of משיח, we're close to reaching this level of being given over to השם like an עבד completely, which is an unlimited שמחה and unlimited closeness. That's why now already since טועמיה חיים זכו things started getting closer, we start tasting the ענין of משיח, so we already sing and dance now. And it's interesting that it started basically from the בעל שם טוב, and it goes on by חסידים. By not חסידים, you don't see that. I saw a lot of people not חסידים on שבת, they wouldn't they wouldn't they wouldn't פאטש. I saw one guy, one like that, to make a שינוי. I mean, how much could you clap already like this? But by חסידים, they just do it the right way: dancing, dance on שבת. Why? Because it's from the time of the בעל שם טוב that it says that the ניצוצות, the sparks of משיח, started shining. בעל שם טוב with חסידות, יפוצו מעינותיך חוצה, the wellsprings of חסידות. So then, and and as it gets closer, this ענין is stronger, so therefore now certainly there is no problem with singing and dancing on on שבת, but it's all again a reminder of משיח. So

every time we sing on שבת and someone פאטשעס, it's an expression of our אמונה in משיח. It's an expression of our תפילה, like we said before, and every opportunity we דאווען for משיח, דאווען to השם for משיח. So on שבת, when we when we clap, when we dance, it is because we want משיח. But, like I always finish, we want him, let him come. Yes. Is it possible that the that דוד was trying to attain נבואה beforehand as a preparation for this? How could he? Right, right. So the מצוה should be a higher Right, higher level, that this, the מצוה of הכנסת הארון