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Chukat

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17:27

Rabbi Schapiro on the Parshah: Chukat

BAMIDBAR

Traces why halacha ties every para aduma, in every generation, back to the ashes of the one Moshe Rabbeinu made, and why he alone understood its reason. Shows that the red cow's role in purifying from tumat met is bound up with atoning for the cheit ha'egel, since death itself entered the world only through that sin, and will be fully removed only when Mashiach brings the tenth para aduma. Explains why this tikkun requires specifically the koach of Moshe, whose middah of emet makes his every act nitzchi, and why Chazal say lo met Moshe even as the pasuk records his death.

Parshas Chukas-Balak

BAMIDBAR

A vort on Parshas Chukas-Balak exploring the teaching that the desert's miraculous water source existed in the merit of Miriam, stopping only after her passing.

Parshas Chukas

BAMIDBAR

A vort on Parshas Chukas exploring why the Torah introduces the red heifer's laws with the broader phrase 'this is the law of the Torah' rather than naming the parah adumah directly.

Parshas Chukas-Balak

BAMIDBAR

A vort on Parshas Chukas-Balak exploring the teaching that the desert's miraculous water source existed in the merit of Miriam, stopping only after her passing.

Parshas Chukas-Balak

BAMIDBAR

A vort on Parshas Chukas-Balak exploring the teaching that the desert's miraculous water source existed in the merit of Miriam, stopping only after her passing.

Parshas Chukas-Balak

BAMIDBAR

A vort on Parshas Chukas-Balak exploring the teaching that the desert's miraculous water source existed in the merit of Miriam, stopping only after her passing.

Parshas Chukas-Balak

BAMIDBAR

A vort on Parshas Chukas-Balak exploring the teaching that the desert's miraculous water source existed in the merit of Miriam, stopping only after her passing.

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