Reb Mendel Futerfas wasn't there? Wasn't there. They looked it up and Reb Mendel Futerfas was right. And Mendel did not want to be there where Reb Chaim Brisker would be embarrassed. That's something that He left, and ran and went away. And so when they're looking at, it wasn't there. It's a madrega. Usually it's opposite, you know, you show, \"You see, I told you!\" He remembers. Yeah. For this person has tons of madregot. ד' אמות... It's gaavah. It's gaavah, but unfortunately we're all baalei gaavah. For this person Remember when when when Rabbi Soloveitchik came to be מנחם אבל the Rebbe? They were talking and learning war of the Shas, and the Rebbe mentioned a certain lashon of the Rambam. And Rabbi Soloveitchik said, \"ליובאוויטשער רבי, ס'איז נישטא אזא רמב״ם. נישט אזוי זאגט דער רמב״ם.\" A few days later the Rebbe sent a letter to to to to to Rabbi Soloveitchik. And in the letter he wrote the lashon of the of the Rambam in Perush HaMishnayot, says it. And he quoted the lashon like the Rebbe said. Then he writes to him, \"But there's another girsa in there there, and according to that girsa you are right.\" As much as the Rebbe showed him that he's right, he like gave him a place that that according to the other sensitive to his feeling also. So he said, \"According to another girsa, you're right.\" So then there's no no such Rambam. He said, yeah. No, but because according to the other girsa, the Rebbe said a certain thing the Rambam says. He said it doesn't say, the Rambam doesn't say it. According to the other girsa, the Rambam takeh didn't say it. But the Rebbe said it's in Perush HaMishnayot, he said. This

which reminds me another story which has nothing to do with this at all, but reminds a story. There's a certain Rambam, they're talking about It's not even a Rambam, they're talking about, the Rebbe said Perush HaMishnayot, yeah. It's נקרע. The Rebbe, the the a group gave out a Kedushat Levi or the Noam Elimelech, I forgot which one, מנוקד, with נקודות, and every time he quotes a מאמר חז״ל or any, they made מראה מקומות. They did a lot of research. There was one מראה מקום they couldn't find. He quotes a Rambam, and there's no such Rambam. They asked everyone, there's no such Rambam. I think the Berditchever or I think it's the Kedushat Levi, anyway. But they had no choice. They went to Reb Chaim Kanievsky, who's a big baki. He says, \"Give me a few days.\" And he came after, says, looked through it, he thought, he couldn't, you know So they printed it without. These two guys who printed it went by dollars and they told the Rebbe, they gave the Rebbe the sefer and they said, \"This is a new הוצאה, a new edition, that we found we found all the מראה מקומות that we added.\" So the Rebbe asked them, \"אלע מראה מקומות?\" Like he was like surprised. He said, \"Yeah, except one that this and this and this, that we couldn't find.\" So the Rebbe said, \"ס'איז דא א פירוש המשניות אין רמב״ם.\" He told them who the Perush Hamishnayot is. On the spot, and they looked up they went back to Reb Chaim Kanievsky and they told him that the Lubavitcher Rebbe said what it is on the spot. He didn't So he said, \"I knew he would know. But don't tell anybody.\" Yeah. That maaseh, 30 years ago, yeah.

It's to be honest, he said he didn't he didn't even think of Torah. Is that halacha? You can't even think Torah in filthy Yeah. By us, too. That's why us doesn't have it. Yeah, but we don't have ד' אמות של טינופת. I mean those days used to be full of עד מאד. Not dirt, I mean the יצר מצר. The basic the basic is you have to be careful not to even think. Not to think, yeah. Okay, so he says, I wasn't happy with תקלת חבריי, ולא קראתי לחבירי בחניכתו, and I never called my friend with his nickname, ואמרי לה לא שבסי בחניכתו, not only with his, sometimes nickname which is not which he doesn't like, the second opinion says even a nickname which doesn't matter, a family name. He never called him, he called him always by his name. That's So, the Gemara right after, אמר ליה רבא לרב פפא, רבא said to רב פפא: לימא לן מר מהני מילי מעלייתא דהוה עביד רב הונא. Tell me some of the good things רב הונא did. אמר ליה, so he said like this: בינקותיה לא דכירנא, what he did as young, I don't remember, בסיבותיה דכירנא, I remember what he did when he was older. This is one of the things: כל יומא דעיבא, any day that was like windy and cloudy, so any house or anything that was was not so safe, was like more dangerous, shaky, so when it's windy, it's much more. What did he do? הוה מותיב ליה בגוהרקא דדהבא, they would take him in like a carriage, a golden carriage, they would take him around town, וסייר ליה לכולה מתא, he would look around, go travel around the whole city, וכל אשיתא דהוות רעיעא, any wall that he saw that was bad, הוה סתר לה, he would have it knocked down. אי אפשר למריה, if the owner was was able to, he could afford it, בני לה, he would the owner would rebuild it. ואי לא, If the owner couldn't afford it, בני ליה איהו מדנפשיה, he would pay for it to rebuild the wall. But he would make sure that there is no sakanah. כל פניא דמעלי שבתא, every Friday, הוה משדר שלוחא לשוקא, he would send a shaliach to the market even for the goyim even for the goyim stam. It doesn't say here, maybe in the mefarshim. Every Friday, he would send the shaliach to the market place. וכל ירקא דהוה יתיר לגינאי, Friday when it got close to Shabbos, any any vegetables that was left over, זבין ליה, he would buy it, ושדי ליה בנהרא, he would throw it in the river. פרעגת די גמרא, why did he want וניחתינה לעניי? If he wanted to buy it, why did he give it away for free to the Why throw it away in the river? אמר, so he said, he says, זימנין דסמכי אהדדי, they are going to start relying on me giving them, ולא אתו למיזבן, and they won't buy. And not every week is going to be available. So, there are many weeks they will be left without vegetables. הפרעגת די גמרא, ולישדיה לבהמה? Give it to an animal. Why throw it away? סבר, he held, מאכל אדם אין מאכילין אותו לבהמה. You're not allowed to destroy food, so if it's food for a person, you can't give it to a בהמה. And then the גמרא says, ולי לא לזבניה כלל, let him not buy it at all. So, what did he buy it for? I'm sorry. Why can't you give it to a behemah? Because you can't give food that's fit fit for a person, you can't give it to a behemah. As opposed to throwing it in the river. But you'll see why. That is fit for a person. Oh. ולא לזבניה כלל, let him not buy it at all, the Gemara asks. Why did he buy it? נמצאת אתה מכשילן לעתיד לבא. If he doesn't buy it, what's going to happen? Next week they'll see that they have leftover, they'll Next week they'll bring much less, and there won't be enough. So, he wanted to do it. And what did he do What happened What So, what did he throw He just threw it away in the garbage? No, he assumed he hoped that it's going to swim, and people someplace else are going to find it and eat it. Then, כי הוה ליה מילתא דאסותא, if he had some kind of medicine and people could use the medicine Says that? It says Yeah, it says in the mefarshim. הוה מלי כוזא דמיא, he would fill up a a water jug a whole a jug of water, ותלי ליה בסיפא דביתא, and hang it up by his house, ואמר, and he said, כל דבעי ליתי ולישקול, anybody who needs this medicine, come and take. He made the medicine available. Like if there was a like flu or some epidemic or some איכא דאמרי, some say, מילתא דשיבתא הוה גמיר, ורמי כוזא That means he knew that if there was a the shedim were upset, would catch a person who doesn't wash before he eats. שיבתא. Before what? Before he eats bread. So, what did he do? שיבתא. Yeah. That means that there's they they're mazik a person who who doesn't wash. So, what did he do? הוה מנח ליה כוזא דמיא, he would take a jar of water, ותלי ליה, and he would take it and fill it up and hang it up by his door, ואמר, and he said, כל מאן דצריך ליתי ולימשי, anybody who needs, cuz people had to eat like in the middle of the work in the street, there was no water, so he made the water available. כי היכי דלא ליתו לידי סכנה, they shouldn't come into sakanah with the shedim. כי הוה כריך ריפתא, when he would sit down to eat bread, הוה פתח לדשא, he would open his door, ואמר, and he would say like make an announcement, כל מאן דצריך ליתי וליכול, anybody wants, come eat, like we say, Pesach at night. Yeah, כל דצריך ייתי ויכול. Anyway, A very deep pocket. A very rich man. אמר רבא, so Rava said, כולהו מצינא למיקם בהו, all this that he did before, I could also do, לבר מהא, the last thing that he would open the door and invite anybody, I couldn't do, דלא מצינא למיעבד, that I can't do, why? משום דנפישי בני חילא דמחוזא. What is that? There are so many poor people poor so many poor people in מחוזא, if I do that, they'll eat up everything. I wouldn't have any money. I wouldn't have anything left, so that I cannot do. But he did that. He opened his door and he said, anybody wants can come and eat. So, he obviously had deep pockets. So, obviously, he had more money. Even the first one, he used to fix all the walls. Yeah. Quite a lot of money. But that's not as much. How many broken walls do you have? But if he had So, Rava said okay, all that he had, he could do. Then it's Walls is one time, poor people could come day after day. That's why arichut yamim. No, this not arichut yamim. This was this no, this was a stam. This is כבוד רב הונא. This is a this is not this is a פרק ערבי פסחים. This is a question, why wasn't his zechut enough to keep the wall that the wall shouldn't fall down when he went in? And with all the zechuyot, all the things that he did, he didn't need רב רב אדא בר אהבה. Rav Ada bar Ahavah, but I guess it wasn't I brought שגורה heavy wishes to you from Rabbi Edelmann Thank you. Thank you. Yes, sure. הקדוש ברוך הוא הוא ישמרך. כל יוצאי ירך יעקב