don't say, you didn't talk about אחד מי יודע, did you? No, we don't say אחד מי יודע. Why not? It's like you know All the פיוטים, they are all פיוטים we don't say. It's not part of the נוסח, like a lot of times in the year. People can say it privately, but we don't say it as part of the נוסח because this is not part of the official. Even those that say it, say it at the end after the fourth cup, fourth כוס. They don't, they're not מפסיק because it's not part of the נוסח. So that's that's already dependent on מנהגים. Some people have, some people don't, but our מנהג is not to. And if we do it, it's no No עבירה, no איסור here. Like שיר השירים or anything like that. When you finish the הגדה, you're finished with the מצוה. [Non-speech

audio] [Non-speech audio] The question is, and let's go with the חתם סופר's explanation of having this on your table. To show that, and with this I think we could answer. Because if it's the beginning of גאולה, so if we're saying that you look at the חושן that has to do with the שבטים, that's already the בנין of the בית המקדש and then this the complete geulah. Even according to how I'm explaining the חתם סופר, the whole point of having it at your table is, it's just a table, but

you're making it into a מזבח. It's just simple bread, but you're turning it into a לחם הפנים. You're bringing the קדושה of the בית המקדש into your home, which is also an aspect of גאולה, but it's not the ultimate גאולה. What do you say, Mendel? I'm saying the point of the whole shulchan is to bring down shefa, like ברכה down to earth. That's true. And and that's the whole you know, and we're saying, you're saying that's the lower level. And the the Choshen is to elevate up to make you a more spiritual person. Is that the two levels? Yeah, and I think they correspond. I think that shefa is, in other words, that we can experience the benefits of the Geulah even in Golus by seeing the presence of the Shechina, having our own mini-Mishkan, having our own mini-Mizbeach, having our own mini-Shulchan, but the whole Choshen is the coming together of all the twelve Shevatim. That is the complete Geulah, the end of Golus. The table is still that, okay, we're eating. We're physically eating. It's just we are now elevating that. But the Choshen, like Mendel says, it's something totally above. It's the, it's the divine presence that shines upon everyone. It's the unity of the twelve tribes. It's the bringing together of all of Klal Yisrael. And so the, with that maybe we could say also, we have the answer to which, that the two letters represent the two parts, like the Ksav and the Ashuris, representing the Toras Kohanim, representing the two levels, but we'll stop there. Okay, we'll continue

next time, בעזרת השם. Tonight is eight o'clock, the Shiur, eight o'clock, בעזרת השם, like normal. Tonight we'll be starting, בעזרת השם, יורה דעה. Yes. Oh, nice. Good, good, good, good, good. Tonight, בעזרת השם, we start יורה דעה. All right. Thank you so much, Rabbi. Have a good day. Very welcome. שבת שלום. שבת שלום, thank you. [Non-speech audio] [Non-speech audio] And part of the סדר towards the end, part of the prayers, these are the prayers, prayers at the end after the fourth cup, fourth cup. You don't say that נרצה because it's not part of the נוסח. So that this, that's already depending on the מנהגים. Some people have, some people don't, but I mean...