we're holding down here, כלה הופכת פניה. When you eat the Korban Pesach you have to eat it with chaburah, which means your group, and you couldn't go to a different group. And it mentions that a kallah, that means in the beginning after she got married, she could like this, you have to eat facing each other, but she could turn her face around. What does that mean? She could not eat in front of other people. The Gemara asks: mai ta'ama? What's the reason? אמר רבי חייא בר אבא אמר רבי יוחנן, מפני שהיא בושה. She's embarrassed. I guess at that time everyone looks at her, kallah you know in the beginning, so she's embarrassed not to eat in front of people. Center of attention. Huh? Center of attention. Yeah, that's what it is. U'meimela Everybody's sizing her up, she wants to know what they're going to say about her. Yeah, yeah. Where is it? I remember like giving a different reason that since she didn't put anything into the marriage yet, so she's eating She's she's just taking, she's just receiving. Nahama d'kisufa? Yeah, because she she didn't put anything into the marriage yet. Just got married. Yeah, she's a guest. Usually eat by your shver's house on the first Pesach. The Gemara says that, the Gemara says that the first I think in this inyan it's like a Here it doesn't bring it. The first Pesach usually you eat by your shver. Yeah. But in this case No, it comes out פאקעט by his father-in-law's house. So she's embarrassed. Only like that it says that she's embarrassed. But pshat is that she's embarrassed because she is center of attention, yeah. The group was made up of men and women, right? Well, yeah. You could, it's men, but you could just count the women also, also in the chaburah, yeah. First one. Second one. Reshut?

Yeah, רב הונא בריה דרב נתן איקלע לבי רב נחמן בר יצחק. Rav Huna, the son of Rav Natan, happened to be come to the house of Rav Nachman bar Yitzchak. אמרו ליה, they asked him, they said to him, מה שמך? What's your name? אמר להו, he said, \"My name is רב הונא.\" Usually don't answer that. In our days you say what's your name, Rabbi this. But no one's going to say my name is HaRav with the title. Just Today you know we could I got a call like that, I said, \"Who is that?\" \"Yoel Cohen\". We're not used to, we say Rav Yoel, but he himself is going to say himself Rav Yoel? So he answered Rav Huna. Then they אמרו ליה, they said to him, ליתי מר אפוריא, sit down on the bed, because chashuv people used to sit on a bed not on a chair. Like by Pesach, we're all chashuv, so we have hasibah. Anyway, so they said, \"Sit down on the bed.\" יתיב. He sat down. יהבו ליה כסא. They gave him a kos. They said, \"Here, take something to drink.\" קיבליה בחד זימנא. He didn't wait for people to ask him again and again. The first time. But it says bichlal, when they ask you something you should first say no, then the second time say, and the third time, but here the first time he said yes. ושתייה בתרי זימני. And he drank it twice. How can you drink it twice? He drank it with two No, two zips. ולא אהדר אפיה. And he didn't turn his face around. Okay, this is what happened. אמרו ליה, so they said to him, they went through the whole thing, מאי טעמא קרית לך רב הונא? Why did you call yourself Rav Huna? אמר, he said, בעל השם אני. That's my name, that's what everyone Ever since I was a kid. Sometimes, there are some kids they call like that, they called me Rav Huna, that's what they call me, not because of great gaavah, that's what they always call me. Then they said to him, מאי טעמא, why is it כי אמרו לך ליתי מר אפוריא יתבת? When they said sit down on the bed, you sat down right away? Why didn't you first say no?

אמר להו, he said to them, כל מה שיאמר לך בעל הבית עשה. There's a klal, whatever the baal habayit says to do, you got to do, חוץ מצא. It says if he tells you, except he tells you to get out, then you're not to listen. Get out of the house, and get out of the Torah. No, no, get out of the house. Why take? Because to get out of the house, א מענטש אליין פארשטייט. You don't have to wait till he tells you. You got to help yourself. But the pshuter pshat is that if he tells you to get out, you don't have to go. But everything else you have to you have to listen. Couches and things to sit on. Yeah. Next to the table. Right, a bed, that's what they used to Huh? Daybed. So what is it? Daybed, sofa. Sofa, yeah. So since it says whatever the baal habayit tells you to do you got to do, so that's why I didn't hesitate, because he told me to do it. In the hakdamah In the hakdamah to the Biur HaGra, Shulchan Aruch, they write a story about the Gra. That he was his talmidim alright, that he once came to a house, and they gave him to eat, so he ate, and when he finished, So he ate more. He couldn't eat anymore, but so he went and he vomited. And a few times like that. So they asked him, \"Why did why'd you do that?\" So he said, \"Gemara says כל מה שיאמר לך בעל הבית עשה. עשה. Whatever he tells, and he said to eat, you got to eat. And I have the kabbalah,\" he said, \"that whenever the Gemara says עשה is עד מסירת נפש.\" עד מסירת נפש. \"Where it says עשה, you got to do, it means no no limits, still מסירת נפש, so you do it.\" Anyway, so they right. Then they asked him, \"מאי טעמא כי יהבו לך כסא קבלתיה בחד זימנא? Why when they gave you the cup right away you accepted it? You didn't say no first.\" אמר להו, he said, \"מסרבין לקטן ואין מסרבין לגדול. It says by a regular person, a katan, you should say no, but if a gadol asks,\" you know it says לגבי מנין, the Shulchan Aruch it says, if someone asks you to go over ask you to go over to daven for amud, even if you're maskim, but first you got to say no. So the first time you say no. Then he says, \"But maybe still?\" You go like that. The third time, that's when you go. But if a gadol asks you, it says אין מסרבין לגדול. Right away, you have to listen. So he says, \"You asked me, you're a gadol, so I did I said right away.\" Then they asked him, \"מאי טעמא שתיתיה בתרי זימני? Why did you drink it in two zips?\"

אמר להו, he said to them, \"דתניא, it says in a ברייתא, השותה כוסו בבת אחת הרי זה גרגרן. Someone drinks up a cup in one shot, he's a a glutton. Is that the word? A guzzler. A guzzler, a zoyfer, in Yiddish it's a zoyfer. שנים, if he drinks it up in two zips, derech eretz, that's the derech eretz. שלשה, if a guy does three, הרי זה מגסי הרוח. It's more a guy makes himself chashuv, take a little zip, make a little more. So the way you got to do it is with two.\" \"What's meant by גדול? Because he was a גדול you had to listen to him?\" \"A גדול means a great person. No, it means a great a great person like And cuz who was it? He came to Rav Nachman bar Yitzchak, and Rav Nachman bar Yitzchak asked. So he considered Rav Nachman bar Yitzchak to be a גדול, so he\" \"So you stayed away from the So in general a גדול, so I didn't know\" \"No no no no no. Sometimes a גדול means a versus a קטן, an under בר מצוה. But no, here a גדול means a great person.\" \"Do we make differences between ד׳ כוסות and פסח, פסח, and kiddush?\" \"So the ד׳ כוסות, ד׳ כוסות it says you should drink it all at once.\" \"All at once, okay.\" \"That's to drink. Regular כוס of kiddush, you The peirush says you should drink in two, from this Gemara. Yeah.\" \"And and havdalah?\" \"Ah, havdalah, havdalah I always watched the Rebbe. It's a כוס, kiddush you always saw, he drank with two, always. He drank and stopped, and drank again. Havdalah he drank all at once.\" \"What only a only a what do you call it?\" \"No, because he used to leave a you have a כוס, because he used to leave over for כוס של ברכה, so they used to pour more, but he drank whatever he drank he drank at once. And\" \"What was what was leftover like?\" \"Like he drank only in one zip, havdalah.\" \"Havdalah?\" \"Yeah. I think the reason is, even though he left over for כוס של ברכה, by havdalah, it says you should not drink the leftovers of the הבדלה, שירים of havdalah. Says you shouldn't. Anything that's leftover you shouldn't drink.\" \"Okay, when he gave the others to drink?\" \"No, you don't. Havdalah we don't, that's why we don't give. Kiddush you give, havdalah we don't give. So, could be if you drink one zip and the rest already is called שירים. That's my own sevara. That's why you should drink the whole thing at once, so it shouldn't be שירים of Havdalah, cuz שירים of Havdalah you don't drink. See kos shel bracha what the Rebbe gave the כוס, okay. Havdalah also was bentshing, so the same there. Bentshing maybe that's why\" \"L'chaim even to Jerusalem?\" \"Yeah, I mean yeah, exactly. What happens if you drink Havdalah, then you leave it, and there's some wine left, and you want to drink it later, it says you shouldn't drink it.\" \"Because you have to leave it pour over\" \"That's Yeah yeah, you leave, but I'm saying but to drink it more, you could leave as much as you want. I mean, as long as you drank the shiur. But to drink it in twice, I'm thinking maybe after you drank and you if you drank the first time the shiur, then now, when you stopped, it's already שירים. שירים of Havdalah, we don't drink. The only time it says you're allowed to drink שירים of Havdalah is Motzaei Yom Kippur.\" \"I don't know why.\" \"It says in the sefarim it's a segulah for refuah, the children of the Rebbe would drink after the Havdalah of the Rebbe. When? Every Yom Tov, not just Motzaei Yom Kippur.\" \"קען איך קוקן? ס׳קען זיין, Motzaei Yom Kippur is an exception.\" \"Do you have to drink what's in the revi'it?\" \"You could drink רוב רביעית you have to drink. But you can't make a bracha acharona, then. But it's like every kos shel bracha, I mean like Kiddush you just have to drink רוב רביעית.\" \"Well, we drink רוב כוס.\" \"More, most, you get both of our כוסות, the baal habayit have much more.\" \"Yeah, it's a little bit. No, it's more. So in many cases a double revi'it.\" \"Can't pour it back into the bottle, you have to throw it away.\" \"Yeah, don't drink that, that's the שירים of Havdalah.\" \"Something like that. I don't know exactly.\" \"Not from Havdalah. From everything else, from Kiddush you could put back to the as long as you don't make it pagum, as long as you pour in a little bit from the bottle, because if you pour in from the one that you drink straight into the bottle, you make the whole bottle pagum. And you can't make Kiddush on it next time. So what you do is, before you pour it back, you take a little bit from the bottle, you pour it in. So mimela it makes it no more פגום, then you pour it back. But Havdalah you shouldn't pour back.\" to the bottle? Even if you fill up from the bottle back to the כוס and? No, no, you don't. Because here, it's not a question of פגום. Here it's שיריים. You don't drink שיריים. מה פירוש מלא לוגמיו when you drink the wine? You don't drink the whole wine? You don't have to, but you You don't have to. You can As long as you drink רוב כ רוב רביעית, but then the you can't make a berachah acharonah. So, we drink a revi'it. בדרך כלל, we drink רוב כוס, which is more than a revi'it. Did you say this is קבלת האר\"י, or What? this minhag? I don't know. He'll have enough. You have more, yeah, yeah, if he has more. So, what shiur What shiur does this What shiur do you drink on Friday night? רוב כוס. No, what's the shiur about of a revi'it? מדאורייתא. It's probably a very small shiur. 3 and 1/2? 3.9. 3.9 is a lot. It could be 3.5 ounces. 3.9 is not so much. I mean, the Some are almost You think you drink You drink 3.9? Yeah, but our bechers bikhlal, our average becher is is much more than that. 7 oz. It's more than that. 6 6 oz. 6 oz, much more than that. It was not thick wine. Most average becher. And if you drink, minhag is to drink רוב כוס. That's Where it says in Shulchan Aruch, it doesn't mention רוב כוס. It says רוב רביעית. There's a story with the Alter Rebbe, that's where probably it comes from. I don't know. In Chabad, you would drink רוב כוס.

Famous story, you know, with the Alter Rebbe when he after he got married, he was eydem by Rabbi Yehuda Leib Segal, and he was very when he became when he went to the Maggid, and he became very angry at him, like often when he became a chasid and So, when he came home and he started behaving like a chasid, so his father-in-law started to doing He lived in his house, so he wanted to teach him a lesson once. So, one Shabbos, he locked up They ate early, because he used to daven long, the Alter Rebbe, Friday night. By the time he would get home, they finished eating. So, he locked up everything. He locked up all the food, and locked up the the wine, locked everything up, so when he come home, he wouldn't have what to do, wouldn't have Kiddush. So, came home, the rebbetzin the rebbetzin was there, cuz her father wanted her to get divorced, and she said, \"No.\" Anyway, couldn't do anything, so he But you have to make Kiddush, so he looked around, look and found a bottle of of zeks un nayntsiker, which is almost like alcohol, 96. There's no cup. He hid all the bechers. It's like the bottle. He found he found a shisl, a bowl. And he drank and used that he used and used that as a כוס, and he filled it up with the with the spirits. And they were looking for But you need מקום סעודה to be yotzei. There was no food, so he found that there's in the pot, in a pot on the uh the bottom of the pot, he scraped off must have been from from mezonot, um scraped off and scraped got until a kezayit for him and and his and his wife. And that's what he ate. So, it says he drank the spirits and he drank the The lashon is that he drank the רוב כוס, because he held if you drink רוב כוס, and you would imagine after רוב כוס of זעקס און ניינציקער, he sat down, they took out the Gemara, and sat the whole night and learned. And his father-in-law was so happy, \"What's going to happen?\" The next morning, he comes to his daughter and, \"You see, I taught you a lesson?\" Listen. She said, \"No, we found the spirits.\" He says, \"Oh, so probably he drank it and he got shikor and he\" She said, \"No, he he drank it and he sat a whole night and learned.\" So, that's when he's changed a little bit his uh his his derech. But, that's That story tells us that he drank a רוב כוס, which we don't know why. You knew at at the very least he could hold his liquor. Yeah, no, yeah. 4.9. What's 9? בעכער. That's right. That's a very small shiur. Yeah, small. That's very small. And Segal, is that the same It's much smaller than that. Huh? It's a R'' Chaim Naeh. That's after R'' Chaim Naeh. 2 2.9, not 2.9. Oh. Yeah, that's very small. If you say kos, know כוס בגימטריא 86. 86 86 milliliters. 86 ml, בגימטריא כוס. That's his re'iyah. Then he pick up, that's the Tzemach Tzedek, this מאמר נישט אזוי, because which he didn't see it, then found it later, I don't know. How much bigger? I know 3.5, I don't know if more, it's more. The real shita is the Chazon Ish. Chazon Ish. That's it. That's what the If those that follow it, but most people don't. Most people don't follow his shiurim. And he, takeh, had his big argument with R'' Chaim Naeh. He was a They had stamped of back and forth, and back and forth, one against the other. People his re'iyot, his re'iyot, about the shiurim. Bifrat, R'' Chaim Naeh would not only He

used to go around with a measuring stick in his thing in his pocket. Every time he'd see a new person, \"Uh give me your hand.\" He would measure his finger. Yeah, that's a tefach. What's a tefach, what's a what's an אגודל, what's this. He would go around with hundreds and hundreds of people. An average one. Then he got an average, yes. I could swear that's like slightly more than 3 oz. This just sounds strange to me. Okay, I don't know. Be'erech, be'erech. Every cup is small. Yeah, you weren't going to ask something you weren't going to say something? No, I just kind of wondered if that's several found in that there's a strong No, no. Segal was a big שוול. No, that's a different person. Maybe they're related. Usually, most Segals come from the the Shelah, is uh Horowitz Segal, his name, I don't know. Okay, then they continued asking him what he did, \"מאי טעמא לא אהדרת אפך?\" So, they asked him, \"Why didn't, you know, you ate like looking us in our face? Why didn't you turn around?\" אמר להו, he said to them, כלה הופכת פניה תנן. He said a kallah turns on her face, but I didn't have to turn on my face. Why should I turn on my face? Why did they ask him why didn't he turn his face around? Yeah, I guess some people were were shy. See, always looking in front of others it's So there was more bitul and you didn't like you didn't care. When When he's drinking When he's drinking you should you shouldn't Yeah, it says when he's eating or drinking. But there's a difference between water and other drinks. Yeah, this whole thing of drinking by two, not for three, not for one, is only by wine. It's not by water. Not not drinking in front of a crowd is For wine. By water? By water's not? No. By water, by wine it's common. It's there. It's for something that's chashuv. But it says only kallah. רבי שמואל בר רב יוסף איקלע לבי רבי שמעון ברבי יוסי בן לקוניא. Rabbi Shmuel bar Rav Yosef happened to be in the house of Rabbi Shimon bar Rabbi Yosi ben Lekunia. יהבו ליה כסא, they gave him a cup. קבליה took it בחד זמנא, he took it and that's it, ושתיה בחד זמנא. He took it, didn't hesitate say, \"Yeah, maybe not not,\" and then and also when he drank it, he drank it once. אמרו ליה, they said to him, לית סבר ליה למר השותה כוסו בבת אחת הרי זה גרגרן, you see? Didn't you didn't Don't you know the din that says if you drink your cup in once, then you're a גרגרן, you're you're you're What's a Guzzler? Guzzler. אמר להו, so he said, לא אמרו בכוסך קטן, ביינך מתוק, כרסי רחבה. So it was not said if you give a small cup, gave me a very small cup, and and ינך מתוק, and it's a geshm ackeh wine, and also כרסי רחבה, he was fat, he was it says He must have had a big A big stomach. A person like that, you could that like drinking once is like is like really nothing. Like this if you drink it once, like you're taking a lot, and ah! He's guzzling it down. But if it's a small cup, and it tastes good, and you're a big person, you could do it. Zogt di Gemara vayter, next perek, the Gemara quotes a famous pasuk, which is brought down in Chassidut many times, והיה ביום ההוא נאם ה', it'll come that day, ה' says, תקראי אישי, you will call Me אישי, you will call Me my husband, but with the term איש, ולא תקראי עוד בעלי, you will not call Me בעלי. בעלי is also husband, they're the two words, איש is a husband and בעל. But בעל usually is when she's still an ארוסה, just engaged, so she's already officially his wife, and she is called an אשת איש, a married woman, but she still stays in her father's house. She doesn't come to her husband's house, which means to her father-in-law's house. But an אישי is already נשואה. That's why it says that Mashiach will come, then we will be now now we're we're always Yidden are married to the Eibershter. יום חתונתו is Matan Torah, but it's only erusin. It's only kiddushin the Eibershter gave, and then there will be נישואין. But in Chumash they don't call an ארוס a בעל. Uh? In Chumash. Where do they do, Chumash call him a בעל? The word בעל? Well, for an ארוס, you're saying an ארוס the rav is saying an ארוס is a בעל. Oh, yeah, it doesn't say בדוקא. But, תשמע, בכלל, a lot of times they use the word בעל for an for נשואה and איש. When we put the two together and we say one and not the other, that's when we make this שינוי, this change. If I'm telling you I'm going to call you אישי not בעלי, then it's like normalmente, בעל could use be used for both and איש could, but when we compare them and we try to make a difference, that's when we say that איש is נשואה and this is an ארוסה. Why can't you go pshat and say בעל means more like an owner, a dictator and איש means איש and אשה means more like a cooperation? In the terms, give a like that. Why Why say that? What's the

מעלה saying that? Because then it it shows that that's a higher מדרגה. No, it's also a higher מדרגה, נשואין Look, in Chassidus it brings a lot the חילוק between נשואין and אירוסין, that אירוסין is only a מקיף-דיקע thing, there's no no השפעה פנימיות. But when you're נשואה, then it's השפעה פנימיות and the Eibershter's השפעה אז will be פנימיות, it's much more. It's much better pshat. אמר רבי יוחנן, רבי יוחנן says, ככלה בבית חמיה ולא ככלה בבית אביה, like a kallah in the father in the father-in-law's house. That means she already went to the father-in-law to her husband's house and not like a kallah which is still in the father's house, or her father's house, which means she's still just an ארוסה. Kativ, another pasuk says, אז הייתי בעיניו כמוצאת שלום, I was in his eyes in Shir Hashirim, so one of the meshalim for Yidden and the Eibershter, like those who find shalom, that you find shalom. That means ככלה שנמצאת שלמה בבית חמיה, like a kallah who's found complete in her father-in-law's house, ורדופה לילך להגיד שבחה בבית אביה, she runs to her she's found in her father-in-law's house and she runs to her father's house to tell them, you know, how how they liked me there, how she tells them how they accepted me. That's what it is. That's That means that she's already married and she's already in the house of her husband, which is her husband's parent's house, his father. Then we

quote a pasuk in Shir Hashirim, the same pasuk there says, אחות לנו קטנה ושדים אין לה, we have a small sister and she doesn't have any breasts. What does that mean? Any breasts? אמר רבי יוחנן, רבי יוחנן says, זו עילם, that refers to the country called Elam and Daniel was in Elam, it's an area of שושן, שזכתה ללמוד, people there were zocheh to learn Torah, but they were not zocheh to teach Torah. Yeah. So, they didn't teach really, they just learned in that area. No, no, they learned, they came from someplace else, but they were not, they didn't get to teach others. Then there's another פשט, אני חומה, there's a pasuk, another pasuk which is connected, אני חומה ושדי כמגדלות. I am like a wall, and my breasts are like a migdal. Migdal is a tower. אמר רבי יוחנן, רבי יוחנן, what does that mean? אני חומה, זו תורה. When it says I'm like a wall, the Torah, a wall, a chomah, is is is protects the city, the Torah protects us. ושדי כמגדלות, what is that? אלו תלמידי חכמים, they're talmidei chachamim. Why why are talmidei chachamim called called shadim? Because they nurse. Just like when you nurse, you nurse and you mashpia, the mother is mashpia through the nursing, talmidei chachamim teach others. That's why Rav Moshe Feinstein says that a talmid chacham has to give maaser from his learning. Yeah. Time from his time, time of learning, 10%, yeah. For teaching. For teaching, for helping other Yidden, doing for others.

רבא אמר, רבא said, אני חומה, זו כנסת ישראל. I am the wall, that's Yidden. ושדי כמגדלות, and I have this power, אלו בתי כנסיות ובתי מדרשות. It goes on the shul, on the yeshivot. The shul and the yeshivot, they protect. They're like a מגדל. What's a מגדל? What's a tower? Like a watchtower, the guy stands there and watches that no one should, no enemy should come. A fortress. Huh? Fortress. Fortress. I think a Rashi in Kiddushin that Mordechai was also in Eilam. Rashi here says it, yeah? Yeah. It's also part of galut, they didn't teach Torah. Even though it says he took the 24,000 children. Why, there was nobody to learn? Means. How, what would be the reasoning? I'm sure they did. Mordechai taught 24, but it wasn't enough. They could have done more, and so it wasn't the case. אמר רב זוטרא ואיתימא רב, רב זוטרא בקיצור in the name of רב, מאי דכתיב, it says a pasuk in תהילים, אשר בנינו כנטיעים, our children are like plants, מגדלים בנעוריהם, they grow in their youth. Who are they? אלו בחורי ישראל שלא טעמו טעם חטא. This goes on the youngsters of Yidden, which did not do any aveirah. Which means that they did not do any aveirah that has to do with זנות. It means that they're still young, they're still planted. Means they're not spoiled yet.

בנותינו כזויות, our daughters are like זויות, like corners, מחוטבות, like what? A corners מחוטבות. Corners really means like a like a hole, which is a play area, which is blocked. This goes on בנות ישראל, on the daughters of יידן, שאגפו פתחיהן לבעליהן, that they block themselves out only for their husbands, no one else. שנאמר, like there's another פסוק, ומלאו כמזרק כזויות מזבח, which also is comes to tell us the same thing that here, also the same sense of the same lashon means a מזרק is a כלי, and כזויות is like a place which is they they they come to their husbands and they're full only with what their husband gives them, and they don't go anywhere else. איבעית אימא מהכא, there's another way to learn it out. There's a pasuk that says מזווינו מלאים מפיקים מזן אל זן צאוננו מאליפות מרובבות בחוצותינו. So he explains מחוטבות תבנית היכל. אלו ואלו מעלה עליהם הכתוב כאילו נבנה בית המקדש בימיהם. Bottom line, he says, this pasuk it goes on the sons and the daughters, the men and the boys and the girls. And both of them, because of their proper behavior, the boys that they don't do any aveirot and the girls that don't do any aveirot, so they are all, the Torah considers them as if the בית המקדש was built in their time. The pasuk says, מחוטבות תבנית

היכל, they're all like the תבנית of the היכל. It occurs to me, how you if you have an aveirah Yeah. and you do teshuvah on it, how do you the only time you you rect an aveirah if the same thing happens That's the real way to do. Not teshuvah is always good, but the real teshuvah, the שלמות, complete teshuvah But as you grow, it's not going to be that's what the Rambam says. That's what the Rambam says, that a person should do teshuvah in his youth, because if you're going to wait later, it's not going to be able to be complete teshuvah. Why? It's only when you have the same רתיחת הדמים, say the same you know conditions conditions, the same thing. Actually, the Rambam says באותו מקום, באותו אשה, באותו the same place, the same thing comes, and then you do teshuvah, that's when the real teshuvah is. But nevertheless, he says, but nevertheless, whenever you do teshuvah, teshuvah works. That's what the Rebbe said in the video last night. Oh, yeah? More or less. But teshuvah is the same, there is teshuvah. The real teshuvah is when you're when the same situation comes to you and you just and you don't do it, that's the real teshuvah. This the אמת'ע תשובה. Yeah, doesn't mean you should go look for the same situation. No. Not allowed to. ואל תביאנו לידי נסיון, it says. Don't look to put yourself in a nisayon and then do and then don't do it. Not allowed to. Okay. Yasher koach. Yeah.