We're holding here. New perek. Talking about avodah in the Beit HaMikdash on Yom Kippur. One of the things they did was they made a גורל on the two goats: which one is a korban, which one goes to עזאזל? So the lashon is טרף בקלפי. קלפי is like a כלי in which they had the two dice, or whatever we call it. Lottery box. What is it? Lottery box? Lottery box, yeah. So it's a כלי in which they had the the lottery. והעלה שני גורלות, and he would take out two גורלות, the two of the lottery. אחד כתוב עליו להשם, one said להשם, one said לעזאזל. That's the Mishnah. So the Gemara asks: למה לי טרף בקלפי? Why did we have to have this box? Why didn't you have just two things, and you pick one of them, and whichever comes out, to the right or to the left? כי היכי דלא - so the Gemara answers, כי היכי דלא ניכוין ונישקול. Because if you can touch it, you might feel the weight, and you might you want they wanted to make the right one should always be להשם, because that's a good siman. So maybe he'll feel the difference. Like this, when they're laying there, you can't feel the difference, so then you take out whichever one comes out. Otherwise he will be מכוין.

אמר רבא, רבא said, קלפי של עץ הייתה. This קלפי, this box, was made of wood. Who picked it out? Kohen. The Kohen Gadol? Probably Kohen Gadol. No, the Kohen Gadol. What was the lot the the lot made out of? Who is it? Maybe paper, I don't know. It was made of wood, ושל חול הייתה, it was not kodesh. See, all the כלים in the Beit HaMikdash, the כלי שרת, were all kodesh. This was not this was not not no kodesh. ואינה מחזקת אלא שתי ידים. Only could hold you could only put two hands in, it was not big enough, not bigger than that. מתקיף לה רבינא, so Ravina asks: בשלמא אינה מחזקת אלא שתי ידים, מילא, when you tell me that only was enough for two hands, we know why, for the same reason, כי היכי דלא ניכוין ונישקול. If you could fit more, you could do the same thing, you could feel around, you go around, you feel around, you can take out the right one you want. In order not to do that, so it's very tight, so whatever you picked out, that's what it is. אלא של חול, why was it של חול? אקשי, why don't you make it kodesh? So the Gemara says: אם כן, הווה ליה כלי שרת של עץ. The moment you make it kodesh, it becomes a כלי of the Beis Hamikdash, a כלי שרת, וכלי שרת של עץ לא עבדינן, and there's no such thing as a כלי שרת of עץ. It's made of metal, gold, silver, but not made of of wood. So the Gemara says: ונעבדיה דכסף, make it of silver! נעבדיה דזהב, make it of gold! So the Gemara