דאכל תחלי ולא משי ידיה, if someone eats tachli. Tachli is שחליים, I don't know what English word for it is. What's an English word for it? And you don't wash your hand, if you eat this, bran? Is that what bran? No, it's מפחיד ארבעין יומי. You'll be afraid for 30 days... You'll have a certain like anxiety for 40 days, and the Gemara says later you won't know why. That's what will happen. Cress? If you eat שחליים, cress. I don't know what cress is without washing your hands. Cress. דמקיז, water cress. מקיז ולא משי ידיה, if someone draws blood and doesn't wash his hands, and in those days they used to do hakazat dam, they used to take out dam. מפחיד שבעה יומי. You'll be also afraid for seven days. Now, nowadays too, when you go and you know you get a blood test, Yeah, a blood sample. Is it the same thing? Yeah, you have to wash your hands. דשקל מזייה, if you take a haircut, ולא משי ידיה, and you don't wash your hands, מפחיד תלתא יומי. You'll be afraid for three days. You have to wash your hands with a berachah, or without? No, no berachah. Now, the she'eilah is do you have to wash with a keli or is it enough just to wash? So, in Shulchan Aruch it says you this be'emet, this doesn't need a keli. Lefo'al, the minhag is that all these things, lemashel, when you get, take a haircut right away you have to wash your hands with, wash like נגל וואסער. And also here

דשקל טופריה, when you cut your nails ולא משי ידיה, and you don't wash your hands, מפחיד חד יומי. You'll be afraid one day. The minhag is to wash three times, to wash like נגל וואסער. ולא ידע מאי קא מפחיד. You'll be afraid and you won't know why you're afraid. So, these the, that's why the the Shulchan Aruch, it mentions these things that you have to wash your hands after, after a haircut, after cutting your nails, but it doesn't say that you have to wash, it says be-feirush you do have to, do not need a keli. It's not regular נגל וואסער. The minhag is that you do wash with a keli like regular נגל וואסער. Even the kids are taught, you cut, get a haircut, same thing you go out of the shower. You go out of a shower, of the bath, you have to wash נגל וואסער. It doesn't say נגל וואסער, it says in Shulchan Aruch you have to wash. But lefo'al the My barber knows why the cup there. Huh? My barber has a cup there for washing. Oh, really? Oh. To wash נגל וואסער. Why out of the shower? Why? There's a, you go out of the בית הכסא, you go out of the בית המרחץ. Yeah. So there's טומאה, and then and the and the hands get whatever. And the hands get whatever. And here it says just to wash. I'm saying in Shulchan Aruch it mentions clearly this is one of those things that you do not need a keli. The מנהג ישראל is, I mean I mean ביי אונז, maybe ביי אונז. Huh? From בית הכסא, you don't

have to wash with a keli? You don't have to wash with a keli. Oh, a keli. No, you have to wash! But it doesn't need with a keli, it's not like regular negel vasser. L'poal, l'poal is like this, I have to tell you the truth. People always washed with a keli a lot of time, so we looked for a makor. The only thing I found is I saw כתב יד of the Rebbe, someone wrote this that you wash your hands, so the Rebbe wrote with the כתב יד that מנהג הוא, המנהג הוא to wash regular negel vasser. But it says With a keli. with a keli. But that only seems to be by gedolim, not by ketanim. Because in השכבתא דרבי, Rav Rivkin wrote השכבתא דרבי, describes the last week of the Rebbe Rashab and it's thought that he was meshamesh him. He's a big lamdan, so he wrote the minhagim of the Rebbe plus he'arot there, u'mekorot. So he writes there that the Rebbe is laying in bed and already couldn't do things, he needs help. So if he went ketanim, he washed the hand stam a way. And when he went for gedolim, he washed with a keli negel vasser. So there's a chiluk between both, which one. Now what the Rebbe writes that the minhag is, doesn't make it clear that it's different. He just writes that the minhag is after being in the בית הכסא you wash negel vasser. But could be from that there it's mashma that it's only when gedolim not by ketanim. Okay, Vayter.

ידו על חוטמו, if someone is רגיל usually puts his hand by his nose, דרגא לפחדא. That's a דרגא, a step to be afraid. I think because it's connected know when a person is afraid a lot of times you hold your nose, I don't know if this says it like that, afraid. So, this is a siman that you're going to be afraid. ידו על פדחתו, if someone puts his hand a lot of time on his forehead, דרגא לשינתא. That's the stepping stone to sleeping, going to sleep. תנו רבנן, we also learned: אוכלין ומשקין תחת המטה, if you have food and drink under your bed, אפילו מכופין בכלי ברזל, even if they're covered in a metal כלי, רוח רעה שורה עליהן, there's a ruach ra'ah. You shouldn't keep things under your bed. Food, mainly it's food and drink. Yeah, that you shouldn't put anything. But the Gemara It talks, mainly it's food. תנו רבנן, the רבנן, the רבנן have learned: לא ישתה אדם מים, לא בלילי רביעיות ולא בלילי שבתות. You shouldn't drink water, not Wednesday night, which means the night of Wednesday, which means Tuesday night, and not Friday night. Now, it doesn't mean you can't drink water or you should you're not allowed to drink water. No, it doesn't mean you have to drink water. It means from the from the makor, from the well, from the, because there the shedim are, there's a ruach ra'ah. ואם שתה, דמו בראשו. If you drank, then your blood is in your head. It's an expression. It means you're taking your life into your own hands. מפני הסכנה, the sakana. מאי סכנה? What sakana is there? Ruach ra'ah. The sakana of ruach ra'ah. I thought we learned that the shedim were on were on Wednesday, not Thursday, Wednesday night. Well, it says לילי רביעיות. Some learn it's Wednesday night, most learn it's Tuesday night, the night to Wednesday, just like לילי שבת, it's not Shabbos night, it's Friday night. But this is not when we learned last time Same thing. I said the same thing there also, it says לשון לילי רביעיות, and b'klal it means Tuesday night. Some learn it means like Wednesday night, but b'klal it is the night to Wednesday. It says you can drink without a light. Huh? It says you can drink the water without a light. There's some mefarshim say that. You can hear what? Light. In the dark. If you drink the water in the dark. ואי צחי, if you're thirsty, מאי תקנתיה?

You're thirsty and there's water there, what do you do? You say you're not allowed to drink. So you learn this: אי איכא חבריה בהדיה, if you have a friend next to you, ננעריה, wake him up, shake him up, ולימא, you should say like this, פלניא צחינא מיא. Mention your own name. If your name is יענקל, say יענקל needs to drink. Okay? Then that If you say that, the shedim are just They're scared. They're frightened, they go away. ואי לא, if you don't have another guy there, לימא ברישא שבעה קולות. You should say first, before you drink, say the seven קולות which is in תהילים דאמר דוד על המים, which is on the water, והדר נישתי, and then you drink. Which pesukim? So he goes through them, שנאמר, it says: קול ה' על המים אל הכבוד הרעים ה' על מים רבים. קול ה' בכח קול ה' בהדר. קול ה' שובר ארזים וישבר ה' את ארזי הלבנון. קול ה' חוצב להבות אש. קול ה' יחיל מדבר יחיל ה' מדבר קדש. קול ה' יחולל אילות ויחשוף יערות ובהיכלו כלו אומר כבוד. Say all these pesukim. And these are five times קול, and there's something to do with the water, so mimeila that also I guess frightens the שדים. ואי לא, if you can't say that, okay, if you don't remember the pesukim by heart, or whatever you can't, לימא הכי, this is what you say. This is a real a real it sounds really You're going to remember, right? Huh? This one you're going to remember better than Tehillim, right? לול שפן אניגרון אנרדפון. These are all names of these שדים. פסי כוכבי יתבין, they're sitting between the stars. זיי, בליעי שמינא אזילנא, we're going between skinny and fat people. You say that, the שדים go away. ואי לא אזילנא means \"I'm going\", what do you mean? Yeah. Yeah, I'm going and you're going also. It's it's The mefarshim say it means he's trying to tell him that you should know that the שדים, that your these bosses have left away. He says also, \"I'm going. I'm found there and you're found there.\" He doesn't say the lashon is not like that. Yeah. Also yeah, whatever. ואי לא, if you can't say that, אי איכא איניש בהדיה, if you have a person with you, נתעריה, wake him up, ולימא ליה, say like this: פלניא בר פלנתא צחינא מיא. This person, the son of, and you mention the mother's name, is thirsty for water. והדר נישתי, and then you drink. ואי לא, and if not, there's neither one, נקרקש ניכשא במחצפא, take the the the bang bang on the jar, make noise on the the the כלי that you have, והדר נישתי, and then you drink. Yeah, they'll wake your father-in-law up. Huh? Because fright? They get frightened, I guess, of the noise. ואי לא, if you can't do that, נישדי ביה מידי, put something into the water, והדר נישתי, and then drink. I guess the first one is like 100% the strongest. The other ones, you could try that, hopefully it'll work. The person near you, can it be like your wife or a woman? Yeah, stam a person. Yeah, so the main thing, they're afraid of more than one person, so if they hear they hear there's another person there and you're talking, yeah. They don't like to be identified, that's the problem. They don't want anybody to see that they're there. Right. If there's two עידים If there's one guy they'll say, \"Oh, you have that shikosa.\" Clearly, it says by two they're afraid. In the Gemara that's the reason. It says, like, one they're mazik, two they're not mazik. Because two will come as an עדות to say that they're there, that it's a whole Yeah, yeah. Yeah, they're afraid, that's why they don't Is the inyan of pesukim by them also? תנו רבנן, the רבנן have gezogt: לא ישתה אדם מים, לא מן הנהרות ולא מן האגמים. A person shouldn't drink water not from the rivers, not from the אגם, אגם is a swamp, בלילה, at night. ואם שתה, if you drank, דמו בראשו, your blood is in your head, מפני הסכנה, because of סכנה. Huh? Also, no, מאי סכנה? סכנה שברירי. סכנה you might get שברירי. What's that? What's שברירי? Blindness. Blindness. blindness. Okay, Rashbam. I don't know, okay. Oh, yeah. That's right, right. שברירי is a is a sickness of the eye. Blindness is a sickness of the eye, I don't know. אי צחי, but if you're thirsty what you can't, what do you do? אי איכא איניש גביה, if someone is with you, נימא ליה, say to him, פלניא בר פלניתא צחינא מיא. Again, so this man, the son of this this woman, is thirsty for water. והדר נישתי, and then you drink. ואי לא, if there's nobody there, לימא הוא לנפשיה, say it to yourself. Make it sound as if there is somebody there and say: פלניא בר פלניתא, that Mr. So-and-so, the son of Mrs. So-and-so, אמרה לי אימי, said to me, said my mother, איזדהורי, איזדהרי, be careful of שברירי, ברירי, רירי, ירי, רי! Something like that, yeah. Like נח נח נחמ נחמן. In reverse. And צחינא מיא, I'm thirsty for is thirsty for water בכסא חיורי, in white כלים. And you say שברירי, ברירי, רירי, ירי, רי, white כלים. Okay, finally we're The guy's crazy! Right, right. Exactly, exactly. Who knows what he'll do. Now we're finished with the שדים, we're going back to the Gemara now. Then

לא יפחתו לו מארבע כוסות של יין, a person shouldn't of Pesach at night not have anything less than four cups of wine. ואפילו מן התמחוי, even if a person is poor and he doesn't have any money for food, and he himself collects money from תמחוי. תמחוי was the they have two things, they have קופה and תמחוי. קופה was they give you money, and for the week they would give the poor people money. And תמחוי they would give food, they would go around collecting, people would put in food. Huh? Food stamps. Yeah. This used to be every day, whatever. So even if a guy collects from תמחוי, so he's just, so for sure a person like that shouldn't collect for any luxuries, he only collects for what he needs. So you say Pesach night to drink four כוסות it's not something you must get it. So the Gemara: peshita? Obviously, if it's a mitzvah you got to do it. What's the chidush? Like, no, tzricha, it has to tell us like this. אפילו Rabbi Akiva, even according to Rabbi Akiva, דאמר, he says, עשה שבתך חול ואל תצטרך לבריות. He says Shabbos you have to eat special food. So according to Rabbi Akiva, if the only way you can have special food is if you collect from other people, better don't do it. And the lashon he said was make your Shabbos like a weekday. Eat regular food like you eat in the weekdays, but don't go out asking for others. So הכא, that's what the chidush is, but here משום פרסומי ניסא, because it's נוגע to the נס of of יציאת מצרים, and פרסומי ניסא, מודה, even Rabbi Akiva is מודה that you should collect money and drink the ארבע כוסות. Tana D'vei Eliyahu, we learned in the yeshiva of Eliyahu: אף על פי שאמר רבי עקיבא, even though רבי עקיבא said, עשה שבתך חול ואל תצטרך לבריות, make your Shabbos like a weekdays and don't come on to other people, אבל עושה אדם דבר מועט בתוך ביתו, something you should do. You can't mamash make your Shabbos like the weekdays. You have to have something extra. ומאי ניהו, what is that something? אמר רב פפא: כסא דהרסנא. כסא דהרסנא, kind of herring, like sardines, some kind of fishlach. Herring. Very, very cheap. At least that. Have something extra on Shabbos. Shouldn't be the same like the weekdays. Yeah. In this sefer, are all these things being recorded or is it In the Sefer Tana D'Bei Eliyahu? Yeah, yeah, yeah. Yeah, yeah, this is there. Yeah. And the reason is k'detanan, like we learned, רבי יהודה בן תימא אומר, רבי יהודה בן תימא says, הוי עז כנמר, you should be mechutzaf like a leopard, קל כנשר, light like an eagle, ורץ כצבי, run like a deer, וגבור כארי, strong like a lion, לעשות רצון אביך שבשמים, to do what Hashem wants. In other words, you have to go out of your limits. You have to do everything to do something for Hashem. So here, even though you don't have any money and therefore don't, but something you got to do. You got to go out of your way, take extra courage and do something to have something extra for Shabbos. This thing is in Shulchan Aruch. Okay, we'll stop here. Do we have 20 people to have two minyanim? If we have 20 people, yeah. I think we have. We had before. Let's do a quick count. I think we have 20, so we're asking