אמרה לה, she said to her, זיל איקשיט במשחא דאפרסמא, go get put yourself on oil of אפרסמא, balsam oil which is, the mother-in-law said to the daughter-in-law, put yourself on חמתא, כלתא, why the Gemara have to explain who, mother-in-law, daughter-in-law, okay, but she hated her so much, you'll see. Farkert. אזלא ואיקשיט, איקשיט, so she got dressed and she put all this perfume on her. כי אתא, when she came, אמרה לה, she said to her, זיל אדליק שרגא, go light a candle. Light a candle, right? אזלא אדליק שרגא, so she went to light the candle, אינפח, so the mother-in-law standing and blew that fire, and it caught on herself, אינפח בנורא, she blew the fire ואכלתה נורא, killed her. The daughter-in-law. Killed the daughter-in-law. Because she was full of oil. Yeah, she put make, she told her special, no, she told her put yourself on oil and she planned to kill her. So, she did this and this. So, this is a very strange story. Okay. to be careful with your mother-in-law! Everyone should be careful of his mother-in-law. Just kidding. Huh? Is this

where the source... No, that's not only place. Actually, a son-in-law and a mother-in-law, the Gemara says, are close. The Gemara says, farkert, there's a chashash, there was a person that lived in the same house as his mother-in-law and the chachamim put him in cherem because he got too close to her. I mean, the Gemara says, a mother-in-law and a son-in-law are close, a mother-in-law and his daughter-in-law, they hate each other. And one of the six women, it says, that you don't trust, I guess when a person comes and says that this man died, you trust him, even if it's one עד and his wife could remarry and she's not an agunah. But not... And even if a woman comes, it's a woman which normally a woman is פסול לעדות. In this case, she's נאמנת, once. But there's six women who are not believed, one of them mother-in-law, sister-in-law, mother-in-law, daughter-in-law, because these are people who don't like each other. Okay, this was I modern the story. Okay, what's next? He's teaching us the oil is very volatile. That's a joke and watch out from your mother-in-law. He's teaching about balsam oil. They're talking about oil, talking about oil. Be careful with balsam oil, it's highly volatile. Okay. Good. Flammable. Yeah. Okay. And also, don't stand too close to the fire. That's that's another thing, okay. Okay,

we're holding here ט״ז, the next thing. That happened to my son on a date. Oy va'avoy! He was on a date in New York City, and the girl, they they they want to They don't want to have curly hair, they want to have straight hair. So they call they go They put on some Chinese No, it's a special You have to go to a special shop where they Chinese your hair and they make it real They take curly hair and make it straight, they put in real strong chemicals. So, it has chemicals in it. So, they had a candle in the middle of the thing and she went close and whoop, her hair caught on fire. What did he do about the date? The date is gone. It's over. The date The date is gone. Did uh Yeah, he had to put it out. But at least he knew the story of Rabbi Yisrael Salanter where there was a fire or something and and people were afraid No, a woman was drowning, they were afraid they touch the woman. He told them, חסיד שוטה! What it says there? Everybody knows, חסיד שוטה דחזא אשה דטבעא בנהרא. He says, I can't save her because Yeah, yeah. So he might He put out the fire, but it wasn't a It wasn't uh It was not a מסוגל for a good date. I can I can imagine! That sounds good. Okay, zogt di Gemara, yeah, we're holding ט״ז. Was your wife around? Huh? Was your wife around? Nothing. Oh, she is coming. איש ואשה Oh, she wasn't going to be a mother-in-law. Okay. Okay, okay, this אש! Yeah. Cause you have fire between the Yeah. If it

don't No, if it goes good, it's י-ה, שכינה שרויה ביניהם. If it doesn't go good, then you both have a situation. Like חז״ל says, אש אוכלה אש. Yeah, that's not so bad. Fire and and wood is the problem, fire and fire is good if they were good. Yes, זאגט די גמרא, מאי הוה עלה דתחש שהיה בימי משה? What happened to the תחש? We know that one of the skins that they used in the time of Moshe Rabbeinu for the Mishkan was עורות תחשים from תחש. Now, we have no idea we're We don't have a תחש nowadays. What happened to the תחש? אמר ר' אלעזר, ר' אלעזר אמר ר' שמעון בן לקיש, ר' שמעון בן לקיש, אומר היה רבי מאיר, רבי מאיר used to say, תחש שהיה בימי משה בריה בפני עצמה היה. There was at the time of Moshe Rabbeinu, the תחש was a special It was a special animal, a creature. ולא הכריעו בו חכמים, and chachamim have no ראיה, אם מין חיה הוא אם מין בהמה הוא, whether it's a chaya or a beheima. And there's a difference of chaya and beheima, because of a lot of halachot. A chaya is the the doesn't need כיסוי הדם, a beheima does. A chaya, the cheilev is mutar, a beheima, the cheilev is asur. I mean וקרן אחת היתה לו במצחו, it has one horn on its forehead. ולפי שעה נזדמן לו למשה, it's boonk, happened, a temporary thing, der Oybershter made it come, ועשה ממנו משכן ונגנז, and he made the Mishkan and it got hidden, so we have no more תחש. History then, we have a single-horned Was it considered unicorn. What is it? A unicorn. Yeah, unicorn. No, no, I think it means a kind, because one animal was not enough to make all the skins. A big animal. No. Then the Gemara says, מדקאמר קרן אחת היתה לו במצחו, since it says it has one had one horn on his forehead, שמע מינה טהורה היא, it seems that it was a kasher animal, right? כדאמר, it was it was it said, שור שהקריב אדם הראשון, the ox that Adam Harishon was makriv, we know that the day Adam Harishon was created, he brought a korban to the Aibershter. What did he bring? A shor. And that שור, קרן אחת היתה לו במצחו, had a one horn in his forehead, שנאמר... How did he know it was How did he know it was mutar to be מקריב אותו? Because you can't bring a korban with a tereifah animal. And since he brought a korban of this... Who told him he has the right to bring a korban? Noach was told was was told him. Noach was also not told. He was not told? He understood himself. It says that he understood, since the Eibershter told him to bring seven... But the pasuk says, נתתי לכם את כל כירק עשב. The pasuk was matir him the meat. To eat! To eat. So if it's matir this, just a a... A korban not, a korban they knew. And but but Adam Harishon didn't have a pasuk like that, so how did he know? He didn't eat it. No, he didn't eat the korban, no, he didn't eat the meat, but to bring a korban, because today...