We're holding here. New perek. Talking about avodah in the Beis Hamikdash on Yom Kippur. One of the things they did was they made a goral on the two goats, which one is a korban, which one goes to Azazel. So the lashon is: טרף בקלפי. קלפי is like a kli in which they had the two dice or whatever we call it. Lottery box. What is it? Lottery box. Lottery box, yeah. It was a kli in which they had the lottery. והעלה שני גורלות, and he would take out two גורלות, the two of the lottery. אחד כתוב עליו לה׳, one said לה׳, one said לעזאזל. That's the Mishnah. So the Gemara asked: למה לי טרף בקלפי? Why did we have to have this box? Why didn't you have just two things, and you pick one of them, and whichever comes out to the right and the left? כי היכי דלא - so the Gemara answers: כי היכי דלא ניכוין ונישקול. Because if you can touch it, you might feel the weight, and you might you want they wanted to make the right one should always be לה׳, because that's a good siman. So maybe he'll feel the difference. Like this, when they're laying there, you can't feel the difference, so then you take out whichever one comes out, otherwise he will be mechaven.

אמר רבא, Rava said: קלפי של עץ היתה. This קלפי, this box, was made of wood. Who picked it out? Kohen. Kohen gadol or any kohen? Yeah, probably kohen gadol. No, the kohen gadol. What was the lot the the lot made of? What was it? Anyone know? Maybe paper? I don't know. It was made of wood. ושל חול היתה, it was not kodesh. See, all the kelim in the Beis Hamikdash, the kli sharet were all kodesh. This was not this was not not, no kodesh. ואינה מחזקת אלא שתי ידים. Only it could only you could only put two hands in, it was not big enough, not bigger than that. מתקיף לה רבינא, so Ravina asked: בשלמא אינה מחזקת אלא שתי ידים, מילא when you tell me that only it was enough for two hands, we know why, for the same reason: כי היכי דלא ניכוין ונישקול. If you could fit more, you could do the same thing, you could feel around, you go around, you feel around, you could take out the right one you want. In order not to do that, so it's very tight, so whatever you picked out, that's what it is. אלא של חול, why was it של חול? תקדשיה, why don't you make it kodesh? So the Gemara says: אם כן הויא ליה כלי שרת של עץ. The moment you make it kodesh, it becomes a keli of the Beit HaMikdash, a כלי שרת. וכלי שרת של עץ לא עבדינן, there's no such thing as a כלי שרת of wood. It's made of metal, gold, silver, not made of of wood. So the Gemara says: ונעבדיה דכסף, make it of silver! נעבדיה דזהב, make it of gold! So the Gemara