אמרה לה, she said to her, זיל איקשיט במשחא דאפרסמא, \"Go get put yourself on oil of balsam, balsam oil which is...\" The mother-in-law said to the daughter-in-law, \"Put yourself on, get...\" Huh? Why did the Gemara have to explain? Okay, but she hated her so much, you'll see. The second, אזלא, so she went, ואיקשיט. איקשיט, so she got dressed and then she put all this perfume on her. כי אתא, when she came, אמרה לה, she said to her, זיל אדלי שרגא, \"Go light a candle.\" אזלא אדלי שרגא, so she went to light a candle. אנפץ בה סו, the mother-in-law blew at the fire and it caught on herself, אנפץ בה נורא, she blew the fire ואכלתנה, killed her. The the daughter-in-law. Killed the daughter-in-law because she was full of oil. Yeah, so make sure she told her special, no, she told her to put yourself on the oil, and she planned to kill her, so she did this and this. So, this is a very strange story. Okay. To be careful of your mother-in-law. Everyone should be careful of his mother-in-law. Huh? Is this where the source is? No, that's not the only place, I mean, that's Actually, a son-in-law and a mother-in-law, the Gemara says are close. The

Gemara says, fakert, there's a chashash, there was a person that lived in the same house as his mother-in-law, and the chachamim put him in cherem because he got too close to her, I mean the Gemara says. A mother-in-law and a son-in-law are close, a mother-in-law and a daughter-in-law, they hate each other. They're one of the six women that says that you don't trust. Like a person comes and says that this man died, you trust him even if it's one ed and his wife could remarry, and she's not an agunah. And even if a woman comes, if a woman which normally a woman is פסול לעדות, in this case she's ne'eman, once. But there's six women who are not believed. One of them, mother-in-law, sister-in-law, mother-in-law, daughter-in-law, cuz these are people who don't like each other. Okay, this wasn't I'm not in the story, but It was teaching us that the oil is very volatile. Huh? You took that joke. Watch out for your mother-in-law. He's teaching about balsam oil. He's talking about oil, not about oil. It said Gemara. Be careful with balsam oil, it's highly volatile. Okay. Good. Flammable. Yeah. Okay. So rule number one, stay too close to the fire. That's That's the other thing. Okay. Another lesson. Okay, we're holding here ט\"ז, the next thing. That

happened to my son on a date. Oy vavoy. He was on a date in New York City, and the girl, they they they want to they don't want to have curly hair, they want to have straight hair. So they call they go they say He put on some crazy Chinese you know, special you have to go to a special shop where they Chinese your hair and they make it they take curly hair and make it straight. They put on real strong chemicals. So it has chemicals on it. So they had a candle in the middle of the thing and she went close and whoop fire her hair caught on fire. On her date? The date is gone. It's over. The date the date is gone. And uh Yeah, he had to put it out. But at least he knew the story of Rabbi Yisroel Salanter where there was a fire or something and and the and people were afraid. No, a woman was drowning, they're afraid to touch the woman, he told them חסיד שוטה. Who says that? The הגהה, whatever, but מאי חסיד שוטה? כגון דקא טבעא איתתא בנהרא... And he says, \"I can't save her because...\" Yeah, yeah. So, he put out the fire, but it wasn't it wasn't was not a mesugal for a good date. I can imagine. Doesn't sound good. Okay. So, the Gemara Yeah, we're holding ט\"ז. But was your wife around? Huh? Was your wife around? Ish and ishah. Now she wasn't going to be a mother-in-law. It really had a י\"ד and a ה', no? Okay, okay. Esh. Yeah. Cuz you have fire between the Yeah. If

things don't No, if it goes good, Yeah. it's י\"ה, שכינה שרויה ביניהם. If it doesn't go good, then you both have א\"ש to א\"ש. Like the Minchas says, אש אוכלה אש. Yeah, but that's not so bad. If you have fire and and and wood, it's a problem. Fire and fire is good, if they were good. Yeah, so the גמרא, מאי הוה עלה דתחש שהיה בימי משה? What happened to the תחש? We know that one of the skins that they use in the time of Moshe Rabbeinu with the Mishkan was עורות תחשים, from תחש. Now, we have no idea we don't have a תחש nowadays. What happened to the תחש? אמר רבי אלעזר, אמר רבי שמעון בן לקיש, אומר היה רבי מאיר, רבי מאיר used to say, תחש שהיה בימי משה בריה בפני עצמה היה, it was a time of Moshe Rabbeinu, the תחש was a special kind it was a special uh Animal. animal, a creature. ולא הכריעו בה חכמים, the Chachamim had no ראיה אם מן חיה הוא או מן בהמה הוא, whether it's a חיה or a בהמה. And there's a difference between a חיה and a בהמה cuz a lot of halachot. A חיה is the it doesn't כיסוי הדם, a בהמה doesn't. A חיה, the חלב is mutar, a בהמה the חלב is asur. I mean וקרן אחת היתה לו במצחו, it had one horn on its forehead. ולפי שעה נזדמן לו למשה, it boom, happened, a temporary thing the Aibershter made it come, ועשו ממנו משכן, and they made the משכן, ונגנז, and afterwards it got hidden. So we have no more תחש. History then, we used to have a single-horned Was it Unicorn. Yeah, unicorn. No, no, I think it means a kind, because one animal was not enough to make all that skin. A whole big animal? No. Then the Gemara says, מכדי קרן אחת היתה לו במצחו, since it says it had one horn on his forehead, שמע מינה טהורה היא, assume it was a kasher animal, right? כדאמר, it was, it was said, שור שהקריב אדם הראשון, the ox that Adam Harishon was מקריב, in other words the day Adam Harishon was created he brought a korban to the Aibershter. What was it, a שור, and that שור קרן אחת היתה לו במצחו, it had a one horn in his forehead.

How did he know it was, how did he know it was mutar to be מקריב אותו? Because you can't bring a korban with a treifah animal, and since he brought a korban of this... Who told him he has the right to bring a korban? Noach was told... Noach was also not told. Was not told. He understood himself. It says that he understood, since the Eibershter told him to bring seven... But the pasuk says נתתי לכם את כל כירק עשב, the pasuk was matir him the flesh. To eat. To eat. So if he's matir this, just like a korban, but Adam Harishon didn't have a pasuk like that, so how did he know? He didn't eat it. No, he didn't eat the korban. No, he didn't eat the meat. But to bring a korban, because to the Eibershter...