We're almost finished with Yerushalmi, we're going to go back to Bavli. Sefer Pekudim, סימן מ\"א. שמעון בר בא, שמעון בר בא הוה בקי במרגליתא. He was בקי in in jewels, in pearls. And it's a big thing, he was an expert in pearls, ובחומלאי, and in many other things he was mamash an expert. Like Fishel talked yet, but the second half shouldn't happen to you. ולא הוה ליה מה יכיל, but he had nothing to eat. ולחודוי, this part I'm saying Halevai. This part not, the second part here. And he says as much as he was smart and he the the he knew, it was a business, this was that the mefarshim here say that for business to be an expert in pearls was something special, made a lot of money like, people became rich from it. And he had nothing to eat! And he knew other things too. אמר רבי יוחנן קרא עליה, Rabbi Yochanan used to refer the pasuk to him, וגם לא לחכמים לחם. Not because you're smart you get bread. We see that פשוט בגשמיות. You see some stupid people and they're very rich, you see some very smart people and it's a גזירה נישט, it's not not your chachmah, the Eibershter decides. He knew his pearls, but maybe he wasn't a good businessman. Eibershter didn't want. אמר, he said, another thing he said: כל מי שאינו מכיר מעשיו של אברהם יכיר מעשיו של זה. Whoever didn't recognize the ma'asim of Avraham should recognize he did. In other words, the mefarshim, the lashon is not so clear, but the mefarshim say that means that his parents were great בעלי חסד, his father, his grandfather. Who? Shimon bar Ba? No, no, this Shimon bar Ba, this a different person. He was a talmid chacham and he had yichus, too? And he had yichus, and some good yichus. And the reason, he says why? Because it's a גלגל החוזר בעולם. It's nothing to you, it's God means there's a a rotating what's it? A wheel, a cycle? A wheel that turns. And sometimes the guy is on top and then it turns and he goes on top and he goes on the bottom. It's not it's not what you can do, it's not how smart you are, it's not how much you could put how much effort you put in, it's gornisht helfen. Because people who put in effort think, why do they work so hard? Because they think their effort that do. כוחי ועוצם ידי עשה לי את החיל הזה, it's my smartness. Isn't that why Avraham Avinu made them wash their feet before they came into his house, because they were משתחוה to the אבק רגליהם? Yeah. Kal vachomer, this is all kinds of avodah zarah, all avodah zarot. They were משתחוה. Paroh, what was his avodah zarah? Nile. Why the Nile? Because the Nile was the source of their livelihood, it overflowed every year, irrigated the fields and that's how they had food, so they worshipped this. You know, this kochos are nothing, it's the Eibershter makes it happen. So who wasn't happy with his portion? He wasn't happy with his portion? Who wasn't? He didn't say, they said it on him. Oh, they said it on him. Yeah. Yeah, but no, you have to you have to do whatever is דרך הטבע you have to do. Some people go overboard and they think if they do extra it won't work, extra won't work. You can do middig. You've got to do what you have to do, that's true. What does it say? וברכך ה' אלוקיך בכל אשר תעשה. Hashem will bless you what you do. The Sifrei breaks up the פסוק in half and says: וברכך ה' אלוקיך, Hashem will bless you, יכול יהא יושב ובטל, that Hashem gives a berachah anyway, so why do you have to work, sit home sit home do nothing? תלמוד לומר בכל אשר תעשה. You have to do. But you have to do according to the Torah how much you have to do. But people who go overboard, mashugana like that, ain't going to help them. And the yichus won't help either. Even if they have yichus and they have zechuyot. Why not? It says that sometimes in second generation or third generation we get the zechut of all of our parents. It's a slow gabro, it takes more than two generations. It says that that happened. Says if you're, says in the bad things if you keep on doing bad like the like the previous, then you'll get punished also, for them also. And if it's good, but also if it's because you have your own zechut.

One thing is clear: yichus helps. ווי זאגט די וועלט, יחוס is like a zero. It's nothing. If you have a one before it and you add a zero, it goes 10 times as much. Another zero is a hundred times. But if you have nothing, you put a zero before you put on nothing, you have a hundred zeros, it's gornisht helfen. That's what yichus is, so you got to do it. There is zechut avot, no one is arguing there is such a thing as zechut avot. אז א מענטש איז... דארף ער נישט זיין... ס'קומט אז... קינדער פון... Zechut, yeah, that's true. Yeah, that's all that's זכות אבות, פשוט נישט אזוי. Yichus is a is a like, but you gotta do something. אבל לא יומתו אבות על בנים. לא יומתו אבות על בנים ובנים על אבות. ס'איז דא א יחוס, א יחוס... יע, א וואוילער טאטע... טוסט אליין... Yeah. Yeah, because מען איז אליין א ייד. געוויס מען איז אליין א ייד ווייל די מאמע איז א ייד. אבער דא הערט מען, ס'איז אמת, אבער מען באדארף אליין, אבער דא אז דער טאטע דער זיידע איז געווען א גרויסער מענטש, ווער איז נישט קיין גרויסער מענטש פון דעם? Listen, it doesn't make me. אויב די מאמע האָט דאָס יאָ! דאָס יאָ! is a deed, even if he's Spanish, still. Yeah, דאָס איז אַ זאַך, דאָס איז אַן עצמות. No, it makes it makes you there is clothes, there is clothes what makes you into a Yid, that's all, and that happens, so you become a Yid. But by yichus, it doesn't say that where the זיידע is a תלמיד חכם, you become a תלמיד חכם. Where the זיידע is a tzadik, you become a tzadik. אילו מצינו כך? וכי ידוע? Now he's asking another question. He's asking a צדיק ורע לו. Moshe Rabbeinu couldn't understand it either. Yeah, that whole question goes back to Moshe Rabbeinu even before. But one thing is that you can't rely on yichus. Famous joke with the guy with the picture on the wall. מ'רעדט פון פרנסה. Yeah, what did they do with it? But it came famous joke, famous joke. The guy came into a butcher shop, it said kasher. He came in and asked can I rely on the hechsher here? Is this really kasher? And the guy was sitting, but he's sitting by the counter, the baal habayit, looked like who knows what. So, the guy asked him, can we trust this? Here there's a picture hanging on the wall, a Yid with a lange bord, with a shtreimel. Says, you're asking this time, my zeide, you're asking if you can trust me here? This is my zeide. So he says, if he'd be standing here, you'd be hanging on the wall, you'd be right. But l'poal, you're standing here, and he's hanging on the wall. A vort, if yichus is yichus is the other part of it, it's only after after the one. If you have something before, the yichus helps. איז דער עולם זאגט, איך ווייס ווער עס איז, דער קאָצקער וואָס האָט געזאָגט, ווי ער האָט געזאָגט יחוס איז אַ גרויסע זאַך, he's making fun of the ענין יחוס. Says בשר בשדה טרפה לכלב תשליכון אותו. Meat that's treifah, you throw to the dogs. So Rashi says why? אין הקדוש ברוך הוא מקפח שכר כל בריה, because in Mitzrayim the dogs didn't bark. Mimela, so they deserve reward. פרעגט די קשיא, עס איז דאך אן אנדערע הונט. Those those dogs are 3,000 years ago. He says, but this was the zeide. מ'זעט אז דא יחוס, די זענען יחסנים, משוגעים, אזא יחוס, זייער זיידע. Ha? א רבי איז א רבי, ווען ער וואלט געווען א פאפא רב... ווער זאגט אז מען דארף יחוס? איך ווייס נישט פאר אנדערע רביס, סאכאטשאווער רבי... So, what is the word? If you're a dog, yichus helps. גערער רבי האט געזאגט, עס ווערט געברענגט אז דער גערער רבי האט געזאגט והסנה איננו אכל. והסנה, והסנה איננו אוכל. והסנה אייניקל. Einekel. הסנה אייניקל, הסנה איז אַן אייניקל. Yeah,

says the Mishnah weiter כיצד מפרישין את הביכורים? Mishnah goes into the whole thing of bikkurim, how they took up bikkurim, what they did, and how they traveled to Yerushalayim, and the whole parade they made. Then it says כבוד הנכנסים היו יוצאים. That means that it depends how many people came, that's how many people would come to greet them, cuz it says in the Mishnah that when they get close to Yerushalayim, all the the officers and all the great people would come out to greet them. How many of them would come? Well, depends. If a big crowd came, more of them would come. If a smaller crowd came, then less came. Ah? No, how do they know? The city council. All the people who were in charge. They see them coming, and announced. It was probably so planned. Yeah, okay. שבעה טובי העיר. פרעגט די Gemara: וליקנטנהי? Didn't we learn, talking about הדרת, it says when they get given given kavod to a talmid chacham, or given kavod to a person does a mitzvah, stand up, והדרת. So we compare והדרת, which means giving kavod, to standing up. מה קימה שאין בה חסרון כיס, just like standing up doesn't cost any money, אף הדור שאין בו חסרון כיס, so giving kavod also it doesn't cost you any money. Here, part of the Mishnah, it doesn't bring it here, but part of the Mishnah was that when they would walk by all the fields, people would stop working, come out, and stand there, and greet them, and say, שלום עליכם, ברוכים הבאים, people from Miami, ברוכים הבאים, people from Chicago, that's what they would always say. חסרון כיס? חסרון כיס, they stop working, so it cost so it wasted time from work. So the גמרא שאני, this is different. הכא נמי הכי, this is different, שליאכא לקיצין, so it's only once in a while. So mimela that's not Once in a while, they how often did it happen that they had to come out? So since it's at most once a year that they would come, so mimela you're allowed to. Ah? They came more or less, they came the same time, and they didn't always go through the same road, but, boom! That their field happened it's just this this is not people who greeted them, the people who were on the way. So everyone came from different areas. So what happened is מאי לזמן? Yeah, that's Listen, you've got כל ארץ ישראל, but people on the way, it's so far on the same way they would they would meet up, and then by the time they got there to to Yerushalayim Yeah, but I don't know if all of them. Was not often, that's for sure. So the Gemara might go like Rabbi Shimon, and also if Rabbi Shimon holds, it said, \"מניין לזקן שלא יטריח?\" How do we know that a zaken, a talmid chacham, should not be מטריח the people, the people that to stand up for him? So he should try to avoid it, not like some guys who like it when you stand up for you, so walk in three times, walk in again, make sure you stand up. שלא יטריח. תלמוד לומר, it says, it says והדרת פני זקן, so it says זקן ויראת מאלקיך אני ה׳. So the Gemara דרש'ס here: זקן ויראת, the zaken needs to have yirat shamayim. Zaken is a talmid chacham. What's the pshat? The word זקן goes on beforehand, והדרת פני זקן, and it says ויראת מאלקיך. The simple pshat why it says like that is because a person could not stand up for a talmid chacham and say, \"Look, I didn't see you! My eyes, I was busy.\" But the Eibershter knows the truth, that's why it says והדרת פני זקן, but ויראת מאלקיך, you know, the Eibershter knows. But here he darshens different: he takes the word זקן, breaks it up in the middle, והדרת פני זקן, even though it doesn't make any sense, והדרת פני, to break, what he darshens: זקן ויראת מאלקיך אני ה׳. זקן, be afraid of the Eibershter. A talmid chacham does, is a... does he need that you should... The velt taytsh the דבר why it says twice, it's of course our joke, these are jokes, it says in עשרת הדברות \"לא תגנוב\" and then it says \"לא תגנובו\". So why does it say twice? Rashi says, \"לא תגנוב\" is for גונב נפשות, if you kidnap people, you kidnap, the other one is stealing money, things. The velt zogt, it says לא תגנוב, the Eibershter said לא תגנוב, דו זאלסט נישט גנב׳נען. If they were fine yidden, sheine yidden, they don't mean that. Because to a sheiner yid, a choshuver yid you say איר, you don't say דו, so therefore לא תגנובו, איר זאלט נישט גנב׳נען. That's one pshat. There are other pshatim like the jokes that the velt makes. It says in the Gemara that used to darshen every את. Every time it says in the Torah \"את\", he would darshen. So until he came to \"את ה׳ אלקיך תירא\", so he said, he didn't know who... So he stopped all the את'ס, until רבי שמעון came, said, רבי שמעון דרש'נט, yeah, \"את\" לרבות תלמידי חכמים, that you should be afraid of ה׳ אלקיך, the word את comes to teach you you should be afraid of תלמידי חכמים also. So the וועלט טייטשט, \"את לרבות תלמידי חכמים\", a תלמיד חכם דארף נאך האבן יראת שמים. את ה׳ אלקיך תירא לרבות תלמידי חכמים! Yeah, so they should be more concerned with yirat shamayim than kavod, is that it? No, they should have yirat shamayim anyway. But here it says, all the other pshatim is ge- is jokes. This is not a joke, this the Yerushalmi says: זקן ויראת מאלקיך. How do we darshen the pasuk and break the pasuk in the middle? So, I've told once the story with the, the vort of the Gra. It was once upset there used to come to the Gra, mussar all kinds about chassidim things that they did. One time he came and told him that a, one of the Rebbes shabbos day said a derashah on a pasuk and he broke up the words and then in a way that this half of the pasuk doesn't make sense the way he darshent. So they wanted to tell the Gra, look. So the Gra answered: \"אם משום הא, this is not, דא בייסט עס נישט. Other things you told me about the chassidim is a problem, this is not.\" Why? So, פלשתים יוכיח. Plishtim will prove. So they asked him, \"What do you mean?\" So he said, there is a Midrash, it says on the pasuk, \"ולא נחם אלקים דרך ארץ פלשתים\", that the אייבערשטער did not take the Yidden through the way of Plishtim. So the Midrash says, \"ולא נחם אלקים דרך ארץ\", the אייבערשטער didn't פיר זיך with the Yidden with דרך ארץ. How does the word Plishtim fall in there? A siman you can דרש'ן פסוקים even if you דרש'ן halfway. So same thing here is זקן, I what do you do with והדרת פני? זקן ויראת מאלקיך. So the Gemara right after,

רבי אבהו, רבי אבהו said like this: בזקן ארבע אמות. For a זקן, which is a regular תלמיד חכם, you have to stand up when he comes within your ד׳ אמות. עבר, and as soon as he passes, יושב לו, you can sit down. גדול, if he's not just a זקן, but he's a גדול, he's a leader, משהוא רואה, משירואהו, from when you see him, you don't have to- don't wait till he comes in your ד׳ אמות, from you see him... עבר, and also when he passes, יושב לו, you can sit down. מלך, a king, משירואהו, you stand up as soon as you see him, עד שיכסה ממנו, till he will be blocked from you, you- so even if he passes you, as long as you could see him, you have to keep on standing. Mai taama? Where do we see that by a מלך? Because it says in פסוק, והיה כצאת משה, it says Moshe, after the עגל, משה made his tent all the way מחוץ למחנה, outside, and he would walk there, Moshe would go out, and he came back to stand, והביטו אחרי משה, they would watch משה עד בואו האהלה, till he came into the tent. So as long as he saw- the אידן saw Moshe, they would stand, they would watch him, stand. So mimela we see that Moshe was a מלך. דאמר, פסוק says Moshe was a מלך. Besides he was a leader, he was a מלך. And it says in פסוק, ויהי בישורון מלך. The פשוט פשט goes on the Eibershter, but there's a פשט, one of the pshatim is goes on Moshe Rabbeinu, he's a melech. How do we know he was standing? According to the פסוק, how do we know that they were standing? You saw, they looked. It doesn't say they looked. They looked, they gave kavod, they paid attention to him. Then the Gemara says, there's another peshat, the opposite peshat, והביטו אחרי משה. They looked after משה, מלמד שחשדו באשת איש. They were choshed him that he has to do with a married woman. Moshe? You're asking a good kashya, Moshe Rabbeinu? So the mefarshim say it must have been the Erev Rav, the אומות העולם because אזעלכע that they they אשת איש. Why where did they get What is Where does the Gemara get this from? But they were standing בשעת מעשה. They were standing, yeah. מען איז געשטאנען, געהאט ער האט געקוקט וואס ער טוט. Because he went just to his tent all alone. So מסתמא דארטן and and What's to do דארטן? Who knows, he does private things which he shouldn't be doing. It's one thing when they see, that's why he went מחוץ למחנה. This just shows you here אז אויסטראכט מעשיות kind of How people come with ideas as far about other people. טראכט צו זאכן, things that is נישט געשטיגן נישט געפלויגן. How do like this? Moshe Rabbeinu אשת איש. Yeah, but lashon hara should make sense. It doesn't even make sense. That's why it's lashon hara. No, lashon hara is emet. Doesn't have to make sense. Nein. Lashon hara is emet, that's rechilut, lashon hara is emet. No, but this is No, but this is וואס דאס איז, וואס דאס איז. This has no קלאפ. אמר רב סימון אמר רב סימאי said אמר הקדוש ברוך הוא, the Aibershter said: מפני שיבה תקום ויראת מאלוקיך אני ה'. Stand up for an elder person and be afraid of Hashem, I am Hashem, which means, אני הוא שקיימתי מצות עמידה תחילה. I was the first one who stood up for a talmid chacham. What's the difference between a שיבה and a zaken? Zaken is a talmid chacham. שיבה is פשוט an older An older man. What did Hashem Where did Hashem stand up? By Avraham Avinu. It says and then he remained עומד לפני ה', it says and באמת it's supposed to be Hashem stood for him, not he for Hashem. Rashi says the חכמים changed the word, whatever. So, Hashem said, \"I am the first one who stood up for a talmid chacham, for Avraham Avinu.\" So we got to copy basically Yeah, yeah. When the מלאכים came.

זאגט די Gemara weiter, רב זירא הוו בעו למימניה. Rav Zeira, they wanted to appoint him as the head of the ישיבה ולא הוי מקבל עילויה. He didn't want to accept it. He was an עניו. כד שמע, when he heard this that it says in the ברייתא תניא that it learned, חכם חתן נשיא גדולה מכפרת. A person becomes a chacham and a person becomes a nasi or a person becomes a chatan, the fact that he is עולה לגדולה, the fact that he reached a higher level, so is מכפרת. It's going to kaparah. Huh? Forgiveness. קביל עילויה ממינוסיה. So he decided, \"I'll take it, because I want to become the nasi so the Hashem will forgive all my sins.\" That's what he didn't want, but if this is an עצה how you become how you get forgiven. So the Gemara, where do we see that these three people get forgiven? Chacham, because the pasuk says מפני שיבה תקום והדרת פני זקן. You should give kavod, stand up for a שיבה, and give kavod to a זקן. מה כתיב בתריה? What does it say right after that? כי יגור אתכם גר בארצכם, if a ger will live in your land, do not bother him. But we compare the זקן, which is a chacham, to the ger. מה גר מוחלין לו על כל עוונותיו, just like a ger when he's מתגייר have obviously they're mochel all his aveirot because he's a new person, גר שנתגייר כקטן שנולד דמי, he's a new person, אף חכם כשנתמנה מוחלין לו על כל עוונותיו. When chacham you appoint a chacham, mochel all his aveirot. So the aveirot of Bnei Noach, yeah? Yeah. The only thing is he was a goy. Yeah. Chatan, where do we see a chatan? It says וילך עשו אל ישמעאל, Esav went to ישמעאל, ויקח את מחלת בת ישמעאל. He took as a wife Machalat, the daughter of Yishmael. וכי מחלת שמה, והלא בשמת שמה? Was her name Machalat? The other parashah it's Basmat. אלא שנמחלו לו כל עוונותיו. The word Machalat comes from the word mechilah. All his aveirot were nimchalu. Why? Because he got married. So we see from here when you get married, you get mochel all all the aveirot. Nasi, where do we see if a person becomes a nasi? Because it says by שאול המלך, בן שנה שאול במלכו. Shaul was a year old when he became king. Makes any sense? וכי בן שנה היה? He was a year old when he became king? אלא שנמחלו לו כל עוונותיו כתינוק בן שנה. His aveirot were all forgiven like a baby of a year old doesn't have any aveirot, he became like that. So we see that all these three people the Aibershter forgives his aveirot. That's why they fast on their wedding day? It's one of the reasons. Was he a king when he became king, he was 12, right? King? Shlomo Hamelech. Shlomo, 12. Shaul, though. Oh, Shaul was... When did he become... Yeah. Now nasi does not mean necessarily... A nasi means a nasi, but the lashon here doesn't say clearly, but other places it says, כל העולה לגדולה מוחלין לו על כל עוונותיו. If you get if you you get a high position... So if somebody becomes a chatan a day before he dies, he goes clean? Yeah. You can have a bachur... They'll make sure Brisker Rav Definitely, yes. That happens.

זאגט די גמרא ווייטער, רב מנא. רב מנא מיקל אילין דממני בכספא. Rav Mana would make fun of those judges, dayanim, that were appointed because of money, because in his times, they would come to the government, and they would pay money just like na בית שני with the כהנים גדולים, they also they would pay money, and they would officially be appointed as as judges, so he would make fun of them. רב אימי קרי עליהם רב אימי would refer to them the פסוק אלוקי כסף ואלוקי זהב לא תעשו לכם. Don't make yourself a god of gold and silver. That's what they are, a god of gold and silver. And elokei also means dayanim. A dayan is called Elokim. אמר רבי יאשיה רבי יאשיה added, וטלית שעליו כמרדעת של חמור. Because it used to be those days that people sat at the at the beit din, a dayan would wear a tallit. The tallit he's wearing is like the saddle of a donkey, because he's like a donkey, so his on top of his head is אמר רב רב said, דיין זה שנתמנה בכסף, this judge who's appointed through money, אין עומדים מפניו. You can't You're not allowed to stand up for him. ואין קורין ליה רבי. You can't give him the title rabbi. Call him conservative rabbi maybe, not not a regular He's a He even if he's a chacham. Rabbi, and it's רב מטעם. רב מטעם Even if he's a You look in the Targum Onkelos, Parshat Vayishlach on the אלופי עשו, אלוף קנז, אלוף עמלק, so what does he say? What's אלוף אלוף קנז, אלוף עמלק? Rebbe. רבי עמלי The Targum calls, רבי עמלק, רבי קנז, רבי רבי. Yeah, the All rabbis. He says he says, רבי עמלק. Yeah. But you're not allowed to call him the real title of rebbe, וטלית שעליו כמרדעת של חמור, and the tallit on him is like the saddle of a donkey. רב זעירא וחד מן רבנן הוו יתיבין. Rav Zeira and another one of the chachamim were sitting. עבר חד מן אילין דנתמנו בכסף. So, one of these guys who were appointed through money happened to pass by. He was like we say a רב מטעם. The government appointed him, and they had a problem. Since officially he was the rabbi in the government, if they wouldn't stand up for him, it was it was you know it means that they don't recognize the government's אמר הוא So, this one this other talmid this other chacham said to רב זעירא, נעביד נפשין תניין, let's make ourselves like how we're learning, ולא נקום ליה מקמיה, so we won't stand up, and he won't blame us, because we were it sounded it looks like we're learning. Okay, that's what I guess that's what they did. תרגם יעקב איש כפר I think it's איש כפר גבוריא. In איש כפר גבוריא they he's a he's a מתרגם for the for the חכם. There's a pasuk, it says, הוי אומר לעץ הקיצה. Woe you can tell a a stick wake up, עורי לאבן דומם, you could tell a stone get up. These guys, that's what they are. You could tell these guys they they're stones, they're nothing, they know anything. הוא יורה? He could פסקן? Is it לשון פוסק? The ידיע הוא להורות, but he knows how to פסקן? הנה הוא תפוס זהב וכסף. He's this grab here because of because of kesef. לאו בכספא היא זמן הזה? Isn't wasn't he made with money? Did they have a choice? Huh? The government hired them, but did they have a choice? Could they say no? These guys? Yeah. They asked for it. They paid money for it. They would come and pay money to get the position. Rav Yisroel Salanter ran away, disappeared when the government took him to make a a special yeshiva that they he knew it's supposed to be different than the other, and they thought they can use his name. And they the kids, and so here we're appointing you to be the rosh yeshiva. He said, fine, good. When does it start? It starts in two weeks. Oh, get my stuff ready. Gone out of Russia. He ran away. He ran away to France. So, that was the only way you could get rid of them. And there's a pasuk says וכל רוח אין בו. He has no spirit. They have no ruach. לא יחכם כלום. They don't know anything. הוי בעיתון מנוי If you really want to get somebody appointed, the right one, so this is like the Gemara I mentioned the other day. So, וה' בהיכל קדשו. Get Hashem in His proper place. Who's Hashem? חורי בן שוע בן לוי. בכנישתא מדרשא דקיסרין, in the בית מדרש of קיסרין. That's Hashem. ה' בהיכל קדשו. You know, you said ר' Yehoshua ben Levi. It could be ר' Yishmael Elazar, cuz it's rashei teivot, usually it's ר' Yehoshua ben Levi. So, so when it says in חבקוק, וה' בהיכל קדשו, so the Yerushalmi darshans, this goes on this תנא in him, when he is in his בית מדרש, that you could call ה' בהיכל קדשו. 'Cause tzadikim are called על שם ה'. The same went to Rashbi. It says in Zohar, it says on the on the רשב\"י, מן It says פני אדון. פני אדון ה' מן פני אדון ה', דא רשב\"י. 'Cause they they have an They feel Elokut, they feel so close to Hashem that their whole Metziut They're so Batel that their whole Metziut is only nothing but the Eibershter.