have this צלף, we invent the place of parnasah. Why was this parnasah? Because they have what to give shiurim on, so he made them for the shiurim! How to give maaser from that, the different things in the countries... Yeah, like on which part... different din of which part of the year we count as the beginning of the year. Yeah, okay. So he never fixed it. He never fixed this the break, because he was thinking of it on Shabbos, so that itself... So he punished himself. Yeah, ke'ilu, but you can, and that's happened to him, and it grew. Yeah. Why were different parts of the time of the year for the maaser the fruits and flowers? Well, it depends, it's not the כללים, vegetables and fruit and trees and, yeah, all kinds of different... Okay, now we're going back to... In Eretz Yisrael? Yeah, only maaser is only Eretz Yisrael. We quoted before the pasuk where it says that Shlomo Hamelech says earlier that you should always don't wait, you know, till you get old and that's when you're going to do teshuvah, that's what you'll find, בימי בחורותיך, when you're young. So the pasuk says in Kohelet many different expressions when it comes to your death, that death is already too late, and don't wait till the last minute. So the

Gemara here is going to bring some of the pesukim, and it says בלשון משל, קהלת is also בלשון המשל, and they explain the mashal of what the mashal means. So it tells like this: First it says like this, עד אשר לא ירתק חבל הכסף, so don't wait till your rope, the rope of silver is going to be torn. What is that? זה חוט השדרה. That's when you get old, your spine starts, you know, and it's like a Why is it called like It's like a חבל, like a rope, and the color Rashi says it's white, looks like silver, mimela that's what it means: don't wait. ותרץ גלת הזהב, and don't wait, it says, here, the גלה, גלה is What, גלה comes really from from a מעיין, like a well, the golden well will be to krachen. What is that? זה האמה, that's the אבר. And the reason is because that's the well from where the zera comes, and that's when when you get older, this is what happens. ותשבר כד על המבוע, and don't wait you're going to break the כד, כד is a jar, על המבוע, now מבוע also means water, which means after you're going to break the water that he said before, the one that flows the water, then you're going to break the jar. What is that that? זה הכרס, that's the stomach. ונרץ הגלגל אל הבור, and the גלגל is going to come to the בור. And what's the גלגל? זה פרש. גלגל is from לשון גלל, גללים in Gemara it means the waste of the animals, that's פרש. And what's going to happen, the בור means the mouth, the hole in the mouth. That's what's going to happen when you're going to get old and you're going to die, that's when the פרש from you will come into your mouth. וכענין, like it says a pasuk, the Aibershter says, וזריתי פרש על פניכם. When the Aibershter is upset with the Yidden, He says, I'm going to throw the פרש, the waste into your face, onto your face. That means פרש חגיכם, and the pasuk continues, the פרש of your ימים טובים. אמר רב הונא ואמרי לה אמר רב כהנא, what does that mean? אלו בני אדם שמניחין דברי תורה ועושין כל ימיהם כחגים, all days like ימים טובים by them. We're not talking about the real ימים טובים, like Sukkos and They make themselves ימים טובים, which means they celebrate, they keep partying, partying. So these people are people that the pasuk says, וזריתי פרש, and what's going to happen? The פרש will come into your face. So they go on, they even I don't know what to do with themselves, some of them go to Africa on safari, and see the wild animals when they haven't got what to do, they mamash don't know what to do. Well, wealthy people always do, but we're talking about people they party all day, they they not in a kasher way. What's the peshat of פרש? So he says, why did I say it? Because there's a pasuk, there's a פסוק, טוב לב משתה תמיד. A person who has a good heart is always partying. Like Chassidim, you should party! The

last word of the Shulchan Aruch, the last words in Orach Chaim, that means that you should constantly be happy, that means you should be happy and you should, yeah, and even say, טוב לב משתה תמיד. At the end it says that pasuk in the end of Shulchan Aruch, Orach Chaim. In the beginning of Shulchan Aruch it starts off with שויתי ה׳ לנגדי תמיד. שני תמידים! It says there are שני תמידים and they go together. If a person is בשמחה, עבדו את ה׳ בשמחה, טוב לב משתה תמיד, then you have שויתי ה׳ לנגדי תמיד. And when you have שויתי ה׳ לנגדי תמיד, you have טוב לב משתה תמיד. But that's a kosher way, that you're constantly happy, why? Because it says you should serve השם בשמחה. When do you have to serve Hashem? Every second! There's no such thing that when you're davenen you're serving Hashem, when you're learning. Every second is made to serve Hashem. So every second you have to be b'simcha! But that's only... שויתי ה' לנגדי תמיד, so that you have to be b'simcha. But that's a kosher way, that you're constantly happy. Why? Because it says you should serve Hashem' b'simcha. When do you have to serve Hashem'? Every second. There's no such thing that when you're davening, you're serving Hashem', when you're learning. Every second is meant to serve Hashem'. So every second you have to be b'simcha. But that's only if you remember שויתי ה' לנגדי תמיד, if Hashem' is always with you. That's, that's a kosher way. But these guys don't, don't celebrate kosher way. But what do you ask, what happened with this תרש? Yeah? אמר רב לוי אמר רב פפא אמר רבי יהושע, לאחר ג' ימים, after 3 days that a person dies and he is buried, כריסו נבקעת, his stomach bustes, his stomach bursts, ונפלה לו על פניו, and what's inside comes out and falls onto his face. ואומר לו, and it says to him, טול מה שנתת בי. Take back what you gave me. It's in the face and the mouth that you put into food, and that made us all waste. So it just throws it back into your face. Okay. So, that's what, tzaddikim don't have all these things. Takes 3 days till the body, I guess, rots, and the חז\"ל says that first 3 days, the neshama is still hovering over the guf. But after 3 days, that's why there's, there's ג' לבכי, 3 days you cry, that's it, ז' לאבלות, ל' למספד, so there are all kinds of levels. All these levels depend on how much the neshama is still connected to the guf. And on the פנים too, yeah. That's, they're not buried. Yeah, the face gets you can't recognize after 3 days. The face changes, yeah. Yeah, tzadikim, obviously they don't go through all these things. These are there's no פירש by them. There's everything is is is is great, it's holy. Their body doesn't decay also. Tzadikim, the

body stays, stays the way it is. Like it says of משה רבינו, ולא נס לחה. Rashi says אפילו לאחר שמת. The body stayed. By tzadikim, we know. By tzadikim, the body stayed. By the Rashab, they saw it. Even I'm not the Rav, I told a story my zeide told me. This is not the Rav, it's a big chassid, Rav Baruch, from Katerinoslav. He was the Rav in Katerinoslav before the Rebbe's father. But there was a gap in between. He was the Rav in the time of the Tzemach Tzedek. And he his problem was he used to stutter a lot. And the Tzemach Tzedek told him he should say a lot of chassidus. But he told him it's hard for him to talk. So he gave him a bracha. So whenever he used to say chassidus, he didn't stutter. So he used to call himself אים דעם רב'ס גולם. Anyway, so my zeide told me that he was there, he was standing there when they wanted to make a a park under the cemetery. So they took out some things. Other Yidden they couldn't, but there were two rabbanim from town from before. There was one חסידישע רב and one ליטווישע רב. So they took them out to re-bury them in the new cemetery. And the Rebbe's father was the one that was in charge of doing it, and my zeide was standing there. So he says he remembers when they took out the Rav Baruch, this is about 25 years after he passed away already. And they took him out and the אלטע אידן who still you know remembered from 25 years before said it was exactly the way they put him in. And he says when when they did that he said he doesn't know why, but the Rebbe's father when he saw it, the lashon, I'm telling you my zeide's לשון, האָט אַ גאָס געטאָן מיט טרערן, tears, like a gush, poured out tears when he saw this. And he said, but he saw that the guf with the tallit, everything was exactly the way they put him in. I guess, I guess, I don't know, I guess they had to open the aron to see. I don't know, they had to, for whatever reason. Yeah, they had to do it, so they Why Why did the Rashab have to be moved then? The same thing. Yeah, but it depends for what, if you need to. It's not like they take a guy from the קבר, yeah. Sure, the Rashab, yeah. It was buried in in in Rostov, was after the, he moved there because the communists Who Who was the פריערדיקער רבי? The פריערדיקער רבי is the Rashab's son. Yeah, so he was with the communists. No, but it started before. It started by the Rashab yet. It started near the Rashab, but the Rashab was in Rostov. It was 1917, and he passed away in 1920. So, but they but this was this was in תש\"ן, this was 20 years later that they took him out, because they were making a park. The Frierdiker Rebbe from America, or he still was in Riga, gave instructions to the Chasidim in Russia what to do exactly to chasidim. Some of them we knew, Rav Hillel Kapel was one of them, and he said that they followed, it was mesirat nefesh, very hard to do in the middle of the night, it was pouring pouring rain and they had to hide from the government, but they took him out and he was Yeah, I don't remember the person, yeah. But they were afraid that they were checked, to see what it is and they have to get, and it was hard, it was raining. But they saw that the face was, that his body was complete. By the Frierdiker Rebbe, they didn't see, but they're called in the ארון was complete, when they, by ג' תמוז, so they have to dig the קבר for the Rebbe, so as they were digging, they happened to touch the ארון, bang and and the ארון of the Frierdiker Rebbe, and that's, that's revealed, you could see it. But the ארון, you know it's wood, but still, we're talking about 40, 44 years later and this ארון was exact. Where did they, where did they rebury him? Where did they put him? No, they didn't, no, that was not... What happened? No, why did they... Yes, yes, why did they... They didn't, no, but they had to make the קבר of the Rebbe next to him. When they dug the קבר, so as they were digging, they happened to get too close to the other קבר, so they saw that other ארון was revealed. So they saw that the ארון was exactly like it was when it was put in, but that's the ארון, that's... No, no, they buried the ארון. No, the bottom not. They take out the bottom. The bottom is... Yeah, but the ארון, see, in

Eretz Yisrael they bury without an ארון בכלל, but here we bury, but we take out, if possible. In fact, in Miami you can't do it, but they it's against the law. But in in New York they do it. They take out the the floor. They put it down and then they give a pick up and they schlep it out when the the agents from the cemetery don't look. The bottom of the ארון. You pull it out. So the body is laying on the ground. They slide out the bottom. They put it in with the ארון, a regular ארון, and then when it's down, they go in and they... And not screw it, no, screwed the other, even with pegs, so the lechatchilah make it that they pegs are very weak and they schlep it out and they pull it. I think other people also try to do it. I mean not always do you succeed, but it's, again, it's against the law. It's against the law, this is illegal, but they they do it anyway. Only in New York? Yeah. I guess from, for health reasons, I don't know. Right, so it'll contaminate the water... If the קבר is very, the way it's made is that if you have to to set up the whole length of the ארון, it's very difficult... No, they don't take it out this way, slide out this way. They slide it out from the side and they go like that. And they leave it there? And they leave it there, in the ground? Oh. No, no, they leave, this is the the ארון, yeah, they pull it out and they leave it on the side. Leave it on the side? Yeah, they don't take it out, then everyone would see. We say somewhere that the earlier that the body goes into the ground, the better the neshamah goes up. The earlier it's put into the ground. The earlier the body is put into the ground... That's another thing. Yeah, but the, but tzadikim, their body doesn't disintegrate. Because the whole חיבוט הקבר is just to purify, but the tzadikim are already purified. Yeah, that's why צדיקים במיתתם קרויים חיים, even if they're, after they're they've died they're still called alive. That's why that's why Yosef... Put him in cemented... הוא חנט, חנט את אבא שלו. הוא לא היה צריך לחנוט אותו. אבא שלו היה נשאר הוא... It says that? כן. I never heard that, that he was punished for doing this. Yosef with did חניטה on his father, so the body stayed. So he says he saw someplace that he was punished for it. It says bimforash, it's in the Mesilat Yesharim. The what? Earlier in Mesilat Yesharim? Yeah, I don't remember. לא היה צריך ל... But he shouldn't have done it? For doing what? He, what's it call, embalmed him. Embalmed. He was forced to. Yeah, but it, but it says he was, I don't, I don't remember that. Well, it doesn't say anywhere in the pasuk, the pasuk doesn't say he was forced. I know, but... I think Baal Haturim mentions it. Baal Haturim? Okay. Okay, let's go further. Tanya, we

learned, רבי שמעון בן אלעזר, רבי שמעון בן אלעזר says, עשה, do, do the right thing, עד שאתה מוצא, as long as you find poor people to give צדקה, ומצוי לך, and you have the money, ועודך בידך, and it's still by you, because sof kol sof what's going to happen? Or you won't be able to get old, Mashiach will come and there won't be any poor people anymore. ושלמה אמר בחכמתו, Shlomo said with his חכמה, זכור את בוראך בימי בחורותיך, remember your Creator when you're still young. You might not have the money later, that's what he means by... Yes, both, three things it says here. Now you have the time to give it. עד שאתה מוצא, you find עניים, מצוי לך, you have money, ועודך בידך, it's still by you before Mashiach. These three things. And he says, עד אשר לא יבואו ימי הרעה, do it before the bad days come. What's the bad days? אלו ימי הזקנה, when they're old. והגיעו, and they'll come, שנים אשר תאמר, years will come, שאין בהם חפץ. Come years that the Eibershter says there's no need for it, I mean there's nothing I want. Either you make the משיח, שאין בהם לא זכות ולא חובה, then already whatever you did now is done done, then it's not... We'll still have mitzvot on a higher... No, no. No, no, that's, this is, this is not the peshat that he's saying here. We'll still have mitzvot. Uh, no, but... I mean, yeah, but it won't be... At a higher, so it's a different... Yeah, a different level, so it's not the peshat that you get sechar for it or not.

ופליגא דשמואל... We have such a darkness here that we every little light that we put is mamash... Is a great thing. Yeah. ...like you're fighting, later on you'll be fighting a... You won't be fighting. You'll... Now you're a soldier, later on you'll be... ופליגא דשמואל, what he said is against Shmuel because דאמר שמואל, Shmuel said, אין בין עולם הזה לימות המשיח אלא שעבוד מלכיות בלבד, that the difference between now and time Mashiach is nothing. The only thing, now we're under control of the goyim, then we won't be. שנאמר, it says, לא יחדל אביון מקרב הארץ, there'll always be poor people. But when he said before there'll come a time there won't be poor people, that's argued, against Shmuel. There's plenty of... Uh? So, there's plenty of... Food all over the place. What, to reconcile it? That they're talking about two different, two different times. איז דא א דרוק טעות? א, ימות המשיח. They reconcile two different times. 40 years. How do you reconcile? He had a whole year. What's going on with the with the Rivash? תשובה? And they and they helped him to the Rivash? He didn't even write him after that תשובה.