Not the pshat that the chiyuv, the zman didn't come, there is no chiyuv. I want to use the same logic here, too. מצוי, which is the metziut, and obviously it means ימצא on Pesach, which is the metziut, metziut is not here. You could say other things are the metziut, so mimela in a case where there is no metziut of what the issur is. Why isn't that the fact that you're not there, but chametz is there? Yeah, the chametz chametz. There, what does that mean 'there'? The whole taytsh of 'there' is it has to be there in the house on Pesach. There. Okay, I I thought I would get away without explaining it in more detail. It's there is a שאלה בכלל, is the zman of the of chametz of Pesach a chelek of the חפצא דאיסור? This is an Avnei Nezer. Okay, the Avnei Nezer explains a machloket in the rishonim whether chametz is called דבר שיש לו מתירין. We know that chametz is batel, is not בטל בששים. For that matter, why? Why is chametz different than other issurim? So some rishonim say, the Rambam actually says, because דבר שיש לו מתירין. Any aveirah, any issur, any דבר which things which is asur, which later on at one point will become mutar, while it's asur it doesn't become batel. That's the din, whatever the reason is. Chametz is the same. On Pesach it's asur, after Pesach it's mutar. Mid'oraisa. Derabbanan say חמץ שעבר עליו הפסח is also asur, but mid'oraisa חמץ is mutar. So it's a דבר שיש לו מתירין, it's something that will become mutar. Other Rishonim say no, that's not the reason. Other reason. Because the Torah made בל יראה, it since it's more chamur. Why don't they accept it to be דבר שיש לו מתירין? So they say bifshitus, it's very simple. It's going to become mutar and then asur again. Next year Pesach. It's not like all other דבר שיש לו מתירין. Today it's asur, like the

best example is ביצה שנולדה ביום טוב. An egg was born on Yom Tov, it's not batel. It's asur to eat and if it mixes with a thousand eggs, it's not batel. Why? Because wait till tomorrow, it'll be mutar and it'll never become asur again. Every דבר שיש לו מתירין will never become asur again. Here it's a issur that next year comes back. The Avnei Nezer gives another reason what the machloket is with דבר שיש לו מתירין. He says like this: What is the issur of chametz? Now he wants to, what is also, is the איסור חמץ בפסח? Or is the איסור חמץ דפסח? Is the, peshat is like that, the issur, what is asur? The, come the cheftza of chametz. When is the cheftza of חמץ אסור? On Pesach. Or Pesach is part of the the combination of chametz and Pesach together make an איסור? Just like by בשר בחלב. No one's going to say, 'You see, בשר is אסור. Oh, you know when it's אסור? If it got mixed with milk.' It's stupid. But like that, בשר בחלב is אסור. It's one חפץ. So he says there is a sevara to say that not חמץ is אסור on Pesach. חמץ together with Pesach, like בשר בחלב, is אסור. And he says that's the difference. If the איסור is חמץ, so דבר שיש לו מתירין. Today חמץ is אסור, after פסח חמץ is mutar. If the איסור is חמץ בפסח, חמץ בפסח will never become mutar! What will happen is, it'll change it'll change, no, it'll change to a new חפץ. It won't become חמץ בפסח, it'll be a different חפץ. When Pesach leaves, it's like you separated, took away part of it. The only איסור is if they combine. If they're not combined, so it's a different חפץ. So it's not דבר שיש לו מתירין. It's never become mutar. So I

want to say that it's possible that לגבי אכילה, לגבי eating, the זמן of Pesach is the זמן, the time of Pesach. לגבי the ימצא, פסח is a חלק of the חפץ. Which means when the חפץ is ימצא by you, part of being ימצא and being found, just like בגשמיות has to be found, it has to be found at a certain time. That's part of the מציאות of what the issur is. לך is an separate entity. לך is yours. So here it's very easy to say that it's yours, Pesach, on Pesach if it's yours, it's asur. Pesach is the זמן. מצא is the מציאות, the זמן is also part of the מציאות. It has to be found on Pesach. So if that's the peshat, at least it's possible to say, I'm not saying you have to say it, because והא ראיה, I will say it over, doesn't hold like that, but if you if you go with this gang, it comes out that the חפץ of chametz before Pesach is not the same חפץ. So you don't have it. So it's not the peshat you have the חפץ and everything is there, just it'll happen later. You don't have it! So Abaye comes and says if you don't have it, you don't have it. But it's only if you say ימצא. Rava will say no, that even by מצוי, it's only the מצוי, the Pesach is now, so you have the מצוי now like you said. But

Abaye will hold, but it's only, according to Tosafot, we need a different ביאור in Abaye. But what I'm saying, according to Rashi, you could learn like that. In the thirty days, it's just... דרבנן. What's coming out of the Avnei Nezer? You have an איסור חמץ in the בית המקדש the whole year. Yeah. The ענין of chametz is is afra... By בית המקדש? Same. We're not, we're not saying there is no such thing as חפץ of chametz, but לגבי... Issur of Pesach, it's איסור חמץ בפסח. Why? I mean it's possible. I'm not saying he's muchrach to say that way, it's very easy to say not like that, but it makes sense to say like that too. I mean it has sevara. Be'emet you could kler this by other things also. And there I don't see acharonim would do it, but they kler it, no, there by מלאכת שבת you could say the same thing. Yeah, there's no such thing as melachah in the weekdays. Melachah together with Shabbos, combination is asur. And during and during the weekdays, it's not that we have the same melachah as what But the limud, the whole limud for the for the איסור מלאכה, is that vos heist a melachah by Mishkan, and that's on Shabbos. Yeah, to the Mishkan. So again, so it means you have to have what's called a melachah, then Yeah, the issur, I'm not talking the issur. What melachah is, for sure, we know what חפ... what chametz is. The issur of melachah is not the melachah, but the מלאכה בשבת. Not that the issur is melachah, when, on Shabbos, the melachah is the issur is the combination of melachah and Shabbos together. You could same like a chametz, you could say that there, too. And it's נוגע לגבי לגבי פיקוח נפש and things like that. I mean, is it הותרה, דחויה, and all kinds of cheshbonot you can make. And and but they kler a similar thing, but not exactly. Ober that's his this kler. [Non-speech audio] [Non-speech audio]