As a hachana to יו״ד שבט. ביי דער אויבערשטער it says, וראית את אחורי. But stam azoy is not. We're holding page 874, סעיף ד׳. The Rebbe explained the three roshei teivot in the word בראש, בראש גלי, which is the the Targum of יד רמה, talks about Yetzias Mitzrayim, and the three people who are מרומז in the word בראש is the Rashbi, the Arizal, and the Baal Shem Tov, because they are connected to the geulah, which is like Yetzias Mitzrayim. Then the Rebbe added that the Frierdiker Rebbe's name is also hinted in the word בראש, because he is also שייכות to the geulah. Then the Rebbe explained the connection between this and Targum, why the hint is דווקא in Targum, not in the פסוק. Because Targum is exactly the same thing as the geulah. The geulah is to transform קליפה into קדושה, and Targum is also taking Targum, which is a different language, and bringing קדושה into it by using it for Torah. Okay. So here we're holding אזוי: ווי דערמאנט פריער, as he mentioned before the Rebbe says, is the התחלה פון מגלה זיין חסידות צו אלעמען אן קיין הגבלות, the beginning, who started spreading Chassidus to everybody without any limitations, האט זיך אנגעהויבן פון בעל שם טוב, started with the Baal Shem Tov. Okay, ידוע, it's known, אז דער בעל שם טוב איז געגאנגען מעיר לעיר ומכפר לכפר, the Baal Shem Tov used to go from city to city, from village to village, און גערעדט ענינים פון תורת החסידות אויך צו אנשים פשוטים ביותר, and he spoke Chassidut even to simple people. This was done before he became נגלה, while he was a צדיק נסתר, but even afterwards also. After he became נגלה as a צדיק, he used to go from city to city and speak to people very simple things. אבער כדי אז אנשים פשוטים זאלן דאס קענען באגרייפן, in order the simple people should be able to grasp it, האט דער בעל שם טוב די ענינים פון חסידות אראפגעטראגן לפי ערך. He would take the ענינים of Chassidut and bring it down at their level, in סיפורים, would tell them stories, מעשיות, משלים, which everyone could understand, and from that he brought out a certain vort that would affect their heart, or in קורצע תורה ווערטער וכדומה, short ווערטלאך. Would give a peshat, a טייטש in a vort, and that vort was so powerful that it affected the people. And it was very simple, there was no deep ענינים in Kabbalah or Chassidut. און אין דעם זענען געווען רזין ורזין דרזין. In these simple things were hidden secrets of the Torah, the deepest ענינים. Sometimes the Baal Shem Tov even spoke to people things which seemed like בבא מעשיות, פשוט stupidity. Told him one guy came, he told a מעשה with a horse, a horse came here and this, sounded like stupid things. In that sounding stupid מעשה was the deepest ענינים in in Kabbalah and רזין דרזין. But for the simple people to understand it, he had to make it most very simple and put it down to their level. That's the Baal Shem Tov. די הנהגה פון מעזריטשער מגיד, תלמידו וממלא מקומו פון בעל שם טוב, איז געווען his he he behaved differently. He bichlal didn't travel. It's one of the difference of the Baal Shem Tov and the Maggid. The Baal Shem Tov traveled from city to city, a lot of place, he kept on traveling. The Maggid didn't go anywhere. The Maggid stayed in his town, which is the city of Mezritch, and there people came to him. He sent out תלמידים, this, but he never he didn't travel. And his seder was צו רעדן חסידות בגלוי. He didn't hide Chassidut in ווערטלאך or in stories. He said outright חסידות, נישט אנגעטאן אין לבושים פון סיפורים וכדומה, not put into a a cover-up stories. דאס איז אבער געווען נאר פאר זיינע תלמידים גדולי תורה אבער נישט פאר אלעמען. But he said, simple people couldn't understand. He said things that only the גדולי התלמידים understood were able to understand. And the truth is, between the talmidim, who were the ones that were able to grasp the whole Torah from beginning to end? Only the Alter Rebbe. Even great talmidim, most of them weren't able to listen through from the beginning to end, because it was such deep inyanim and such holy inyanim that it got them so excited. Reb Zusha Anipoler would get excited when he would just hear the Maggid walking in, because everyone could hear him, because he used to walk with crutches, and it made noise. So when he hear him coming, he already would start climbing the walls from hitpa'alut. The Berditchever when he heard the beginning of the Torah would couldn't take it, I mean it was the the the kedushah that was there was so much. The Alter Rebbe was the only one that was able to listen from the beginning to end, and he chazar't over the Torah. Beginning the talmidim thought because he's not so great, so he doesn't he doesn't get the depth of it, and doesn't get the holiness of it, and therefore to him it's like listening to a fine piece of Torah. Later they found out that it's not like that, it's because he's so great that as holy as it is and as great as he is, he's able to absorb it, which they couldn't absorb it. And the story goes there was another talmid who was able to sit from the beginning to end. Who was that? No, was it wasn't Was it was younger? No, he was not that. He was the same type of, yeah, but he was was No, somebody who later on was the only one of the talmidei haMaggid who had a yeridah: der Valfer. Why he's called der Valfer and what his real name is, I think is not even known. He was from the city of Valfe or something, they don't know, but he was a talmid of the Maggid, and he was would sit with the Alter Rebbe and chazar the Torah of the Maggid, because he was the only the only two were able to listen. The The Maggid had said once, אז אין מיין גארטן טוט זיך א ווערימל. In my garden, in one of the apples, let's say, there is a worm forming, and they knew it meant one of the talmidim, but they had no idea who it was. I mean, imagine, all the kedoshim elyon, the greatest, till once the Alter Rebbe was sitting with der Valfer and chazar'ing the Torah. Where did they sit? They had no place to be, so the Alter Rebbe stayed in a house that belonged to a lady, an almana, and the chimney was broken, and it was cold, so they had to put on a fire, and there was no chimney, so the smoke got into the house, so they couldn't even sit, because they couldn't breathe. So smoke rises, so they sat down on the floor. And in the middle of middle of chazar'ing the תורה, der Valfer said to the Alter Rebbe something like, \"I wish we would have better circumstances and be more comfortable bagashmiyut.\" So the Alter Rebbe said, \"I assume that he is the one that the Maggid meant when he said טוט זיך א ווארעם.\" Imagine, in the middle of chazar'ing the Rebbe's Torah you should be worried about that it's not so comfortable. And the truth is turned out that he had a ירידה. What exactly happened to him, no one knows too much of it. He went away, he became a שיכור. He did. He wandered from city to city, no one knew what where he is. Once he came in a city, and who was it, ר' Pinchas Reizes? who saw him, and according to the descriptions that he heard assumed, came walking like like a beggar, assumed that he must be the guy, because they heard, people knew that there was a guy, a תלמיד of the מגיד, looked like this, had this kind of beard, whatever. So so he saw this guy, he says, \"Maybe this is him.\" He thought maybe it's him. So when he walked away, he tried to open his bag to see, because he thought if he's דער וואלפער, maybe he has אפשר a כתב, some ווארט חסידות, a כתב from the מגיד. As he's looking through his bag, he happened to walk back in. He says, \"What are you doing here? What are you You think I'm a גנב? You're looking if I stole something from you?\" So he said, \"No, I'm looking for a כתב.\" Says, \"A כתב?\" Says, \"That's the difference between our time and your time.\" Time of the Alter Rebbe already. \"You guys already are on a low מדרגה. In our time, we had no כתבים, because the Torah of the רבי and us were one, we didn't have to write it down. You guys need a כתב. Has to be written down. In our times, we didn't have to write it down.\" But דער וויילע he realized that this is like דער וואלפער. Later when he came to the Alter Rebbe, he told the Alter Rebbe the story, so the Alter Rebbe said, \"Why didn't you tell me? Why didn't you just stop him? You should have brought him to me. I would have taken care of him. I would have uplifted him.\" Anyway, so but otherwise it was just the Alter Rebbe was able to understand. So the מגיד spoke the טיפסטע ענינים. Sometimes he said things which no one understood. Famous that the מגיד would sit and all of a sudden say something, psh psh, no one understood. And the מגיד said he said it because came into his mind, so at least he should bring it out into the אויר העולם. So later on, maybe someone could figure it out. Uh? No. No.

So anyway, the Baal Shem Tov traveled around and so said over his deep טיפסטע ענינים, but he put it in very simple things. The מגיד didn't, the מגיד said the highest ענינים in Torah to the great people. The הנהגה of the אלטע רבי'ם, תלמידים וממלא מקומו from the מגיד, און די רבי'ים ממלא מקום the Alter Rebbe and the next רבי'ים איז געווען, their הנהגה was אנטאָן עניני חסידות אין שכל. It was to put חסידות into שכל, אז אויך שכל האנושי זאל קענען באגרייפן תורת החסידות, even common sense, פשוט שכל should be able to grasp inyanim of Chassidus. און דאס איז דער אויפטו פון חסידות חב״ד! That's the specialty of חסידות חב״ד, צו מגלה זיין חסידות פאר אלע יידן, to reveal Chassidus for everybody, ניט נאר פאר יחידי סגולה וואס זייער שייכות צו דעם איז א גודל נשמות, not only for a few people that are connected to, shaychus to Chassidus because the neshamah is in a higher מדרגה, אדער מצד עבודתם or because they worked themselves up, to everybody. ובפרט איז עס געווען נאָך דער גאולה פון י״ט כסלו, certainly it was after י״ט כסלו, און דורך דעם האָט זיך במשך הזמן אלץ מער פארגרעסערט און פארברייטערט דער קרייז. And from after that, as time passed, the circle פאר די וואס לערנען מעינות תורת החסידות, to learn Chassidus, became bigger, broader, בפועל ובמעשה, די הנהגה חסידישע, and the חסידישע הנהגה became more. From the Alte Rebbe on, they started learning more Chassidus and more people started understanding, and the circle of Chassidus became bigger. The learning of Chassidus and the behavior of Chassidus. So that happened by the Alte Rebbe. The Rebbe is going through the history here. פון דעסטוועגן, still, איז תורת החסידות פאָרט נישט געווען אזוי פיל צוגענגליך פאר אלעמען. Even from the Alte Rebbe and on, Chassidus was really not approachable by everybody, ווייל נאר בעלי שכל האבן געקענט פארשטיין תורת החסידות. Only intellectual people were able to understand it. You don't have to be a high madreigah, but a person with seichel, you explain to him an inyan in Chassidus, he could understand. But simple people who are not intellectual, not intelligent, דרכי החסידות איז געווען פאר אלעמען. The behavior and the ways of Chassidus, that was for everybody, אויך פאר אנשים פשוטים. Even the simple people behaved like Chassidim, to a certain degree they probably behaved better than others. אבער תורת החסידות, האבן געקענט פארשטיין נאר בעלי שכל, but the learning of Chassidus, only people with seichel can understand. אויך בנוגע צו מפרסם, מפרסם זיין חסידות, also about spreading חסידות, איז געווען א חילוק צווישן חסידים און נישט חסידים. When the Rebbeim spread Chassidus, where did it reach? Chassidim. Non-Chassidim did not hear anything of Chassidus. דער חוג פון חסידים האט זיך טאקע געהאלטן אין איין פארגרעסערן, the circle of Chassidim became bigger and bigger, זיינען נאָך אלץ פארבליבן צוויי חוגים, there was still two circles: חסידים און נישט חסידים. Doesn't say the word Misnagdim, he's not talking about מתנגדים דווקא. Chassidim and not Chassidim. This all went on, the Rebbe says, till nu, till who? What is he trying to bring out? Till the פריערדיקער רבי. הנהגה פון רבין בעל ההילולא איז געווען, הנהגה of the פריערדיקער רבי was, צו רעדן חסידות פאר אלעמען אָן קיין הגבלות.

He spoke Chassidus to everybody, not only by Chassidim. אומעטום וואו דער רבי איז געקומען האָט ער גערעדט חסידות. Wherever the פריערדיקער רבי came, he said a maamar, said חסידות, נישט רעכנענדיג זיך צי ס'איז א חסידישער אָרט צי נישט, whether a חסידישער place or not, because when he came to America for instance, he came to America the first time on a visit. Which year did he come to America? He came תרפ״ט through the year צדיק, he stayed in America almost a whole year. Went to different cities to visit. Which cities you know he visited? Came to New York, that's for sure. Came to Chicago, came to Detroit, came to Milwaukee. First time? I don't know if he came to Chicago, second time he was there. Huh? Sheboygan, yeah. You guys have heard of Sheboygan? Sheboygan used to have a lot of Chassidim. There was an hava amina that the פריערדיקער רבי should move to Sheboygan. Imagine if 770 would be in Sheboygan. Worcester, yeah. Philadelphia, yeah. Did he come to Miami? No, didn't come to Arizona, didn't come to Miami. So the פריערדיקער רבי came and he spoke in different shuln, what did he speak? Said a maamar. Even though the people there were many, most of them were not shayach to Chassidus. נאָך מער, דער רבי האָט ספעציעל געלייגט גרויס מיה, the פריערדיקער רבי put a lot of effort, אז אויך די וואָס עס, וואס עס פעלט זיי נאך אין קיום המצוות, even people who are not so frum! זאלן לערנען תורת החסידות, should learn Chassidus. האָט אראפגעטראגן, געטראגן און געגעבן צו פארשטיין חסידות אויך פאר די וואָס עס פעלט זיי אין ידיעה. People who did not have much knowledge, brought Chassidus to them. ביז אז אפילו די וואס פארשטייען נישט קיין לשון קודש און אפילו נישט קיין יידיש, people who don't understand Lashon Hakodesh or יידיש, האָט דער רבי געהייסן פאר זיי איבערזעצן חסידות בשפת המדינה. He said you should translate Chassidus into the language of the country. Did he ever speak Chassidus in English? No. Did he ever speak Chassidus in Hebrew? In English? Hebrew. No, he didn't speak in Hebrew. Why would he speak in Hebrew? I believe he understood English. When you spoke to him he didn't speak English. You see the Rebbe spoke many, many languages. Somebody, there is a letter from the Rebbe, a little girl asked the Rebbe a shaila: is it true that you speak every language in the world? So the Rebbe answered her, unfortunately not. But there are languages that we know he knew. Hebrew, Yiddish, English, French, Russian, German and that was fluent, Spanish, Italian, Italian, Portuguese I don't know, Italian. No, that's not a language. Spoke to some people. Italian he even spoke in public once, not a sicha, but he spoke to somebody, an Italian guy from Italy. The Rebbe so said to him some words in Italian, said something. He spoke in Italian. They even say another story. You see, in the מרכז, in the Rebbe's office, they only would answer in Yiddish, Hebrew, English. But the Rebbe wrote to people that they could write any language they want. It was once the Rebbe got a letter in Chinese. So the Rebbe asked what's his name to translate to to read the letter for him. Who? Talking about in the in the '50s. Uriel Zimmer. Uriel Zimmer was a real chasidishe guy. He was actually baal teshuvah. He became Neturei Karta. Real קנאי from Neturei Karta, this. And then he became a Lubavitcher. With all the קנאות that he had against Zionism, he kept it and he became a Lubavitcher, because he saw, he realized that the real קנאות belongs by the Rebbe is the real קנאי in the proper way. And he worked, what was his job? He used to work in the UN as a translator, cuz there they spoke all kinds of languages. So because he knew many languages, and he knew Chinese. So the Rebbe asked him to read the letter to him, and then the Rebbe told him what to write as an answer. So he wrote the answer, and before sending it away, he gave it to the Rebbe to sign. So when he gave it to the Rebbe, so the story goes, the Rebbe read the letter, it was in Chinese, and the Rebbe fixed a few words someplace in the middle. And then he signed his name. So, I guess he knew Chinese also. This is besides the Rebbe and other, you know, this is pashut he was, knew so many languages, besides other things that he knew. Someone asked the Rebbe does he know, is there is there some truth in חכמת הכתב, in being able to read from the handwriting to see So the Rebbe said yes, and I know it also. So if you wrote a letter to the Rebbe, besides the Rebbe seeing, you know, everything ברוח הקודש, פשוט בגשמיות, he saw your כתב, he was able to tell who you are, what you are. So it's not only from נפש אלוקית, נפש הבהמית also. Anyway, that's why on the Ohel app, type it up with letters. Like you do what? Type the letter up, then you don't have to make any mistakes, handwriting or. Oh. Remember once, Rabbi Chadakov called, it was myself and somebody else he called in, and the Rebbe asked for something, the Rebbe wanted to know if you guys are maskim to do it. And the Rebbe was going to the Ohel that day and he wants, before he goes to the Ohel, he wants to hear from you if you're maskim. So, so the person knew how to type, I didn't know how to type, so he type typed up a letter, and I signed my name, and he hadn't gone to the mikveh that day, so he didn't want to sign his name, so he typed his name. I signed it with my hand, and he typed it. As soon as the Rebbe came back from the Ohel, Rabbi Chodakov calls us in, and shows us the Rebbe's letter, the Rebbe's answer. The Rebbe answered he's fine, but he circled around that other's name typed and he wrote: האם הוא מקבל על עצמו, או מכונת הכתיבה? Is he accepting it upon himself, or the typewriter? So to type it really didn't, wasn't so good.

Okay, let's go weiter. דער המשך קען מען זאגן, דער רבי says, you could say, אז אין דעם גלייכט זיך די הנהגה פון רבי מיט דער הנהגה פון בעל שם טוב. דער רבי says there is a similarity between the פריערדיקער רבי and the Baal Shem Tov. זיי האבן ביידע גערעדט תורת החסידות אין אן אופן וואס איז צוגעפאסט פאר אלעמען. Both had this idea of giving chasidut that everyone should understand. אויך פאר אנשים פשוטים, also simple people, און אויך האבן זיי ביידע מפיץ חסידות אין אלע קרייזן. They spread חסידות אנדערע רביים האבן געמאכט צוגענגלעך פאר אלעמען, אויך פאר אנשים פשוטים, דעם גיין און לעבן מיט דרכי החסידות. Other Rebbeim made chasidut available for everybody, but only in the behavior of chasidut, but in the knowledge of chasidut, not. דער בעל שם טוב און דער רבי האבן נישט נאר דרכי החסידות, נאר אויך תורת החסידות געגעבן צו אלעמען. Not only the ways of chasidut, but also the learning of chasidut. דער בעל שם טוב, אזוי ווי געזאגט, בעל שם טוב, as I said, דער רבי says, אראפגעטראגן, מלביש געווען חסידות אין סיפורים וכדומה. Baal Shem Tov brought down chasidut in stories, וואס ער האט דערציילט פאר אנשים פשוטים, and told them to simple people, און אין קורצע תורה ווערטער, simple Torah words. און הגם אז אין די תורה ווערטער, און אפילו אין די סיפורים זענען טאקע געווען רזין דראזין, in these stories he had the hidden secrets, האבן אבער די אנשים פשוטים פון זיי גענומען כפי גילוי די סיפורים. What did the simple people take? The stories. אדער דעם קורצן ווארט, the simple ווארט, a short ווארט, און נישט די פנימיות. They didn't take the depth, די סודות וואס זענען געווען אין די תורה ווארט אדער אין די סיפורים, that was there in this ווארט. דער רבי אבער, that the פריערדיקער רבי, האט מגלה געווען תורת החסידות אז אלע זאלן עס קענען פארשטיין. He made that everyone should understand. דאס, they should understand the chasidut. ער האט טאקע אראפגעטראגן אין גרינגע ענינים, אין פשוטע ענינים. He טאקע brought it down as simple ענינים of chasidut. אבער דאך האבן די מקבלים באנומען אז ס'רעדט זיך חסידות. They saw it was chasidut. על כל פנים אפס קצהו פון די רזין האבן זיי אויך גענומען פון דעם. And a little bit of Chassidus they took. וואס הייסט אז דער שטעל אין הפצת תורת החסידות אין אזא אופן וואס פאדערט זיך אלס הכנה קרובה וסמוכה ממש צו ביאת המשיח. The spreading Chassidus when it's close to משיח, וואס משיח וועט דאך קומען בגילוי בגילוי צו אלע אידן, משיח will be revealed, אבער דארף אויך די הכנה דערצו, די הפצה פון תורת החסידות, זיין צו אלע אידן באופן מעין, דעם שטעל האט גענומען דער רבי. The פריערדיקער רבי is the one that made it close to Mashiach, that you should be able to take Chassidus for everybody and all over. דער רבי איז געווען דער וואס האט גענומען דעם, אבן טוב שבכתר המלך. The פריערדיקער רבי, he's the one that took the stone, the gem, the diamond that's in the crown of the king, וואס אין דעם הענגט אפ די גאנצע חשיבות פונעם כתר, פונעם כתר, כמשל הידוע, the famous משל that the stone that the whole greatness of the crown depends on this stone, און ער האט אים אראפגעטראגן ביז אין ענגליש און פראנצויזיש. Took that crown and brought it down into English, into French. 'Cause those languages, English דער רבי you could hear speak sometimes, French דער רבי spoke, and Russian, ביי פארברענגען דער רבי spoke, besides Yiddish. יחידות דער רבי spoke to some people in French. One person told me he once went into יחידות with two bar mitzvah boys, non-frum boys that he was מקרב and he took them into יחידות, and דער רבי spoke to them in English, and in the middle of speaking, his language switched to French, and the guy didn't understand half a word that דער רבי said in the second half of יחידות. דער רבי, it seems like French was more his language, his foreign language to speak, more than English. Huh? He was in France, yeah. Huh? Two kids didn't understand French, they were Americans. וועגן דעם קען מען זאגן א קשיא אויפן מעשה. 'Cause he spoke to some people in Spanish. French, yeah, דער רבי said it. But he spoke in French, and he spoke in Russian, spoke in English. Oh, another language, Hungarian! Hungarian. Okay, אידך, פארשטאנדיק אז דער רבי איז געווען דער וואס האט געמאכט די לעצטע ממש די לעצטע הכנות צו דער גאולה, גאולה האמיתית. The פריערדיקער רבי is the one that made the last הכנות to the Geulah. וואס זעט זיך דאך ווי דער Rambam פסקנ'ט אפ קלאר, here דער רבי goes in, something has nothing to do with the שיחה, אקראי, and what is the סימן on the coming of Mashiach? So he quotes the Rambam, and it's השגחה פרטית, ממש השגחה פרטית, that we didn't work it out and it didn't, that this is the last end of the Rambam. I mean, not ממש the last הלכה, but it's the last, it's פרק י\"א or the famous פרק י\"א of the Rambam. And tonight, in a few hours, is the סיום Rambam. And this is, this what we're going to learn now happens to be in tonight's שיעור, tomorrow's שיעור. And the Rambam says, ווי וועט זיין דער, ווי וועט זיך אנהייבן, דער גאנצער סדר פון דער גאולה וועט אנגיין. The Rambam describes exactly the seder of the geulah. And this is what the Rambam says: דער אנהייב, אנהייב וועט זיין, it'll be, ס'וועט אויפשטיין א מלך פון בית דוד, it'll be a king from the house of דוד, וואס לערנט תורה און איז עוסק במצוות ווי דוד זיין פאטער, learns Torah, does mitzvot like David Hamelech. And he'll do it like תורה שבכתב, תורה שבעל פה. און ער וועט צווינגען אלע אידן צו גיין אין איר וועג, די וועג פון תורה, he's going to force all the אידן to go in the ways of תורה, צו מחזק זיין אירע שפאלטן, and to fix the cracks in אידישקייט, וועט מלחמה האלטן מלחמות השם מלחמות השם, and will fight the wars of Hashem, מצליח זיין, בויען דעם בית המקדש אויף זיין ארט, he'll build the בית המקדש in this place, און וועט זאמלען די פארוואגלטע אידן, and collect all the אידן from all over, but מתקן זיין די גאנצע וועלט צו דינען דעם אויבערשטן, will fix the whole world to serve Hashem. And we see clearly the seder here is, what comes first: building the בית המקדש or קיבוץ גלויות? Says here clear: will build the בית המקדש and then he's going to collect all the אידן, which means the בית המקדש will be built before the coming of, before, not the come, before the full-fledged geulah. און ווי דער נביא זאגט, אז די איצטיקע גאולה וועט זיין כימי צאתך מארץ מצרים, as the navi says the geulah now will be like the same time as went out of מצרים, אופן פון אראנו נפלאות, there will be wonders, א גאולה ביד רמה, ובריש גלי, we'll go out of galut with the uplifted hand, און בריש גלי, which means with the inyan of chassidut, with משיח צדקנו בקרוב ממש. Make sure the light in my room is off. If it's not off, turn it off. Where? If my light in my room is not off, shut it off, turn it off. Which one? Which one? Which light? Actually, when my grandmother went to the Rebbe to ask him for a brachah for my uncle's wedding, she spoke to the Rebbe in Hebrew, and the Rebbe answered her back in French. French? Yeah? Did she understand? Yeah, 'cause she's from France, yeah. There are a lot of people that have spoken French. Yeah. Did the Rebbe know she spoke French? No. That's interesting. Non, non. Adam. Adam. Daniel, tell him something. Non, non. Adam.