטן כגדול, that anybody can learn the רמב״ם and know all the all the הלכות. So, the פריערדיקער רבי said that his father, and he said it not in himself, he said it בשם of אלטע חסידים from his זקן, as the רבי הרש״ב is the רמב״ם of חסידות, which means that he brought it down in such a way that it should be לקטן כגדול, חסידות should come down. So, the יפוצו מעינותיך חוצה of the רבי הרש״ב was in a special way. And this took stages: we had the בעל שם טוב, then you had the אלטער רבי, and in the אלטער רבי גופא you had till פטרבורג and after פטרבורג, and then the real הפצה of the ענין as the רבי הרש״ב says in תורת שלום started after י״ט כסלו, but still, it went from generation to generation and it went more and more, and by the רבי הרש״ב it came to a point of יפוצו מעינותיך חוצה in a very way, in a very מסודר'דיקע way, in a very understanding way. In other words, he brought it down much lower. Actually, one of the special מאמרים of the רבי הרש״ב is ס״ו, and I remember actually תש״ל, אחרון של פסח, which was not so long after ב' ניסן, which it was שנת החמישים, the 50th that year was still the 50th year from the רבי הרש״ב, the Rebbe spoke about the רבי הרש״ב that פארברענגען, and he spoke about the מעלה of ס״ו. He spoke about this ענין that the רבי הרש״ב, quoting that the רבי הרש״ב was the רמב״ם of חסידות and brought it down to understand, in that שיחה he said it, and then he said specially out of all of the מאמרים of the רבי הרש״ב, what was the most special, the way the Rebbe said that the the the So, when we wrote the שיחה, I have to tell you, because I gave it to the כפר חב״ד to print the the הגהות, so when I wrote the שיחה, and I actually I was the one who wrote it, so wrote that that what based on what the Rebbe said by not based, what what the Rebbe said אחרון של פסח, it was that the רבי הרש״ב showed a חביבות מיוחדת, a special love for ס״ו. And the Rebbe crossed it out, and when he was מגיה he changed, and he said that דיבר בחשיבות. He spoke about the חשיבות of ס״ו. And he spoke the importance of learning ס״ו because that fits to what the רבי הרש״ב is. And the Rebbe even said, and again, when it came to be מגיה the שיחה, the Rebbe crossed it out, the whole piece that I'm going to say now crossed it out, but he said it by פארברענגען, and if I'm not mistaken, could be when they printed the שיחה in תורת מנחם, so I think they put it in what the Rebbe said, because they put in also things that are not in the מוגה'דיקע שיחה, but here, it was in the מוגה in the שיחה that we gave in, and the Rebbe פשוט crossed it out. What did it say? That that ס״ו is special, even special בנוגע the מאמרים of the previous רביים, לגבי the other מאמרים of the רבי הרש״ב himself and all the previous רביים, and the Rebbe even said, these are the words he crossed out, that it was it's even more than the מאמר, the המשך called וכח הגדול. There is a המשך from the רבי מהר״ש called וכח הגדול. It's called A מאמר starts with וכח, and the רבי הרש״ב himself refers to it when he refers to that מאמר he calls it וכח הגדול. When you say וכח הגדול, means this is a big מאמר, say big, that there's a lot of ענינים in it. Nevertheless, the Rebbe said, ס״ו is much more. And again, when the Rebbe מגיה the שיחה, he crossed out that paragraph. Okay, but the Rebbe said it. Maybe he didn't want it to be printed because it's a stark starker ווארט, who knows why, but this shows what the רבי הרש״ב was. So, the רבי הרש״ב, his ענין was was bringing חסידות down more, which fits to being, bringing down the שכינה down here, because that's what the שכינה comes through learning פנימיות התורה. So that's why, to a certain degree, he had a גדר of שביעי, שביעי to the בעל שם טוב. He was the seventh of בעל שם טוב. And then, this connects to the רבי, who is the שביעי from חסידות חב״ד, which is the חב״ד which is bringing it down גאר למטה, and the רבי is bringing, brought it down through תורה, through the שלוחים down all the way למטה, we're ready for משיח. So this is the קשר that we see. I remember once by a פארברענגען, I think it was a כ״ף חשוון פארברענגען, it's a ליקוטי שיחות printed in the הוספות ליקוטי שיחות, so the רבי says there an interesting thing בנוגע the רבי רש״ב. He spoke the רבי רש״ב׳ס ענין is תומכי תמימים, that's his main חידוש is תומכי תמימים. And there the רבי says a very געשמאק, interesting thing that's very, וואס נעמט נישט קיין עק. The רבי says there is a פסוק that says תפארת זקנים בני בנים. The beauty of a grandfather is the grandchild, are the grandchildren. Which means, when do you see the beauty of a person? When it comes to what the grandchildren do. There is what they do, but it doesn't have that תפארת until it comes to the בני בנים. So the רבי actually applied it to the רבי רש״ב, to תומכי תמימים. When do you see, he said, and I'm rephrasing it, it's not the exact words, but the תוכן was that when do you see the תפארת of תומכי תמימים that the רבי רש״ב made, is not in his generation, not in the next generation, but in the third generation. תפארת זקנים בני בנים, the third generation. And he says so when we see how תומכי תמימים goes on in the third generation, that, he said, is the שלמות of תומכי תמימים that the רבי רש״ב made. Now, who is that third generation? That's the רבי. The second generation was the פריערדיקער רבי, and the third generation, the בני בנים, is the רבי. So here we see what the רבי was saying, that by תומכי תמימים now being the way תומכי תמימים is supposed to be, that's the תפארת of the רבי רש״ב. In other words, the תכלית השלמות of תומכי תמימים דריקט זיך אויס in the behavior of תומכי תמימים now. So again, I'm trying to show the connection between the רבי רש״ב and the רבי. But the ווארט itself you have to take very serious, the אחריות of the תלמידים of תומכי תמימים. But really when we say תלמידי תומכי תמימים, that's אודאי it means those who are learning in תומכי תמימים, but that means every ליובאוויטשער. Every ליובאוויטשער is a תלמיד of תומכי תמימים, whether they actually learned earlier as a young, in בחורים in תומכי תמימים, or they learned תורה of חסידות, that makes him in תומכי תמימים. So this is what is the תפארת by the רבי, this is what תפארת of the רבי רש״ב, that תומכי תמימים is. And the אמת is the כח that תומכי תמימים gave is very clear, that the second generation, by the פריערדיקער רבי they saw who are the ones that survived the communist Russia. Keeping אידישקייט and spreading אידישקייט with מסירת נפש, it was basically the תלמידים of תומכי תמימים. All those that learned in תומכי תמימים went on מסירת נפש and kept אידישקייט alive in Russia. There were some others that, און זיך צוגעטשעפעט to תומכי תמימים, those that were strong, but many of the others, or they left or got out, or some חס ושלום became פריי, it wasn't. So we saw that, cuz when the רבי רש״ב made תומכי תמימים, he said this is to, he said the reason he's making תומכי תמימים to raise, to grow בחורים תמימים that should fight עקבי, those that חרפו עקבות משיחך, those that are fighting אידישקייט and fighting the coming of משיח, and these are the ones that did it, טאקע. That's the second generation. The third generation are the תמימים and the חסידים of the רבי. That's the third generation. That's the בני בנים. So the אחריות on us, being the generation of the בני בנים, this is the אחריות of the real תמימים. So even though the מדרגה of the בחורים תומכי תמימים was much higher and everything, but certain things, the מסירת נפש, there's a מסירת נפש they had then, the מסירת נפש we have now, I don't mean now in our specific few weeks, I'm saying the מסירת נפש of עשירות, the נסיון of עשירות, the מסירת נפש that we have to fight all the ענינים that are around us that pull us away from אידישקייט, from תורה, from חסידות, and we have to fight it, so that מסירת נפש, that's the תכלית of what, תכלית of what תומכי תמימים was, תפארת זקנים בני בנים. This is what the רבי explains. So this all shows the connection between the two. Now בנוגע the רבי רש״ב himself, because since it's the time of the רבי רש״ב, 100 years, so what we have to talk about is a little bit about the רבי רש״ב himself. We always know that when comes to a יום טוב, we always talk about the greatness of the יום טוב. The רבי, every פסח would talk about פסח is the greatest יום טוב of the year. Come to סוכות, the רבי would explain סוכות is the greatest יום טוב of the year and he brings מעלות, and comes to פורים, פורים is the greatest. So the שאלה is which one is the greatest? The אמת is they're all the greatest. Each one has an ענין that that's the greatest of all. So by all the רביים, each of the רביים had his ענין. So we got it, when it comes to the רבי הרש״ב, we have to discuss the רבי הרש״ב. So we're not here to discuss the greatness of the רבי הרש״ב, we know that the רבי הרש״ב A רבי, what's a רבי? You know, this is a נשמה כללית, that when a רבי is is a איש אלוקים with all the things and all the ענינים that they have. And by the רבי הרש״ב, we they saw it. הרש״ב's you know עבודה and all the רוחניות is not for us to speak, but even the וועלט recognized it. Even the וועלט, the not-ליובאַוויטש חסידישע וועלט recognized it. Even the ליטווישע וועלט. The ליטווישע וועלט recognized the גדלות of the רבי הרש״ב. The רבי הרש״ב So, all the גדולי ישראל of that time, חפץ חיים and רב חיים בריסקער and רב חיים עוזר and they all knew the greatness of the רבי הרש״ב, and reckoned with his דעה. His דעה meant the most to them. And that's besides עסקנות ציבורית, פשוט the רבי הרש״ב besides his גדלות in in ענינים of חסידות, in the deepest ענינים of חסידות, he was involved פשוט in helping אידן in עסקנות ציבורית to save אידן, help אידן. He started with giving מצה to the soldiers and all kinds of things that the רבי הרש״ב did, and they recognized it. But they also, I want to say something else, they recognized the רבי הרש״ב's גאונות in נגלה! גאונות in נגלה! They tell us I heard a story from somebody who heard it from somebody who I think heard it from the person himself. That there was once when the רבי הרש״ב was in Marienbad, Karlsbad, he used to go for health to the baths, to the these places, and a lot of the גדולי ישראל used to go there. So when the רבי הרש״ב was there, עפּעס a a איד, a גבירישער איד, a rich person, who was also a תלמיד חכם, came to Karlsbad to speak to the רבי הרש״ב. Why did he want to speak to him? He had a קשיא. A קשיא in קבלה! This guy learned קבלה also, had a קשיא in קבלה. So he wanted to ask the רבי הרש״ב the קשיא in קבלה. He knew a רבי, he knows קבלה. By the time he came, the רבי הרש״ב had left already. נו, so he went to see רב חיים בריסקער. And he told רב חיים בריסקער the truth. You know, רב חיים בריסקער was still there. That, you know, \"I really didn't come here for you. I really came for ליובאַוויטשער רבי, to ask him a קשיא in קבלה. But since he's not here, and I you're here, I have a קשיא in נגלה also, so I'll ask you.\" So רב חיים בריסקער said to him, \"You could have asked the קשיא in נגלה to the to the ליובאַוויטשער רבי also.\" \"איך ווייס\", he said, \"a רבי, a רבי in נגלה? What does a רבי know so much in נגלה? A רבי knows קבלה, these ענינים. But to ask him in נגלה? A רבי עפּעס קען נישט לערנען.\" That's what he said. So רב חיים בריסקער said to him like this, I think this all comes the story comes from רב שמואל בצלאל, שמואל בצלאל לאָשאַנסקי. So he said the so רב חיים בריסקער says to this person, \"ליובאַוויטשער רבי? אוי קען ער לערנען! אוי קען ער לערנען! אוי קען ער לערנען!\" In other words, you could have asked him that שאלה. You could have asked the רבי הרש״ב the שאלה in נגלה also. And we know that רב חיים בריסקער, if there was complicated שאלות in מקוואות, he would send it to the רבי הרש״ב. And actually we have now they printed the ספר called שאלות ותשובות תורת שלום from the רבי הרש״ב. So they recognized his גדלות אַפֿילו in נגלה, and certainly his גדלות in So even the world recognized this this. And with all the stories that we have on the רבי הרש״ב, the מעשים that the רבי הרש״ב did, but besides these מעשים, there's a certain thing, one thing that the רבי הרש״ב did, which is ממש אַ יוצא מן הכלל. It's a מאָדנע זאַך. The רבי הרש״ב gave, said over, seven תורות that he heard from the בעל שם טוב in גן עדן, תרנ״ב. תרנ״ב was 125 years about after the בעל שם טוב was נסתלק. So, the רבי הרש״ב gave over תורות that he heard from the בעל שם טוב in גן עדן. Imagine. Where do you hear, I don't know if there's anybody else that ever has printed or said תורות that he heard in גן עדן from a certain person and should say it like that. So מאָדנע זאַך. Imagine, when you some of the מאמרים that we have from the רביים, it says on top a date when the מאמר was said, and it says sometimes, it says a a not only a date, a place. So you have the מאמר למשל ביום עטותה מוסקבה, the רבי הרש״ב has a מאמר, where did he say it? In מוסקבה. Then you have מאמרים in לענינגראַד, then you have מאמרים in different places. Here, you have a מאמר, or a few תורות of the בעל שם טוב, and it has a date, and it has a place. The date is תרנ״ב, the place, גן עדן. This is This is out of this world. You should write down the פריערדיקער רבי repeated it and it's written down like Petersburg actually, but it's seven תורות of the בעל שם טוב that the רבה רש״ב officially gave over that he heard in גן עדן. Where do you hear such a thing? Heard in גן עדן, that he heard the תורות, and it's that's the day. I remember when the רבי asked us to print the the the בעל שם טוב, כתר שם טוב, because when we started working on לקוטי שיחות for שיחות תשמ״ג, we started working on giving out לקוטי שיחות, so הרב חדקוב called in the group, and he said the רבי wants to show you הכרת הטוב, appreciation that you're doing the שיחות, so the רבי wants to How does he show appreciation? He said the רבי wants to give you work. The רבי's appreciation was not give you take away work, give you work! So the רבי wants to give you work. What does the רבי want to give you work? So he said the רבי wants you to give out the כתר שם טוב. But till then the כתר שם טוב was printed by other people, it was very not מסודר and it's very hard to read, whatever. He wants you to סדר it and also add הוספות. So what should be the הוספות? Look into all ספרי חסידות חב״ד and wherever a ווארט of the בעל שם טוב is brought, make of it and make a סדר of it. So we did it and the רבי gave us a very short amount of time to finish it, very good. Anyway, so when we, טאקע, found in חסידות and we put out all the תורות according to the פרשיות, according to מאמרי חז״ל, but we had the seven תורות of the בעל שם טוב. Where does that go? Does that go in a regular תורה of the בעל שם טוב? But this was heard by the רבה רש״ב in גן עדן. So we decided on our own, but it looks like the רבי was מסכים, because the רבי when we gave it in to the רבי he didn't say anything. That when you look I don't know the next הוצאות, I think they left it, that in the הוספות, when you have all the תורות of the בעל שם טוב, the first תורות are the seven תורות that he said in גן עדן, פרשת כי תבוא. We had a סברא, should we put it in פרשת כי תבוא, like other תורות כי תבוא, or make it separate? And the רבי and we decided, it was our own to decide, to make it as a separate entity, separate piece, first before all the other תורות that were said that are written by said by the בעל שם טוב that are written. And we gave it in to the רבי, didn't ask and the רבי obviously looked and didn't say no, and that's how it's printed. In other words, that these seven תורות, this is ממש like those people who heard פשוט physically from the בעל שם טוב a תורה, cuz where are the תורות from כתר שם טוב taken from? It's taken from the תולדות. Wherever the תולדות quoted a תורה of בעל שם טוב, so a person took out those תורות and made it into a ספר. So the תולדות actually heard it from the בעל שם טוב, and the רבה רש״ב heard it from the בעל שם טוב and he gave it over that he heard from בעל שם טוב. So saying these are באמת ענינים גדולים that we could say בנוגע the the the רבה רש״ב. Also, we know that this whole idea, I can't say this whole idea, but one of the יסודות of this נקודה, of this idea, that even after the הסתלקות, by learning the ספרים you really have a התקשרות, ממש a real התקשרות like you had when he was here in this world בגשמיות, is basically taken on the words, יסוד on the words of the רבה רש״ב. The רבה רש״ב said before his הסתלקות, and the רבי חזר it over many, many times before he was מסתלק, and סתם, all those who are writing about the הסתלקות of the רבה רש״ב bring this ווארט, he said, איך גיי אין הימל, און די כתבים לאז איך אייך. I'm going to heaven, and the כתבים, my כתבים, my מאמרים, חסידות, I'm leaving to you. That's what he said. So the רבי asks שאלות always, I mean, what what did we think, that he's not gonna leave it here, he's taking it with him? What did he have to tell us, איך גיי אין הימל, און די כתבים לאז איך אייך? So the רבי says the פשט in the רבה רש״ב's words is different. It doesn't mean איך גיי אין הימל and you should know I'm leaving you the library, I'm leaving you my my my חידושי תורה, my מאמרים. What he meant to say, איך גיי אין הימל, but you think if I'm going to הימל, I'm separating myself from you? It's not true. די כתבים לאז איך אייך. So through the כתבים, you will have me down here. So if you learn the כתבים, you will have me. So this is something that we take from the רבה רש״ב's words. That's the יסוד of the רבה רש״ב's words. So because the the רבה רש״ב, לגבי the רבה רש״ב, he's here through his תורה, all the רביים. To us it's נוגע לגבי ג׳ תמוז, that after ג׳ תמוז the רבי is really here with us. יעקב אבינו לא מת. There's a שיחה of the רבי that's actually that's the רבי spoke פרשת ויקרא תשמ״ז, and the רבי spoke then about the נצחיות, the eternity of the רביים. Actually, we learned that שיחה in the שיחה שיעור that we had last this week. We learned that שיחה, where the רבי quotes this ווארט, איך גיי אין הימל, און די כתבים לאז איך אייך, and he spoke about that the ענין of a רבי is נצחי forever. And there he brought from the פריערדיקער רבי'ס first מאמר that he said right after ב' ניסן. And as I said before, the רבי said that ב' ניסן is not only the יארצייט, the hundred years, that time it was 50 years, 50 years from the רבי רש\"ב'ס הסתלקות, but it's also 50 years from the נשיאות of the פריערדיקער רבי. So in this case, he brought quotes that first מאמר that the פריערדיקער רבי said, and in that מאמר he talks about the נצחיות of the צדיק. And not only the נצחיות of the צדיק, of anything that belonged to him is נצחי, it has the קדושה forever. Any of his נכסים, anything that belongs to him, any the table, the In the מאמר the פריערדיקער רבי brings this story that once when he was a child, and in the מאמר he tells it more בקיצור, but in the הערות it says that some other time the פריערדיקער רבי told it more באריכות, when he was a child, about four or five years old, so he used to דריי זיך a lot in his grandfather's room, the רבי מהר\"ש. The פריערדיקער רבי was three years old when the רבי מהר\"ש was נסתלק. So he used to, when he became a little he was a kid, he דרייט זיך around, he used to come a lot of times into the room of the רבי מהר\"ש. He was once in there, and he heard the door open, and he turned around, he saw his father coming in. And his father was dressed with a גארטל, walked in, stood in front of the table, because the room was still set up as it was in the lifetime of the רבי מהר\"ש. And his father, he said he saw his lips moving, the table was there, the same the chair of the רבי מהר\"ש was there, and his father was saying something, you could see his lips moving, and then he was crying and crying and crying. So the פריערדיקער רבי brings out from this מעשה The רבי brings out, no, the פריערדיקער רבי in the מאמר brings out from this מעשה the נצחיות of anything that belongs to a צדיק, to the רבי. So it all fits to this ענין of אי חיי הימון דבכתבון לא סגי חיי, that the connection to the רבי comes through the כתבים, and he is there with us. But it's all connected to when the רבי רש\"ב when the רבי רש\"ב said, there are other things בנוגע the רבי רש\"ב, חידושים in חסידות that we see in the מאמרים of the רבי רש\"ב, besides the חידוש of the style and the way, if we could use the word style, and the הסברות that he gives that makes it easier to understand. It's deeper מאמרים, but he is מסביר it in a way that we could understand it, ברחבות וב... that's בנוגע ס\"ו, like I said before. The רבי spoke that, said that he spoke, דיבר בחשיבות, he spoke בחשיבות ס\"ו. Came to ע\"ב, a lot of us remember in ע\"ב, when the רבי wanted to print ע\"ב, he said he's afraid to print ע\"ב, afraid! But he still wanted to do it, so he wanted that חסידים should take אחריות. So he said everybody should give a dollar. That's all, only a dollar, to show that he's משתתף, participating, ובמילא he takes אחריות. That's the greatness of what the רבי looked at at תרע\"ב. Actually, the way they were able to print it was because the רבי had a copy. The רבי said that the פריערדיקער רבי once traveled and he had to leave his כתבים with somebody who he could trust, so he left it the כתב יד קודש of the רבי רש\"ב of of ע\"ב, he left it by the רבי. So the רבי, the first thing he did, he made copies of it! Now, I'm just thinking on my own, there's a lot, there's hundreds of pages there. Those years to make a copy, a photostat, I remember in the כ's when we used to make photostats of the רבי'ס answers on שיחות and הגהות, it cost a dollar a page. Now how much did it cost those years? Hundreds of pages! I would imagine, I'm saying, I don't know if it's true, I'm imagining that the רבי spent thousands of dollars to make the copy. But then the שאלה is, the רבי himself made a שאלה, the שאלה is if he gave it to me to watch, I'm a שומר, so a שומר has to keep it. How could I do this? How could I take the I didn't get רשות from the פריערדיקער רבי to make the copies. So the רבי said by a שומר there is a דין that if someone gives you to watch a ספר for him and he knows you're a תלמיד חכם, you could assume that he knows that you're going to learn in it, and you're allowed to learn in it, even though a שומר is אסור to to to to use the object that he got as a שומר. But if you're a תלמיד חכם, we assume that he knew you're going to use it. So the רבי said the same thing. The שווער knew, understood if I'm going to have it, I'll make a copy of it! And the רבי made a copy of the כתב יד קודש. And the רבי said, now I want to print it, but I don't want to take אחריות. I'm afraid, he said. ממש! You can imagine the greatness of I'm afraid! But then he said if everybody will participate, he's going to do it with the participation of everybody else, and that's when they printed ע\"ב. Everyone טאקע send in a dollar. The רבי said if you want, it could be a dollar for every member of your family, not more. The רבי didn't He said, I'm not looking here for money to print it. In other words, the money is there to print it. I just want everyone to participate, to agree. How do you show your agreement? With a מעשה בפועל, by giving a dollar. But that's נוגע ע״ב. And בכלל, all the ענינים of what you have נוגע the רבי רש״ב that you had from, we heard from the עלטערע חסידים, the way it was in ליובאוויטש, and the way it was, there's something that's special. And this is a hundred years, and many of us still remember from חסידים who told us that spoke, so it reminds us. But then there's also the other נקודה of ב׳ ניסן the hundred years, like the רבי said, and the beginning of the נשיאות of the פרידעקער רבי. Now, the beginning of the נשיאות of the פרידעקער רבי, that itself is a is a ענין for itself. Imagine to be to accept the נשיאות of ליובאוויטש at the time when the Communists came to control, they are in control, and the the hardships that would be, the מסירות נפש that you have to have, and at that time to take over the נשיאות, אמת there's no other choice, and also the נשמה of a רבי is a נשמה from the way it's supposed to be מששת ימי בראשית. But looking at it from a גשמיותדיקע perspective, from a natural perspective, from a נפש הבהמיתדיקע perspective, to do that, knowing to take over with the greatest סכנת נפשות that there are, because they saw already what happened by the רבי רש״ב already, but everyone knows the last פורים before ב׳ ניסן, the פארברענגען of פורים, the the special פארברענגען with the great גילויים that's it's all written up, the old חסידים wrote it up, but we heard it from חסידים who were ממש there. So they so to take over, and and that time what was it, was it gepa-ov by the פרידעקער רבי, to take the נשיאות in such a מצב is something very very exceptional. And then בכלל the פרידעקער רבי בשעת the רבי רש״ב is נסתלק, at the moment the פרידעקער רבי went into was going ממש so the רבי רש״ב said to the רבי, to the פרידעקער רבי, to his son, \"התפעלות? התפעלות? מוחין! מוחין!\" He said, \"Why are you having התפעלות? In other words, you have to control yourself. מוחין, מוחין.\" And I think the פרידעקער רבי said that that put certain level of מוחין into his mind. Also the רבי פרידעקער רבי said times later that כל the מאמרים of the פרידעקער רבי in the first ממש the first year, thing like that, was hard מאמרים, very hard to understand. So he said later, \"איך האב אויסגעבעטן ביים טאטן אותיות.\" In other words, איך האב אויסגעבעטן ביים טאטן, I begged of my father he should give me the ability to have the proper words to express it. And the פרידעקער רבי said that that that's that's what the פרידעקער רבי פועל'ט by by his father. So and we know the פרידעקער רבי himself, after the הסתלקות of his father right away, very short while, got sick, very sick, עד כדי כך that there was a long time in that year of אבלות after his father, he didn't say קדיש. He didn't daven by the עמוד, he didn't say קדיש, he was laying in bed, very, very sick. It's interesting, he sent a letter asking for a ברכה from the ראגאטשאווער. And the ראגאטשאווער was known by the רביים the שר התורה, so he had כח התורה. So he wanted a ברכה from him for his health. So the ראגאטשאווער like everything else, everything was מראה מקומות in נגלה, פשוט a גמרא here, a גמרא there, and מראה מקומות this and this, so he answered him that he should know he's going to be healthy, and the reason this is happening, he said, is because there's an איבערגאנג, there's the transfer, transition to to being a רבי from the way it was before being a רבי. So it's almost like יש מיש, עין באמצע, so that's why he is sick. This is going to be a transformation in him to be to because he's accepted being a רבי. But he was very sick, עד כדי כך that his life was in danger. Actually, at that time there was a מגפה, רחמנא ליצלן, of the טיפוס, typhus, typhus was rampant then. And we can understand now what it means, and terrible, and I I the רבי רש״ב was very afraid that his sickness, right before he passed away, is typhus, and he didn't want it. He was He asked רבי רבקין, who was שמש in those days, he writes it in the ספר, he says, \"Is this not I hope it's not typhus, טיפוס,\" or they would call it טיפנוס, something, I forgot the Russian word for it, they would call it. And he told him not, and the doctor said that it's not. But the פרידעקער רבי I think did have it, when I'm not sure either, but at that time he was very, very sick, that his life was פשוט, פשוט in danger, and they made מנינים, and people gave away years. People were there in ראסטאוו, people were sitting there, writing down, each person came over, \"I'm giving away six months of my life to the רבי.\" Another guy says, \"I'm giving away this, I'm giving away that.\" So they did it also I think by the רבי רש\"ב, but they also did it by the פריערדיקער רבי much later, because the פריע- and it just the רב- not much, I mean, a few months later when the פריערדיקער רבי got sick. But the פריערדיקער רבי after that got healthy and then it went on with his נשיאות of the of the פריערדיקער רבי. So the bottom line is that it's 100 years from the הסתלקות of the רבי רש\"ב, and it's a special time. 100 is is a יובל, two יובלות actually, יובלות. So and a יובל is לעולם, so whatever the רבי רש\"ב wanted and continued with the רבי even stronger and stronger is the time when we have to take החלטות טובות. Like the רבי said 50 years ago when it was 50 years, the רבי said that we have to make a חשבון הנפש and think to ourselves, are we doing what the רבי רש\"ב wanted? And to us, what it means is, like that Rabbi Hilwitz said, איך זע דאָרטן דעם רבי רש\"ב, are we doing what the רבי wants? And how much are we doing? And we have to make החלטות. And the רבי used the words, וואָס דער רבי רש\"ב, נשמתו עדן, און דער שווער wanted, there's nothing to talk about, everyone knows that. So we know what the רבי wants of us. And the שאלה is, are we, we have to make a חשבון, are we doing it, or are we not doing it? And we have to make החלטות טובות. And obviously, if you make a החלטה in such a מצב, like מצב I mean the 100 years, and tonight tonight is the 100 years, and actually the הסתלקות happened to be at night, middle of the night. So, it's an עת רצון that these החלטות will come true. And certainly in the מצב that we are now, when we have this גזירה מן השמים that everybody has to think about it and see what he could do, אַוודאי we have to do it. And I would like to just finish off with a לחיים again, לחיים, לחיים. And since all this is thanks to ר' זלמן פעליק and his family, so we want to say that the אייבערשטער should help, he should have everything that he needs. And it should be a רפואה שלימה to שלום דובער בן מרים בלומה. It's a חסידישע פארבריינגען, even though it's a new style of a חסידישע פארבריינגען, a style with these מאשינקעס, with these things, with this and that. But the אמת is, I have to tell you, the whole reason that there is such a thing is only for a פארבריינגען, or for for for a שיחה, for learning תורה. Like the גמרא, the מדרש says, לא היה העולם ראוי להשתמש בזהב, the world did not, was not worthy of using gold, gold is something so special, ולא נברא זהב אלא בשביל בית המקדש, the זהב, gold was created for the בית המקדש. Now, the truth is, before they used the gold for the בית המקדש, you know how many עבודה זרה's they made of gold? But that doesn't take away from the fact, here also they could use this internet, they could use this for who knows what, but לפועל it was created for this. So the אייבערשטער זאָל העלפן טאַקע, first of all, since it is a חסידישע פארבריינגען, and אַ חסידישע פארבריינגען קען אויפֿטאָן, קען מלאך מיכאל נישט אויפֿטאָן, so the אייבערשטער זאָל העלפן all the חולים nowadays, now that are חולה should have a רפואה שלימה בתוך שאר חולי ישראל and all the ענינים. Everyone זאָל זיין געזונט און שטאַרק and the גזירה should become בטל. And anybody who participated in making things like this happen, this should definitely have a special זכות. לחיים, לחיים, we should strengthen our התקשרות to the רבי, and we should be זוכה soon to the גאולה שלימה בקרוב ממש, to go לקראת משיח צדקנו together with the רבי. It's כדאי, I don't know if everybody has לחיים by him. Oh, also a רפואה שלימה מרדכי יהודה לייב בן רבקה. And if anybody else has other names, I don't know if you're able to talk or if you're muted out, I don't know, you should think it in your mind specific names. And because it is a חסידישע פארבריינגען which is from different places in the world. Now, we are worth nothing, our words mean nothing, אָבער the רבי said נאָפֿאַל the לשון is נפל פתקא מן שמיא, that's what the לשון is. A פתקא came down from heaven with these words, וואָס אַ חסידישע פארבריינגען קען אויפֿטאָן, קען מלאך מיכאל נישט אויפֿטאָן. And the רבי, פריערדיקער רבי in the back of תהילים, there's a whole story about it, how there was a a a פארבריינגען time of the אלטער רבי, when he was still a תלמיד I think of the מגיד, I think, and they were פארבריינגען and and there was a חסיד he had a צרה and he was begging so that he should have a רפואה, and so some people said, who are we? We we're people, we're not anybody. So the אלטער רבי said, איר פֿאַרגעסן, you forgot the וואָרט that we heard, I think from the מגיד and the רבי, that נפל פתקא מן שמיא, that a note came from heaven that וואָס אַ חסידישע פארבריינגען קען אויפֿטאָן, קען מלאך מיכאל נישט אויפֿטאָן. So they gave him all a ברכה and it helped. That's what the פריערדיקער רבי tells the story there. So, the אייבערשטער should help, there's by the way, someone sent me showing there's a שיחה from the פריערדיקער רבי where in the name of the רבי רש\"ב where the רבי רש\"ב says that if you have a צרה, you should say a few a few a few learn a few שורות in תניא, and then you should טײַטש out the צרה that you have, and you say רבי, העלף and that's going to help. So, לחיים, לחיים. All this should become מקוים, בקרוב, בקרוב ממש. לחיים ולחיים. Sing a ניגון, now that we can see everybody. של הרבי הרש\"ב? Okay, sing the רבי הרש\"ב's ניגון. If I can just say, we should... Yeah. No, can you say it? I know who wanted to say it. Also, like the רבי says that the עיקר... Can't hear. I said leave it in. You can't hear everybody when you speak. We can't hear everybody together. No, if someone wants to say something, guys, I think it's better to... You have to unmute him. You have to unmute, but who wants to speak? He wanted to speak, no? No, but... Not him, this guy. Where it says שמואלי. Yeah. Someone was saying that מסתמא we should also sing the בינוני as נשיאות of the פריערדיקער רבי, and just סתם it was mentioned, but what the רבי said that's בעיקר נוגע to us is that is the נשיאות of of the רבי the שווער, because it's a closer generation, נשיא דורנו. And בפרט the the strong שיחה of ב' ניסן תשמ\"ח, where the רבי is focused. So מסתמא also... You you came in late, right? Yeah. Oh, so you didn't hear what I said before. Okay, so so it's okay. Because that's the whole thing what we were speaking before, about the עיקר שייכות is the רבי. So, okay, but we can see the sing the בינוני. לחיים. לחיים. That's it? No, no. It's fine. לחיים, לחיים. לחיים. לחיים, רבי. One of the things that the רבי spoke, whenever he spoke about—now, you can't say whenever, I mean that's the... but many, many times when the רבי spoke about the רבי הרש\"ב, whether it was כף חשוון or being together so connected to ב' ניסן, the נקודה was בנוגע to תומכי תמימים, that's obviously. And בעצם, like I said in the beginning, this פארבריינגען is officially for the תלמידים of the ישיבה גדולה, תלמידים of תומכי תמימים, with everybody else joining. ברוך השם, very good, we want everyone to join, because everybody really is a תמים. So, one of the main things of תומכי תמימים the רבי would say, would חזר over the שיחה of the רבי הרש\"ב, כל היוצא למלחמת בית דוד גט כריתות כותב לאשתו. And this is, like we say, the standard ענינים that is usually spoken about when it comes to ב' ניסן. And what did the רבי הרש\"ב say? He said that this is בנוגע the תלמידים of תומכי תמימים. כל היוצא למלחמת בית דוד, he called the תלמידים תומכי תמימים, they are fighting the מלחמת בית דוד. And the גמרא says that whoever went to war for מלחמת בית דוד would have to write a גט כריתות, a גט, to his wife. What does that mean? In רוחניות, the husband is the נשמה, and the wife is considered the גוף, and you have to give up the ענינים of עולם הזה. You have to give up, that's what he wanted from תומכי תמימים. Now, it doesn't mean physically give up, you have to have it, and you have to, but that shouldn't be in the כח, that shouldn't be the געשמאק. That was one of the נקודות of the אלטע רבי in חסידות, and that's the נקודות of the רבי הרש\"ב. בנוגע the אלטע רבי, we all know the story that ר' שמואל מונקעס told the אלטע רבי, when the אלטע רבי was, what was, they came to arrest him, he asked ר' שמואל מונקעס, who happened to be there, \"Do you think I should give myself up, I should go with them, or I should hide, run away?\" So he said to him, \"ממה נפשך: זייט איר א רבי, וועט אייך קיין קויל ניט נעמען. If you're a רבי, then what are you afraid of? No bullet will affect you. זייט איר ניט קיין רבי, if you're not a רבי, וואס פאר א רעכט האט איר געהאט צו נעמען אן געשמאק פון גשמיות, פון וועלט, פון צענדליקער טויזנטער יידן? What right did you have to take away the געשמאק from טויזנטער יידן, צענדליקער טויזנטער יידן? Because that was what it is the אלטער רבי. And the רבי הרש\"ב said it in his words, that יוצא למלחמת בית דוד, so גט כריתות כותב לאשתו. And this was always the talk, you know, ביי חסידים. This is the ענין. And that ענין still stays. Even in דור השביעי, which the רבי wanted all kinds of things and מבצעים and everything, the נקודה is the same. The ציור is different, but the נקודה is the same.\" My father once told me that was once in one of the times he was in, I think it could be, I don't know which city, he was in Kharkov in תומכי תמימים, underground תומכי תמימים, he was in Maramen, I don't know, I think it was Kharkov, I don't know, so ר' איטשע דער מתמיד came there. And actually he was given the job of being משמש him, so he slept in the same room with him, so he told me how he behaved and learning the whole night. But at that time he was by his פארברענגען. So ר' איטשע דער מתמיד said by the פארברענגען, you know ר' איטשע דער מתמיד used to stutter, except when he חזר'ט חסידות. When he חזר'ט חסידות, went so fluently. But like this he used to stutter his speech, like he stutter. So he remembers one of the things he said by פארברענגען, and this is the way he used the words: \"הע-הערסטעס, הע-הערסטעס, הערסטעס, אז פו-פון עולם הזה וועט מען קי-קי-קיטשען, קיצוצים ניט מאכן. That from עולם הזה we will not make a big fuss.\" And that's what the רבי הרש\"ב said when he said, כל היוצא למלחמת בית דוד גט כריתות כותב לאשתו. And that's also the רבי pushed it. The רבי spoke about this many times, even though למעשה there were different ענינים that the רבי said. But the רבי They once, someone asked once the רבי how come he doesn't talk about the ענינים that he used to talk about ביי חסידים like עבודת התפילה and. So he said, \"I don't have to talk about that, that's already there. I have to talk things which are extra, which I am adding.\" And the פשט is by the רבי it didn't change, it just had a different ציור for many reasons. One of the reasons is the the the the the the the וועלט and the מדרגה of the people. But I'll tell you, the way I understand it is, I remember it was תשכ\"ח. תשכ\"ז was the Six-Day War. מבצע תפילין started at that time, around before the Six-Day War. Actually מבצע תפילין was always from תשי\"א on, but it wasn't an official thing, and then it became official. So many months after that, by every פארברענגען or every big פארברענגען, the רבי would talk about מבצע תפילין, add different ענינים and פרטים, in נגלה and חסידות and קבלה and all kinds of ענין, all about מבצע תפילין, מבצע תפילין. So one of the times, I think it was י\"ט כסלו תשכ\"ח, but I'm not sure, the רבי said like this: that when a person, a בחור or a person goes out on מבצעים and stops a ייד, asks him, \"Are you Jewish?\" And asks to put on תפילין. If this person has a nature that he's not bashful, and he enjoys it, it's something that's easy for him to do, to walk over to a stranger and ask him to put on תפילין, this is not yet the תכלית of מבצע תפילין. The תכלית is if you are bashful, and you're shy, and it's hard for you to do it, and nevertheless you do it, that is the real thing of מבצע תפילין. Which fits to that thing it says, the רבי הרש\"ב writes in the מאמרים, the מאמרים of the ע\"ס, ע\"ב, ע\"ד, I don't remember which one, regarding צדקה. That if you give צדקה and Some people are enjoy giving צדקה. They're generous, they enjoy giving צדקה. That's not yet the full The main thing is the אתכפיא that you have to break yourself when you don't want to give and you give. And the רבי said said the same thing. In other words, by the רבי this is also The רבי הרש\"ב spoke about אתכפיא, spoke of it, the רבי הרש\"ב also. The ענין that the רבי הרש\"ב that the רבי did was a different ציור. And I have to say, I'll tell you even more, that by the רבי הרש\"ב, who gained when you brought אתכפיא? The person gained. It's another דרגא in עבודה. By the רבי, if you did אתכפיא, not only you gained, נאך a ייד gained! You brought אתכפיא and you put on תפילין with a ייד. So it's also אתכפיא, but it's אתכפיא that someone else will gain. And that was So it's a different ציור and we have to do everything in the ציור the way the רבי wants, but it's all one המשך. I always חזר it over so many times that I heard from ר' יואל. That's what he told me, that פורים תשי\"א there was somebody that the רבי wanted to give משקה. And the guy was standing far away, so he asked somebody to pass it down. So Rabbi Mentlik stood there and Rabbi Mentlik said, \"דער אלטע רבי אליין וויל דיר געבן לחיים, און דו בעטסט מען זאל עס דיר איבערשיקן?\" So when the Rebbe heard it, the Rebbe said, \"ס'ווענדט זיך, ס'איז צוויי שיטות אין קבלה, צי דער קו איז א קו אחד ארוך, אדער דער קו עשוי מנקודות נקודות.\" But one thing is for sure, whichever way you learn, it's all one המשך. So אלא מאי, the צורה is more the way it's נוגע to this דור, דור השביעי, but the נקודה is still the same נקודה. The חסידות is the same, that כל היוצא למלחמת בית דוד גט כריתות כותב לאשתו. That means, what we hear from the Rebbe, and if you look into the שיחות and remember from the פארברענגענס, the Rebbe's whole נקודה was נישט ליגן אין גשמיות. They didn't stress, איר דארפט פראוון אתכפיא, they didn't say, אבער the ווארט that גשמיות is not the אייבערשטן'ס מקום, you could see by the Rebbe in his own עבודה, how much when you look at גשמיות you could see that this איש אלוקי, that גשמיות was not the אייבערשטן'ס מקום whatsoever. But he wanted that for us also. Remember whenever he would talk about בעל־הבתישע הנחות, so he would he would like pick usually speak about drinking juice, he said he would say that people now in America, the first thing you have to do in the morning you wake up, you have to drink orange juice, and you have to read the paper, and they would laugh on בעל־הבתיש. What's this בעל־הבתישקייט? That's that's not, you have to know that אין עוד מלבדו. So this is our עבודה. So when it comes to ב' ניסן, which the Rebbe said that 50 years is something special, so obviously 100 years is נאך מער special based on everything that the Rebbe did before, so it's מחזק our עבודה, מחזק our connection to the Rebbe. So let's take away from here, everyone in his own mind should make his החלטות טובות to do more what the Rebbe wants, to do more to give the Rebbe נחת רוח, and the אייבערשטער will help that we'll be able to be מקיים it. נו, לחיים, לחיים! דאס איז זיין גאולה, דאס איז זיין גאולה, דאס איז זיין גאולה, משיח זאל שוין קומען. דאס איז זיין גאולה, דאס איז זיין גאולה, דאס איז זיין גאולה, משיח זאל שוין קומען. דאס איז זיין גאולה, דאס איז זיין גאולה, דאס איז זיין גאולה, משיח זאל שוין קומען. דאס איז זיין גאולה, דאס איז זיין גאולה, דאס איז זיין גאולה, משיח זאל שוין קומען. I want to just say one more ווארט and then we will finish. I want to say one more thing, and that one of the ענינים what the רבי רש''ב is known is the קונטרסים that he wrote: קונטרס התפלה, קונטרס העבודה, קונטרס עץ החיים. קונטרס עץ החיים is guidelines in תומכי תמימים. קונטרס העבודה, קונטרס התפלה talk about דאווענען. So it's something that the רבי רש''ב wrote, that's דור החמישי. לפועל, the Rebbe told many בחורים to learn קונטרס העבודה and קונטרס התפלה. We heard it from many בחורים, and I could tell you בדידי הוה עובדא, once in יחידות the Rebbe told me you should learn קונטרס העבודה, קונטרס התפלה. So it's not only from old, so he told so he and he used to tell this to בחורים. In other words, there is such a thing אפילו in those ענינים which לפועל ס'איז דאך נישט געמאנט so much, and more מעשה בפועל because we are bringing משיח and has to be מעשה בפועל, but it has to be based also on the יסודות of חסידות obviously, that that's what the Rebbe wanted, but specifically בנוגע these קונטרסים, קונטרס העבודה, קונטרס התפלה, the Rebbe told a lot of בחורים, a member, a חבר of mine, and he told it to me myself, that you should learn קונטרס העבודה and קונטרס התפלה. And that was the הדרכה that the Rebbe was giving to בחורים. So we could know that with שייכות to other things also, על כל פנים בנוגע לפועל למעשה to be חסידים, יראי שמים, and למדנים, and we should give the Rebbe a lot of נחת. לחיים, לחיים! I think we can sing כי בשמחה. כי בשמחה תצאו ובשלום תובלון