אויבערשטער, \"רבונו של עולם, תורה שאתה נותן לי, מה כתיב בה?\" What does it say there? The אויבערשטער answered, \"אנכי ה' אלקיך אשר הוצאתיך מארץ מצרים.\" I'm Hashem your G-d that took you out of Mitzrayim. Oh, so אמר להם, so he said to the malachim, \"למצרים ירדתם?\" You went to מצרים? \"לפרעה השתעבדתם?\" Because it says \"אשר הוצאתיך מארץ מצרים מבית עבדים\". You went, you were eved by Paro? \"תורה למה תהא לכם?\" What are you going to do with the Torah? Torah says I'm your G-d that took you out of Mitzrayim. But you guys weren't in Mitzrayim, so how could you get the Torah? \"שוב מה כתיב בה?\" What else does it say? So the אויבערשטער said, \"לא יהיה לך אלקים אחרים.\" Don't worship other gods, which means don't follow what the goyim do, as they worship other gods, don't do it. So he asks the malachim, \"בין עובדי כוכבים אתם שרויים?\" Are you do you live amongst גוים שעובדים עבודה זרה? Do you live amongst goyim till you that you have to be that he tells you that you shouldn't do avodah zarah? \"שוב מה כתיב בה?\" What else does it say? So the אויבערשטער says, \"זכור את יום השבת לקדשו.\" You remember Shabbos? Shabbos is a day of rest. So he says to the malachim, \"כלום אתם עושים מלאכה?\" Do you guys work? \"שאתם צריכים שבות?\" You have to rest? I mean Shabbos, but you guys never work. Avodah is nothing to do. You're always לידיג גייערס, you don't. What are you talking about? It could be the opposite. Huh? They're malachim, so they they do melachah the whole time, they don't need Shabbos. Yeah, but that's not מלאכים פשוט מלאכה, they don't do כלום. No, malach is a malach, it's a shaliach. They're a shaliach. They're shlichim, yeah, but that's another problem. They don't have to rest from that thing. No, but I say just the opposite, that they they they do melachah the whole time, even on Shabbos. No, but maybe the the אויבערשטער should get it should be told that on Shabbos you can't. If they need work, you have to do things. Yeah, that's it, yeah. So the opposite, saying the opposite: you never work, are you Shabbos holy ground? \"שוב מה כתיב בה?\" What else does it say? So he said,

\"לא תשא.\" Do not mention the אויבערשטער's name in vain. Now when does a person swear not swear false, when does he swear false? You get into a you're in a business deal, and you get into a dispute, and then you have to swear. \"משא ומתן יש ביניכם?\" You guys do business that you have to be warned don't swear false? \"שוב מה כתיב בה?\" What else does it say? So he said it says, \"כבד את אביך ואת אמך.\" Honor your father and your mother. \"אב ואם יש לכם?\" You have a father and a mother that you need this mitzvah? \"שוב מה כתיב בה?\" What else does it say? \"לא תרצח,\" do not murder, \"לא תנאף,\" do not commit adultery, \"לא תגנוב,\" do not steal. Now, you guys, \"קנאה יש ביניכם?\" You guys are jealous? When does a person kill, steal, this? When you're jealous. Not jealous. Came down to to relations with a girl, so That's just only those few, not the regular But not up there, that's when they came down here. You wanted the Torah up there, you didn't want the Torah down here. They're jealous of humans, though, not of not of each other. Yeah, but not something that they could kill or steal. \"יצר הרע יש ביניכם?\" You have a yetzer hara that you're have to tell you don't steal, don't do this? מיד הודו לו להקדוש ברוך הוא, right away, they thanked Hashem, they admitted to Hashem, שנאמר, it says: \"ה' אדונינו מה אדיר שמך.\" It was the same pasuk we used, that end of the pasuk is \"אשר

תנה הודך על השמים\", they asked that he should give the Torah on שמים. But l'poel, when they heard the answers, they said, \"Oh, Hashem, look how right you are.\" So this so ואילו תנה הודך על השמים לא כתיב, and this see there's two pesukim, there's one pasuk that says it with the end \"תנה הודך על השמים\", and one doesn't say that end. This was first they said \"תנה הודך על השמים\", then they said, \"Oh, אויבערשטער, you're right, and we don't expect the Torah.\" מיד כל אחד ואחד נעשה לו אוהב, right away, all the malachim became his friends. Till now, they were his enemies, I mean they were ta'anot to him, now they it's always like everyone likes to be friends with the winner. Soon as he won the dispute, now everyone is his friends. ומסר לו דבר, everyone gave him over something, gave him some secret, gave him some things. שנאמר, it says: \"עלית למרום,\" you went up there, \"שבית שבי,\" you you captured a capturing, \"לקחת מתנות באדם,\" and you took matanot, \"באדם.\" What does it mean \"באדם\"? בשכר שקראוך אדם, they called you אדם, they said: \"מה אנוש כי תזכרנו ובן אדם כי תפקדנו\", they meant Moshe Rabbeinu, you're just a plain אדם, that's all you are, what's אדם? אדמה. So why would you get the Torah? So the פסוק says, now he got מתנות באדם, because they bothered him, they called him אדם, לקחת מתנות, that's why you got the matanot, because the malachim gave him presents.

ואף מלאך המות מסר לו דבר, מלאך המות also gave him over some secret. שנאמר, it says after the מעשה with Korach, they all were swallowed in, and the Yidden complained and they said, so then was a magefah. Then it says ויקח, so Moshe told Aharon, go take a מחתה, put on ketoret, and bring the go amongst the people and put ketoret. So \"ויתן את הקטרת ויכפר על העם\", and went מכפר. And then it says, \"ויעמד בין המתים ובין החיים,\" he stood there between, because that stopped the magefah. Now, how did Moshe Rabbeinu know it? שאי לאו דאמר ליה, if someone wouldn't the מלאך המות, who's the one that killed, wouldn't have told him, מנא הוה ידע, how did he know? Because it doesn't say that the the Oibershter told him to do it. If the Oibershter said to do it, that means that what was the ראיה מלאך המות said anything, but here it doesn't say, אלא מאי משה did it on his own. How does Moshe know what'll die and make not die? A siman the מלאך המות gave it. אמר Rabbi Yehoshua ben Levi, רבי יהושע בן לוי says, no, because like I said, because he won, so they all became his friends. Why couldn't Moshe know on his own? Yeah, the mefarshim ask. A lot of things. What's the re'ayah? The Gemara brings a re'iyah that how else did he know that the ketoret helps if not for the מלאך המות tell him? Moshe figured it out maybe. The Eibershter דקא didn't tell him. Besides, you can have that she'eilah. There's many things in the Torah where it doesn't even mention the Eibershter said to to Moshe, and Moshe said it over, and we understand with the Torah, it mentions that Moshe didn't say anything on his own. So sometimes if Hashem told him to say something, it doesn't even say he told it over, because we assume. Sometimes it's farkert, he said something to the Yidden, and it doesn't say Hashem told him, so we assume. So here, I guess I guess the Satan wanted to stop it, a siman that Moshe the Eibershter didn't say it. But even here, but the Satan said, who told you to stop? Because Aharon grabbed the Satan by the hand, and said, don't kill any more people. He said, who are you? He said, the Eibershter told me to do it. He says, Moshe Rabbeinu told me that to tell you to stop. He says, listen here, who's the rav and who's the talmid? The Eibershter told me, and now you're telling Moshe said? That's when he says they went to the to the gate of the Mishkan, because Aharon answered him, you know what, let's go ask him. They're both standing there, both in front of the door of the Mishkan, let's go ask him. So they went. The Eibershter said he's right. But there is also mashma that the Eibershter said, because Aharon, when he told the Satan, he told the Satan, משה אינו אומר דבר מעצמו. Doesn't say anything on his own. Ela mai? So the she'eilah is how do we know that the מלאך המות said to him? No, he added an extra day. There were only three things he added. So because that's that's clearly, according to Rabbi Yosi, also. Yeah, but it's also, how can you even have a hava amina that it wasn't Hashem who told Moshe, because the conversation Aharon had, and the way Hashem said, you're right. Hashem wouldn't have said you're right if Moshe wasn't told by Hashem. Hashem would have said, ah, okay, you got me. I don't know the I don't know the words he used, you're right. He said that what he did was right, that doesn't mean that It could be he did it because the מלאך המות told him. But why is it It's not right if it's Moshe on his own, and it's just I'm letting it fly. Yes, it is. No, because this is the right thing, that if you bring קטורת, it's a refuah. That could be, I mean the Oybershter agreed, so that's a re'iyah. Why can't we do that all the time? Huh? Why is that not something that is for later on, if it's an automatic, you're right, and you bring the קטורת, you're fine. Why didn't they ever do it again? When was a she'eilah? When was a she'eilah? So when they were about to go and people had to go and sit in their graves and die? No, that the Oybershter made a gezeirah already. This was a gezeirah, too. No, this is a no. That the Oybershter's gezeirah was that you're going to die every year, and that was already the way the Oybershter was מכפר. This was a kaparah, the Oybershter already took, accepted a kaparah, and that Oh, you mean now later during the Gemara's time? No, at the time of the Beis Hamikdash, the time of the Mishkan, it's not stam later. Even at the time of the בית Even at the time of the Beis Hamikdash, they By the churban, they could have done it. I guess it's not stam, it has to be done in a proper way, through Aharon Hakohen or something, it's not Yeah, but not like but not but not like Aharon. Nobody was like Aharon. משה אלא מאי, that's why it never happened again.