Yeah. It says by the Kohen Gadol on ערב יום כיפור they would pass by him, they would make him look at the פרים, אילים, וכבשים, the bulls, the rams, and the sheep. Tanya we, because these were the korbanot they had to bring on יום כיפור, so he should be well familiar with it. Tanya, in the Beraita it says, אף השעירים. Also, the שעירים they would take, goats. פרעגט די Gemara: ותנא דידן מאי טעמא לא תנא שעירים? So how come in the Mishnah it doesn't mention it? Just mentions they took the פרים, the אילים, and the כבשים, why not the שעירים? So obviously, our תנא in the Mishnah holds that they only took in front of him the פרים, the אילים, and כבשים, they did not take the שעירים, why not? So it says, כיון דעל חטא קאתו אתי, since it comes for an aveirah, it comes for a kapparah, חלשא דעתיה. So if he's ערב יום כיפור going to see the שעירים, which remind him of the שעיר and remind him of the חטא, of the חטאים, he's going to feel bad. פרעגט די Gemara: יוחא פרים נמי על חטא קאתו, וחלשא דעתיה? The פרים also, because one of the korbanot was a פר, and the פר was to be מכפר on his עבירות and the family's עבירות, so they also remind of חטאים. But the Gemara answers, כיון דעליו ועל אחיו הכהנים, since that is to forgive for him and for the other כהנים, נו, דאתי it comes for that, so he himself obviously, if it reminds him of an aveirah, it's not bad, let him do teshuvah! So that's going to make him do teshuvah. ועל אחיו הכהנים, also by the brothers the כהנים, אי איכא איניש דאית ביה מילתא, מיהדר וידע ביה. If there is a kohen that take has some aveirah, he knows about it, ומיהדר ליה בתשובה, אדרבה, it'll make him do teshuvah. But the other one, the שעירים, that came for כולי ישראל, that's for מכפר all the יידן, לא ידע, that he doesn't know who did what, and that will remind him there is aveirot and there's nothing I can do about it, and it's going to make him feel bad, that's why they didn't do it. So that's why they stay away from it.

אמר רבינא, רבינא says: היינו דאמרי אינשי, this is what people say, used to be an expression like this: אי בר אחתך דיילא הוי, if the son of your sister becomes a a a שוטר המלך, becomes a officer of the government, חזיתיה בשוקא קמיה לא תחליף. If you see him far away in the street, don't pass by him, leave. That was if a relative of yours or somebody he knows you well becomes the the the the policeman, he knows more about you, he knows all your details, stay away from him! So that's an expression, the same thing here, that they say when it comes to the שעיר, stay away from the שעיר because you know too much. Vayter, זאגט די Gemara: תנו רבנן, די רבנן האבן געלערנט: See, it says that he would eat very little on ערב יום כיפור so he shouldn't come טמא. So the Gemara brings things נוגע a זב. תנו רבנן, רבנן האבן געלערנט: זב, if a person's a זב, and if you are a זב, then there's a דין of one ראייה and two ראיות or three ראיות, and then you have to go to the מקוה to... you have all kinds of דינים of a זב. תולין לו במאכל ובמשתה. If he ate certain, a lot of food, certain foods... Men have also the one or two or three? אודאי. So if he ate certain foods, you could be תולה that it's not a זב. If you know a reason why the זיבה came, then he doesn't have regular דין of a זב. אלעזר בן פנחס אומר משום רבי יהודה בן בתירא: אין מאכילין אותו, we don't give him to eat, this is the כהן, לא חגב״י ולא גב״ם, not ח-ג-ב-י and not ג-ב-ם, ולא כל דברים המביאים לידי טומאה, not anything else brings to the טומאה. What is it? לא חגב״י, ח-ג-ב-י, לא חלב, not milk, ולא גבינה, not cheese, ולא ביצים, not eggs, ולא יין, not wine. These things are all מרבה את הזרע, can bring to the טומאה. And not גב״ם, what's גב״ם? The גימ״ל is מי גריסין של פול, it's a certain soup of פול of the beans, ובשר שמן, the בי״ת is meat, fat meat, and the מ״ם is מורייס. Says here, right, zalts vaser. Salty slices? No, zalts vaser. You hear it all the time. Yeah. ולא כל דברים המביאים לידי טומאה, not this thing... That's fish? פשט. But it was But that has something milk in it, isn't it? No no, that's כותח. A כותח, yeah. But here, taytsh in Yiddish it's zalts vaser. זאגט די גמרא: תנו רבנן, די רבנן האבן געלערנט:

חמישה דברים מביאים את האדם לידי טומאה, there are five things that can bring a person to טומאה. אלו הן, these are: שום, השום, garlic, השחליים, yeah what's שחליים? I need the English for it. Cress, watercress. Basically what this means. חלגלוגות. What's that? Purslane. Yeah, the English is just as bad as the Hebrew. והגרגיר, what's גרגיר? Rocket. Rocket, thanks. I don't מה זה גרגיר? Oh, עלים, עלים, עלים. איזה עלים? Sorrel. קוראים לזה גרגיר. כן, עלים. Okay. כרוב גרגיר. Okay, the פרסי calls it... What do they call it? What do they call it? גרגיר. In Hebrew. What's in English? What's in English? You won't believe it. What is it, you can't pronounce it? No, of course I can, rocket. Rocket? Oh, you know what that is? There's a leaf called rocket? I never heard. Okay. And like ביצה, an egg. These that brings טומאה. And he quotes a פסוק, it says ויצא אחד אל השדה ללקט אורת, someone went to the field to collect אורת, תנא משמיה דרבי מאיר זה גרגיר. גרגיר is אורת.

אמר רבי יוחנן למה נקרא שמן אורת? Why are גרגיר called אורת? שמאירין את העינים. It makes you see good, it lights up the eyes. ואמר רב הונא, Rav Huna said, האי מאן דמשכח גרגיר, if you find גרגיר, אי מצי למיכליה ניכליה, you could eat it, eat it. אי לא, if not, if you can't eat it, ליגרריה אל גבי עיניה. Make, go, use it over your eyes, it helps your eyes. אמר רב פפא, Rav Pappa said, it's only גרגיר דמצרא, only a גרגיר that grows at the מצר, that grows at the border. That means that there is, no, wherever it is, because on one side it doesn't have anything else that grows, because if you have other things that grow, it takes away the כח, Rashi says it weakens the כח of it, but if it's like on its own area, then it has a stronger כח and it helps your eyes. תנו רבנן. אמר רב גידל אמר רב... What? I'll get some rocket herb. You know what it is? You'll find it, you know what it is? Yeah, sure. Order it online. And then I won't need glasses anymore. Right. אמר רב גידל אמר רב, Rav Gidel amar Rav, אכסנאי, if you're a guest in someone's house, לא יאכל ביצים, don't eat eggs, ולא יישן בטליתו של בעל הבית, don't sleep in the garment, which means in the, in the בעטגעוואנט, in the linen, the sheets of the בעל הבית, because you shouldn't eat eggs because it might make you have a קרי, so then it's not nice, and if you sleep in the טליתו של בעל הבית, it's also going to be not nice. Yep, okay. זאגט די Gemara ווייטער, Rav... Huh? Normally you go to somebody's house, you sleep in their bed. Yeah. Why before does it say זב and one says טומאה? It's the, it's the same thing, right? You're talking about the same thing. Talking about טומאת זב, yeah. Yes. Okay. רב כי מקלע לדרדשיר,

Rav when he came to, when he happened to be in דרדשיר, מכריז, he would make an announcement, מאן הויא ליומא, who wants to marry me for one day? He came to the city for a day, so he wanted a wife, so he would marry somebody there. Rabban Gamliel, or Rav Nachman, נחמן כי מקלע לשכנציב, when he came to שכנציב, מכריז, he would make an announcement, מאן הויא ליומא, who wants to be my wife for a day? פרעגט די Gemara, והתניא, didn't it say in a beraita, Rabbi Elazar ben Yaakov, Rabbi Elazar ben Yaakov says, לא ישא אדם אשה במדינה זו וילך וישא אשה במדינה אחרת, you can't marry a, so, a wife here and then marry another wife there, why? שמא ידבקו זה בזה, maybe they might meet, ונמצא אח נושא אחותו, one wife will have a boy, the other wife will have a girl, they won't know, later they'll meet up and they'll marry each other, and a brother will marry a sister, ומלא כל העולם כולו ממזרים, the world will get full of ממזרים, על זה נאמר, it says ומלאה הארץ זמה, the earth is going to full, full of זמה, because people are not going to know. But the Gemara answers, אמרי, I'll tell you, רבנן קלא אית להו, this is only by stam people, cause they don't know, but a talmid chacham is a קול, so everyone will know that this son, this boy was born by this woman who married one day this chacham, and the other, the girl married to, so it won't come to coming to marry each other. So they're going to have a wedding, no, and all the families are going to come, so they didn't know. Yeah, but not, you forget, first of all, they probably married very quietly. If you marry for one day, you probably made no fuss over it. If anybody's interested, rocket is arugula. Huh? Arugula. Arugula, what's arugula? You never heard of arugula? Arugula, I know arugula. Arugula you can buy in Publix. In salad, or... Yeah, okay. It's commonly used now. Yes, comes in that. Okay, so that's גרגיר. It's very healthy. Yeah. A little bitter. And that's for eyes, good for eyes. Does science say that? Full of bugs. I've never heard of anybody say if it had any... It's like a lettuce, huh? Absolutely. It's good, so it's small leaves. It's not small, it's very hard to check. Okay, you know how to check it, there's no problem to check. ורמינהי,

פרעגט די Gemara, how could he marry a wife for one day? והאמר רבא, didn't Rava say, תבעוה לינשא, if you ask a woman to marry, ונתפייסה, and she agrees, צריכה לישב שבעה נקיים, she has to wait seven days. How could he marry her today? She has to wait seven days and go to the mikveh before she gets married. ענטפערט די גמרא, רבנן אודועי הוו מודעי להו מקדם, משדרי שלוחי. They would know that fact, in other words, they... came in that day, they would send a message before, and saying that anybody who wanted would prepare herself seven days, and when he comes they get married for one day, and the next day he divorces her and he leaves. I mean, they could have a whole bunch of women that they could pick. Why couldn't Why, if the women were already were already counting, expecting that maybe No, no. Yeah, it's only when you know that you're going to marry. Yeah, but you're not allowed to marry a woman You're not allowed to marry a woman if you don't intend to marry her. Well, depends. If it's דעתו לגרשה, depends why. Depends why you want to divorce her. You don't like her. Right. Is machshavah Yeah. The Tumim family There's two pshatim. One pshat is because the pasuk, the pasuk, no no, why you can't marry... One pshat is because you're tricking her. She doesn't know that. It says if the Rambam, the Rambam says two reasons. So according to that reason, you're allowed to, because she made up milechatchilah. What did you say, Tumim? The Tumim family, they, he was a real good-looking bachur, and he was a big lamdan, everybody wanted him, but he was walking and then the princess Wilhelmina, the king's daughter, saw him. She came home and she said, \"I saw this guy. That's who I want to get married to.\" \"Who is it?\" \"This guy.\" \"Jewish guy? Are you crazy?\" She said, \"No, I got to marry him, this and that.\" \"All right, so we'll have to convert him.\" So the so the rav, somebody found out that they're going to come to be תובע the son, so married him off. Going away, so they have to have to marry somebody right now today. They couldn't find whom to marry on such short notice. Nobody would marry him on such short notice. So he had to marry the maid, a young maid. And they stayed married? That was the thing, after the after the chattunah, they told the princess, \"We're sorry, he's married already.\" And the next day, the mother says, \"All right, let's make the divorce.\" \"How can I do that to her?\" They said to her, \"Are you ready lekabel the get?\" She says, \"No.\" They said to her, you know, \"You want to force her?\" And he said, \"No.\" And then and then they had she had two sets of Tumim. Tumim. Like similar like similar the story from the the the the Shpaler Zeide. Yeah. Not as far as Reb Leib Sarah's. Reb Leib Sarah's also, the pritz wanted to marry, the whole story with Reb Leib Sarah's. Yeah, that's why he's called Reb Leib Sarah's, because his mother was Sarah, and she agreed to marry this old man, that was the thing. The melamed. Melamed. So he wanted her, not this was the opposite, he wanted, nice, the pritz's son wanted her, and then they were going to go together and then, so had to marry her off, and there was nobody there, just the אלטע מלמד. So she said, \"For one day I'll marry him.\" And the next day, when they came to divorce, she said she doesn't want to. This guy did such a big favor. They stayed, and they had a child, and the child was Reb Leib Sarah's. And Reb Leib Sarah's is such a big person that his name is even mentioned in Sefer Raziel Hamalach, in the back. Raziel Hamalach? Yeah. Mentioned there as what? As a tefillah, a tefillah of Reb Leib ben Sarah. Who was the girl that the prince wanted to marry her and then she passed away? No, that's the whole thing. Made an error, the Rebbe said, it shows the אמיתיות of the inyan that they have כתבים of this sefer with this tefillah in the back before Reb Sarah was born, and there's no other person in history in Jewish history which we know with the name of Leib ben Sarah. I mean, no famous person. If something gets in there, it must be somebody big, not stam. So, but it says there. Rabbi Shabazi, a Yemenite, a big rabbi. Yeah. Mekubal, gadol. A prince, Muslim, מוסלמי רצה את הבת שלו. אי אפשר לסרב למלך. Yeah. So she was walking to the chatunah, and he killed her with a with a... B'shem Hashem'? Yeah, killed. Yeah. Shpaler Zayde. What did he do to her? Killed her. With the shem, with like she died. Her father killed her? The father killed her because the the Arab want to marry her. Want to take her to the palace. The name was not Sarah. But the Rebbe said, that's the Rebbe said, that he thinks it's the same person, even though the name of the mothers are different. His name is in the, his mother, why couldn't he save her? Save her. Her name was not Sarah. Why kill her? Kill the Arab. Kill the Arab, they're going to kill all the Jews. No, with the shem. I say, they... How could he kill the Arab? How would they know that he died? They know him very well, this guy. Being mekubal, anything happens there, they know he done it. How do they know, so they should blame him and they for for the girl too then? If they know everything, they could blame him for the girl, too. But the only, it says Moshe Rabbeinu knew how to kill with the Shem Hashem. He killed a מצרי with the Shem Hashem. Nobody learns the Tumim anymore. I don't see the sefer around. Urim veTumim? Urim veTumim? It's not the same Tumim. The Tumim, that might have been... What? The Tumim, Sefer Tumim, the Urim veTumim is written by sefer by Rabbi Yehonatan Eibeshitz. That's not the, that must be different, this is. No, yeah... There is a different Tumim. There is, in the back of this Gemara, there's a מפרש. that's written by Frankel, Frankel Tumim I think. Oh, you mean תוף אלף? או, תוף אלף. תוף אלף, yeah. Not, not, not with a תוף, like a, a tefillin. Tumim, Tumim. Yeah, modern Gemaras it's, what's his name? He's a Chassidishe Rebbe. He's a, he's a Chassidishe Rebbe, I know. But it's in the back of the Gemara they have a מפרש the Tumim. Frankel Tumim, I forget what he is, I think so. I think it's not, it's not, it was not easy to find a shidduch for him. To find, one day, one day it's hard to find. זאל וואס א זיידע. זאל וואס א זיידע? So that's not such a long time ago, the, the Tumim. That's a long I think a long This one that what the one that we're talking about is such Before, I mean after, I think, even, even after, 150 years ago or something. Yeah, תוף אלף. I found that sefer. Talking about that, I was Look, look at that one. Look at that one? He takes that, the tie wire, and pulls the whole Now we could get ready.