says by the Kohen Gadol, ערב יום כיפור, they would pass by him, they would make him look at the פרים, אילים, וכבשים, the bulls, the rams, and the sheep. תני, because these were the korbanot they had to bring on Yom Kippur, so he should be well familiar with it. תני, in the ברייתא it says, אף השעירים. Also, the שעירים they would take, goats. פרעגט די גמרא, וטעמא דתנא דידן מאי טעמא לא תני שעירים? So how come in the Mishnah doesn't mention it? It just mentioned they took the פרים, the אילים, and the כבשים, why not the שעירים? So, obviously, our תנא in the Mishnah holds that they only took in front of him the פרים, the אילים, וכבשים, they did not take the שעירים, why not? It says, כיון דעל חטא קאתו, since it comes for an aveirah, it comes for a כפרה, חלשא דעתיה, so if he's ערב יום כיפור going to see the שעירים which remind him of the שעיר, remind him of the חטא, the חטאים, he's going to feel bad. פרעגט די גמרא, אי הכי פרים נמי על חטא קאתו, וחלשא דעתיה? The פרים also! Because one of the korbanot was a פר, and the פר was to be מכפר on his aveirot and his family's aveirot, so they also remind of חטאים. But the Gemara answers: כיון דעליו ועל אחיו הכהנים, since that is to forgive for him and for the other כהנים, נו, דאתי, it comes for that, so he himself obviously, if it reminds him of an aveirah, is not bad. Let him do teshuvah! So that's going to make him do teshuvah. ואחיו הכהנים, also by the brothers, the כהנים, אי איכא איניש דאית ביה מילתא, מיהדר וידע ביה. If there is a כהן that takeh has some aveirah, he knows about it, adraba, it'll make him do teshuvah. But the other one, the שעירים, that came for כולי ישראל, that's for mechaper on all the Yidden. לא ידע, that he doesn't know who did it, what, and that will remind him there is aveirot and there's nothing I can do about it. It's going to make him feel bad, that's why they didn't do it. So that's why they stay away from it.

אמר Ravina, Ravina says, היינו דאמרי אינשי, this is what people say, used to be an expression like this: אי בר אחתך דיילא הוי, if the son of your sister becomes a a a שוטר המלך, becomes a officer of the government, חזי בשוקא קמיה לא תחלוף, if you see him far away in the street, don't pass by him, leave. That was, if a relative of yours or somebody that knows you well, becomes the the the policeman, he knows more about you, he knows all your details, stay away from him! So that's an expression, the same thing here, that they say when comes to the שעיר, stay away from the שעיר because you know too much. Weit, Zagt di Gemara, תנו רבנן, the רבנן have learned. See, it says that he would eat very little on Erev Yom Kippur, so he shouldn't come tamei. So the Gemara brings things noge'a a zav. תנו רבנן, Rabbanan have learned, zav, if a person's a zav, and if you are a zav, and there's a din of one ראייה, and two ראיות, and three ראיות, and then you have to go to the mikveh to become tahor, and all kinds of dinim of a זב, תולין ליה במאכל ובכל מיני מאכל. If he ate certain, a lot of food, certain foods Men have also one or two or three? A man, yeah. So if he ate certain foods, you could be toleh that that's not a zav. If you know a reason why the זיבה came, then he doesn't have a regular din of a zav. אלעזר בן פנחס אומר משום רבי יהודה בן בתירא: אין מאכילין אותו We don't give him to eat, this is the כהן, לא חגב״י ולא גב״ם, not ח׳ ג׳ ב׳ י׳ and not ג׳ ב׳ מ׳, ולא כל דברים המביאים לידי טומאה, not anything else that brings to the tumah. What is it? לא חגב״י, ח׳ ג׳ ב׳ י׳, לא חלב, not milk, ולא גבינה, not cheese, ולא ביצים, not eggs, ולא yayin, not wine. These things are all merabeh et hazera, can bring to the tumah. And not גב״ם, what's גב״ם? The ג׳ is מי גריסין של פול, it's a certain soup of beans, ובשר שמן, the ב׳ is meat, fat meat, and the מ׳ is מורייס. Says here it's like זאלץ וואסער. Fish brine. Brine. A fish brine. We hear it all the time. Yeah. ולא כל דברים המביאים לידי טומאה, not anything Isn't מורייס that's a Fish, yes, fish. That has something milk in it, doesn't it? No, no, that's כותח. Oh, כותח, yeah. Here טייטשט, in Yiddish it's זאלץ וואסער. זאגט די גמרא weiter,

תנו רבנן, the Rabbanan have learned, חמשה דברים מביאין את האדם לידי טומאה, there are five things that could bring a person to tumah. אלו הן, these are: שום, השום, garlic, השחליים, yeah, what's שחליים? We need the English for it. Cress. What is it? Basically what this means. חלגלוגות, what's that? Purslane. Yeah, the English is just as bad as the Hebrew. What's that in English? והגרגיר, what's גרגיר? Gargir. Figs. I don't know, whatever Called גרגיר. What's it called? What's it called? גרגיר in Hebrew. What's in English? What's in English? You won't believe it. What is it? You can't even pronounce it. No, of course I can. Rocket. Oh, you know what it is? There's a leaf called rocket? I've never. Okay. And ליה of a beitzah, an egg, these are brings to שכחה. And it quotes a pasuk, it says ויצא אחד אל השדה ללקט אורות, someone went to the field to collect אורות.

תנא משמיה דרבי מאיר זה גרגיר. גרגיר is אורות. אמר רבי יוחנן למה נקרא שמן אורות? שמאירין את העיניים. It makes you see good, it lights up the eyes. ואמר רב הונא, רב הונא said, האי מאן דמשכח גרגיר, if you find גרגיר, אם מצי אכיל ליה ליכליה, if you can eat it, eat it. ואם לא, if not, if you can't eat it, לוגרריה אעל גבי עיניה. Make, go use it over your eyes, it helps your eyes. Exercise. אמר רב פפא, רב פפא said, it's only גרגירא דמצרנא, only a גרגיר that grows at the מצר, that grows at the border. That means that there is, no, but wherever it is, because on one side it doesn't have anything else that grows, because if you have other things that grow it takes away the koach. Rashi says it weakens the koach of it, but if it's like on its own area, then it has a stronger koach and it helps your eyes. No, no. אמר רב גידל אמר רב, What? I'll get some rocket herbs. You know what it is? You'll find it, you know, in water. Order it online. And then I won't need glasses anymore. Right. אמר רב גידל אמר רב,

אכסנאי, if you're a guest in someone's house, לא יאכל ביצים, don't eat eggs, ולא יישן בטליתו של בעל הבית, don't sleep in the garment, which means in the in the in the bed-gewand, in the linen, the sheets of the בעל הבית, because shouldn't eat eggs because it might make you have like a keri, so then it's not nice. And if you sleep in the טליתו של בעל הבית, it's also going to be not nice. Yeah? Okay. זאגט די Gemara weiter, רב Normally you go to somebody's house, you sleep in the bed. Yeah. Why before does it say זב and one says טומאה? That's the same thing, right? They're talking about the same thing. They're talking about טומאת זב, yeah. Yes. Okay. רב כי מקלע לדרשיש, רב, when he came to, when he happened to be in דרשיש, מכריז, he would make an announcement: מאן הויה ליומא? Who wants to marry me for one day? He came to the city for a day, so he wanted a wife, so he would marry somebody there. רבן גמליאל, רב נחמן, נחמן כי מקלע לשכנציב, when he came to שכנציב, מכריז, he would make an announcement: מאן הויה ליומא? Who wants to be my wife for a day? פרעגט די Gemara, והתניא, didn't it say in a beraita, רבי אלעזר בן יעקב, רבי אלעזר בן יעקב says, לא ישא אדם אשה במדינה זו וילך וישא אשה במדינה אחרת, you can't marry a woman, a wife here and then marry another wife there, why? שמא יזדווגו זה אצל זה, maybe they might meet, ונמצא אח נושא את אחותו. One wife will have a boy, the other wife will have a girl, they won't know, later they'll meet up and they'll marry each other, and brother will marry a sister, ומלא כל העולם כולו ממזרות, the world will get full of ממזרות. על זה נאמר, it says ומלאה הארץ זמה, the earth is going to full full of זמה because people are not going to know. But די Gemara answers, אמרי, I'll tell you, רבנן קלא אית להו. This is only by סתם people, because they don't know, but a תלמיד חכם is a קול, so everyone will know that this son, this boy was born by this woman who married one day this חכם. And the other, this girl married, so they won't come to coming to marry each other. If they're going to have a wedding, no, you know, the families are going to come, so they're going to Yeah, but what do they forget? First of all, they probably married very quietly. If you marry for one day, you probably made no fuss over it. If anybody's interested, rocket is arugula. Huh? Arugula. Arugula? What's arugula? Yeah, arugula, rocket. Arugula, I know arugula. Arugula, you can buy in Publix. Salad herb? Yeah, salad herb. It's commonly used now. Yes, comes in that. Okay, so that's גרגיר. It's very healthy. Yeah. A little bitter. That's for eyes. Good for eyes. Does science say that? I don't know, bugs. I don't think so. I haven't heard of it. Okay. Looks like a lettuce, huh? Absolutely. Small leaves. So then פרעגט די Gemara, how could he marry a wife for one day? והאמר רבא, didn't רבא say, תבעוה לינשא, if you ask a woman to marry, ונתפייסה, and she agreed, צריכה לישב שבעה נקיים. How can he marry today, yeah? How can he marry her today? She had to wait seven days and go to the mikveh before she gets married. And for די גמרא, רבנן איעדויי הוו מודעי לה מקמי הכי, משלחי שלוחא. They would know, the fact is that they came in that day. They would send a message before, and saying and anybody wanted would prepare herself seven days, and when she comes they get married for one day, and the next day he divorces her, and he leaves. Why couldn't the women were already were already counting, suspecting that maybe he'd come? No, no, you can't count again. Yeah, it's only when you know that you're going to get married. Yeah, but you're not allowed to marry a woman if you don't intend to stay married to her. Well, it depends. If he's דעתו לגרשה, depends why. It's why you want to divorce her, because you don't like her. Yeah, the Tumim family. Two peshatim. One peshat is because a pasuk. No, no, why you can't marry. One peshat is because you're tricking her. She doesn't know that. It says there's the Rambam, the Rambam has two reasons. So according to that reason you're allowed to, because she made up lechatchilah. What did you say, Tumim? The Tumim family, they he was a real good-looking bachur, and he was a big lamdan, everybody wanted him. But he was walking, and then Princess Wilhelmina, the King's daughter, saw him. She came home and said, \"I saw this guy. That's who I want to get married to.\" \"So who is it?\" \"Jewish guy.\" \"Jewish guy? Crazy?\" She said, \"No, I got to marry him.\" He says, \"Alright, so we'll have to convert him.\" So so the his rav, somebody found out that they're going to come to be תובע the son. So, \"Run away.\" So, you have to marry \"We'll have to marry somebody right now today.\" They couldn't find who to marry on such short notice, nobody would marry on such short notice, so he had to marry the maid, had a young maid. And they stayed married? That was the thing. After the after the chasunah they told the princess, \"We're sorry, he's married already.\" Then the next day the mother says, \"Alright, let's make the divorce.\" She, \"How can I do that?\" They said to her, \"Are you ready to mekabel a get?\" She said, \"No.\" They said to her, you know, \"You want to force her?\" and she said, \"No.\" So then then they had she had two sets of Tumim. Tumim. Something like similar to the story from the the the Shpaler Zayde. Yeah. Not the Shpaler Zayde, ר' Leib Sarah's. R'' Leib Sarah's also the pritz wanted to marry. A whole story R'' Leib Sarah's. Yeah, that's why he's called R'' Leib Sarah's, because his mother was Sarah and she agreed to marry this old man, that was the thing. Melamed. Melamed. She, he wanted her. No, this was the opposite. He wanted right? The pritz, the son, wanted her, and then they were going to go get her, and then, so, had to marry her off, and there was nobody there, just the alter melamed. So she said, \"For one day I'll marry him.\" And the next day, when they came to divorce, she said she doesn't want to. This guy did such a mesirat nefesh, they stayed, and they had a child, and the child was R'' Leib Sarah's.

R'' Leib Sarah's is such a big person that his name is even mentioned in Sefer Raziel Hamalach in the back. Raziel Hamalach? Yeah. Mentioned there as what? As a tefillah, a tefillah of Reb' Leib ben Sarah. Who was the girl that the prince wanted to marry her and then she Kiddush Hashem, Raziel Hamalach No, that's the whole thing. The Rebbe said it shows the אמיתיות of the ענין that they have כתבים of this ספר with this תפלה in the back before Reb' Sarah was born, and there's no other person in history, in Jewish history, which we know with the name of Sarah of Leib ben Sarah. I mean, a famous person. I mean, if something is there, it must be somebody big and not stam. So, that's what it says there. Rabbi Shabazi, a Yemenite big rabbi, מקובל, גדול. A prince, Muslim, מוסלמי, רצה את הבת שלו. אי אפשר לסרב למלך? Yeah. So she was walking to the chasanah, and he killed her. Kill her. She died. Yeah, הרג אותה. Shpaler Zeide. What did he do to her? Kill her. With the Shem. She died. Her father killed her? The father killed her because the the Arab want to marry her. He want to to take her to the palace. Her name was not Sarah. But the Rebbe said, that's what the Rebbe said, that he thinks it's the same person, even though the name of the mothers are different. Her name was not Sarah. Why kill her? Kill the Arab. Kill the Arab, they're going to kill all the Jews. No, with the Shem! I said they can Kill the Arab? How would they know that he They know him very well, these guys. Being מקובל, anything happens there they know he done it. How do they know? So they should blame him and then for the girl too. If they know everything, they can blame him for the girl too. Moshe Rabbeinu knew how to kill with the שם השם. Kill the מצרי with the שם השם. Nobody learns the Tumim anymore. I don't see the ספר around. Urim v'Tumim? It's not the same Tumim. The Tumim that's What? The Tumim, Sefer Tumim, the Urim v'Tumim is written by ספר by Rabbi' Yonatan Eibeshitz. That's not the That must be different, this is. No, yeah, There is a different Tumim, there is in the back of this Gemara there is a מפרש. That's written by Frankel, Frankel Teomim I think they call it. How you spell Teomim? ת' ע' or ת' א'? ת' א', yeah. Not, not like a Urim v'Tumim, like a, like a tefillin. Te'omim, Te'omim, yeah. Yeah, Te'omim, that's what's his name, he's a חסידישע רבי, no? ער איז, ער איז א חסידישע רבי אדער א רב. Yeah, but it's in the back of the Gemara you have a פירוש, the Te'omim, Frenkel Te'omim, I forgot his name, I think so, yeah. Well, I think, it's not, it's not, it was not easy to find a shidduch for his, to find, one day, one day he started to find, you know, Yale's zayde. Yale's zayde? Some 30 some years. So that's not such a long time ago, the the Te'omim. That's a long, not not a long ago. This one that the one that we're talking about is shorter. Short time. Before, I mean after I think, even even after, 150 years ago or something, yeah. I found that sefer. Don't worry about that, we'll speak about it. Did you car-borrow this? He takes mine, and I borrow his.