rent the car from him? And the chametz in there was the Jews'? Yeah. Well, I don't know, maybe. So, it shouldn't just be any Jewish grocery store. Just hanging. The chametz is there if there's like Because it's not you're You're not living there. There's a minibar You're not living there. No, you can't eat of go and buy Plus, eating is something We're not talking about eating, we're talking We're talking about getting rid of it. Yeah, what if there's a minibar in a hotel? Yeah. So, if it's a Jewish hotel if it's a Jewish-owned hotel, then you would theoretically not be able to have that in your But you don't live in that part, you live in your own room. Well, the minibar is in the room. Oh, that is not. It means, it means Oh, that's not, put into a barn or a Yeah, you bought it not You bought it not to get rid of it. All right, even after Pesach? Yeah, if it's there from Pesach, from before Pesach. If you rent a Well, wait, but if you see it, and you know it's, and you don't eat it, because חמץ שעבר עליו הפסח, there's no בל יראה. You just, we're afraid you might come to eat it, but if you put it away on the side If you rent a car, you have no kibbud of it? Yeah, but they don't know who owns it. Who's that? On Pesach? Yeah, on Pesach. How about on Erev? You rent a car for five o'clock Probably, probably. I would think so. I would think so. Anyway, so the din that you have to be בודק, not to not to have chametz around, דרבנן whatever it is, that's a דין דרבנן. We're talking now at the זמן when the חכמים made this תקנה, which we're talking about here about the חיוב תקנה when this זמן starts as the תקנה of the beginning of this זמן. So, this So

according to Tosafot, you need מסירת מפתח, according to Rashi, you need the kinyan. Why, he According to Rashi, it has to be his before, and according to Tosafot, it has to be מצוי now. What's according to the Ran? The both. Cuz people say the Ran learns a mixture of Rashi and Tosafot. The Ran learns that it's not really yours now, so mimeila it depends on whether it was before. The Ran also learns that on the other hand it's like it's now yours because it's מצוי by you. So, you have to have the מצוי and the and the kinyan, so you have to have the kinyan and and the מפתחות, they have to keep both. What What happens when somebody only has one, according to the Ran? What do you do? You don't make the deal? It can't be. Ah, it's not yours, it's the משכיר. Yeah, one of them had to be. One of them had to. The משכיר had the key and and owned it. Now, what happened now? What did he do? Gives to him. He gives over the key. Gives the key, right, gives the key, but the intention like Tosafot said, because he's going to rent it. The intention, he's going to rent it, yeah. So, it's He doesn't have the key, but he So, then it's the משכיר, because that key didn't He didn't get rid of it, because it has to be go away from him. So, be'etzem, the key is on would be on him. It never left him. The owner for sure starts out, the landlord for sure starts out Starts off, right, right, right. until he gets gets rid of both. Gets rid of both, right! Right, right, he has to get rid of both in order to be patur. And then that chiyuv goes on him. So, I'm just trying to explain why, according to Tosafos, even if it's not yours, because it's not the kinyan that counts here, and according to Rashi, the kinyan counts, according to the Ran, it's it's it's like a combination of both. And we find all kinds of Gemaras for this in in in takeh in in נזיקין, but we'll we'll just stop here.

According to Rashi, the key makes a kinyan, right? According to Rashi, it is. So Whether it's only by שכירות or by regular, that's a question. That's the two shitos. By regular, what? Whether a key is a kinyan by selling also or only by renting. But by renting כסף, שטר, וחזקה כסף, שטר, וחזקה for sure, but the question is on the key, whether it's only by renting or by everything. That's the two shitos. Is there no regular question when he uses the key? So, when you rent a car He already gave the reason, because the landlord The one that has the key It's not, then as soon as he takes the key and uses it, that Then maybe that's a kinyan. is a transference, That That's a that's a kinyan. That could be, yeah. In terms of בדיקת חמץ, you could tell that it's a good Kiddushin. That's a good question. Stop. Where do you make that that that the din of שריפת החמץ in your reshus is the same גדר שלוחו של אדם כמותו? ושתי דינים, you're saying the three levels of of a שריפת in your reshus, you're learning out from the three No, I'm not saying it becomes your shaliach. I'm saying a klal is a concept of three I'm calling the ikar klal. Where every place where the Torah says that there is something that is not, and it turns into something else, you have the same chakirah. Where How do you That's in That's, look at the sichos, probably 30 times. That what? That שלוחו של אדם כמותו? No! At everything else. The same geder, the same The same three, if you look at it, you'll see it's the same three. Where else is there? And I once gave a shiur, there's 15 places I mentioned where the Rebbe explains it in different words, it's always the same tsugang, the same gang, the Rebbe has this gang in everything.

I'll give you an example of, I think, I mentioned תוספת שבת. A minute before Shabbos is not Shabbos. There is a din it should be like Shabbos. So, the Rebbe has three shitos. One shita is תוספת שבת is like Shabbos, even though it's not Does the רבי מודה one of the three things I don't know if he's modeh. It's it's it's it's medumeh it's medumeh automatically. הוא אמר שלוש דברים It's But the Rebbe says, so he has be'emet sometimes the Rebbe has four, which goes, even one of the three breaks into two. Like תוספת שבת, he has four. יש עוד שלוש No, no, that's a that's a fourth one. Here, yeah, it's a fourth, like here, one of the three breaks Whatever, yeah. It could be, takeh you know, sometimes you could think you could compare the fourth target to this also. Four is better than five? Huh? Four is better than five? So, there, he says, or or the pshat is that it's ממש שבת, or the pshat is it's not Shabbos at all, but the person has a chiyuv not to do melachah, or a person has to be mekabel on Shabbos. I can give you speaks about the gilayon of a ספר Torah, it says gilayon of of of a ספר Torah has kedushah. וואס פאר א ענין גיליון עכשיו? ס'איז גיליון של ספר תורה, נגמר הענין של גיליון. מה פתאום? It could be both. ס'איז א צושטעל, דאס איז נישט complete opposite! Complete opposite! This is so far from the פוילישע דרך. This is א צושטעל? No, the Rogatchover is the worst in this, I know, but it's not a צושטעל. The ראגאטשאווער שטעלט צו ביידען אין קלאץ, and that's not a צושטעל of ביידען אין קלאץ. He looks into the עצם הנקודה, and the צושטעל is so clear that it's ממש איין זאך! The

Rogatchover says, comes out that the whole Torah is ten sevarot. Ten what? Ten sevarot. The whole Torah is ten sevarot: cheftza and gavra, and כלל ופרט, and פועל ונפעל, and and and then, and and a million different sugyot, but all the different sugyot R'' Chaim Brisker does the same. He only does two, not three, that's his problem. No, but his is a difference. He doesn't put two things to compare one to the other like that. Comparison? Makes, if he makes all three, he makes chilukim. He likes chilukim and comparisons. Later on we spoke about this, that the difference Rogatchover and R'' Chaim, Rogatchover has everything into three, R'' Chaim's thinks everything is into two. Also the שליחות he would have two, and the Rogatchover divides it in three. But the Rebbe has this in everything where you have afilu, I remember a she'eilah when you give ביכורים, you have to give in a kli, and you have to give the kli. What is the geder of the kli? The kli is not ביכורים. Is, and the din is it's like ביכורים. Is it mamash the din of ביכורים, or is the pshat is that it's not ביכורים, but the din is that you have to do with it what you do with ביכורים? Or it's not ביכורים, but it's like the din of ביכורים? It goes into, brings chilukim. Every This is, if I say 30, I'm probably not even מגזם. 30 places he says this geder. No, this is the taytsh. When the When the Torah compares something, well how far does it go? Also the dinim of of קנין for The rest of it, the dinim of the dinim of קנין for for for karka is in a פסוק. The Gemara דרש'נס out all different types of kinyanim. How could So when it comes to שכירות, how do you know automatically that everything Wouldn't you need a פסוק, דין How does the Gemara know that כשם שקרקע נקנית, is like Yeah, but who says it? Because שכירות is basically a קנין לזמן. It's not the same, but it's like it. The Rambam says that שכירות, like renting, is like buying for a time. It's not ממש, because there be such a thing as buying something for a time. And the Rambam asks, what is the difference if I say I'm buying this house for a year or I'm renting it for a year? There's a difference. If I buy a house for a year, I could do with the house what I want. But then when I give it back, I have to fix it. I can make holes, I can break it, but I have to give it back because I I now it goes back to you. But if I rent it, I can't do anything because it's not mine. But on the other hand, the Rambam says also the לשון that שכירות is like a קנין לזמן, it's like I have the right to use it for a certain amount of time. You have to look in the Kesef Mishneh. He's נושא ונותן if you need a פסוק that it should be a kinyan. You mean that let's look in the Rashbam. What did the Rashbam learn is obvious, because the Rashbam says clearly. Rashi, it's not clear. Rashi just says, משום דהוא קנין. Kinyan! קנין השכירות. What does it mean kinyan always? Could be שכירות is different like this. קנין השכירות. So, somebody came with a re'iyah that the Rambam was right, because the Rambam in a תשובה says, Rashi says משום דהוא קנין, קנין השכירות. So it's a ראיה, קנין לזמן. So, you could say, but the Rashbam says very clearly. If he has a פסוק for it, or maybe he learns that it's included, similar to the other ones, since it's similar, like חזקה maybe. I you have to look for sure. There is a ספר, which part? The Rashbam בבא בתרא, which דף is? נ\"ב, נ\"ז, something, I Bava Batra? Yeah. There is a ספר called Sefer HaKinyanim. So I'm saying that lately, a guy now made it. It's very, it have to be a thick ספר called Sefer HaKinyanim. All the Gemarot and everything with it is הקנינים. So maybe he has there, have to look to see if they have a pasuk or what, but you see here you could say, Rashi to say, so if you have no pasuk, how could you make up something? But the Rashbam makes it very clear, so it's a clear zach, so you just a pasuk, or it's included in one of these pesukim. Cuz there could be kinyanim which are not in pesukim, also. Cuz there are kinyanim which are made up by people. Like the handshake. Handshake, a handshake, or or or the what is this, סיטומתא? Or or the stripe on the חביות, make a line on a חביות, or things like that. So there are kinyanim. It all depends on what is the geder of a kinyan. The Maharit, the

Maharit has a she'eilah if the kinyan is like סמיכות דעת, that you decide, and a kinyan, the Maharit says, the Maharit, there's a Maharit on this. And so then, except kiddushin, so kiddushin is a kinyan's a din. There is a ma'aseh, so it's a ma'aseh kinyan. But over there, it's only, only the fact that you make up your mind. But since how do you know what the guy thinks, so you have to do something, so then you could make up also. If you all kinyan is a ma'aseh, whatever. But, but there are such things. But look at this exactly, where they would take this, which pasuk or which לימוד it? מדאורייתא, is there something called renting? Shomrim. Renting something that was... Socher, yeah. You can rent things for sure. The Torah, in the in the pasuk it talks about shomer chinam, shomer sachar, sho'el, v'socher. I thought that was renting for like an animal, right? Doesn't matter. כלים. Do you make a kinyan when you rent, when you're a shomer? Sure you make a kinyan. You make a kinyan? Or when you're a shomer? Yeah, שומר שכר, שומר חנם. You give him the object, that that's itself the kinyan. I don't know, what if you have someone, what if you're not there to accept it, to take it, is that an exception? It says here. It's the same. Then become a shomer then. I think there is a Gemara where it says, how is a shomer a renter? Erev Pesach. A shomer is a renter? It talks about the same law regarding buying and selling, possession, kinyan, everything else like that. In normal times, maybe, maybe not Erev Pesach. What? The normal things of possession of ownership. Why not Pesach? Well, because the Gemara says Erev Pesach, and it's a specific time because to... Right, yeah, yeah. But we're talking about the house, automatically the chametz. We're talking about bedikah, who has to make the bedikah. Yeah, based on who owns the house, does depend on the kinyan of the house. Who owns the house, he has to do bedikah. So how the בדוק house is bedikah? Yeah, but what if they have in mind, why does it have to say like that, everything else? Therefore, maybe, giving him the key without an action, would you say for that, don't need an action for landlord? Not for that, but there is, the other guy accepts it. It will work for key fob. Something like, you know, you lift the yarmulke, you can make a kinyan for him if you didn't have a כלי. So that's nothing, that doesn't mean anything, it's no act. The only thing is I have now you've given me the right to open the door, that's all, but he didn't do anything to the house. Okay. Not for Erev Pesach.